Independent Athletes from Quebec (IAQ) - World Cup 94 Team
WINDOW 2 - v. Archalit, @ North-Khrakozia
26-PLAYER ENTRY
GOALKEEPERS (3): Mederick Brown (West Couno United, TMB), Goh Yeong-Rok (Kingston FC), Sandra Middleton (Brinemouth, NPH)
DEFENDERS (9): Pierre-Karl Cizeron (Liria, MYT), Alain Delisle (Montreal City), Kira Dormann (Kingsbury United, TMB), Coralie Higgins-Mah (Alnio, CMT), Hannah Kim (Damogran, SRS), Pierre-Karl Miller (RGS Athletic, EFL), Sinisa Salihamidzic (Montreal Koreana), Yves Soonias (Montreal Koreana), Brian Wilson-Didh (Santranginus, SRS), Frederic Yabusele (Atletik, MYT)
MIDFIELDERS (6): Jean-Christophe Babin (Sabrefell Moths, NPH), Joelinton Dyxkeson (Brantisvogan, SRS), Samuel McTavish (Lakewood City, TMB), Anne-Marie Morse (Lanar, CMT), Pyo Seung-Hye (Avondale City, SYL), Otis Tekaronhonte (Eivora Athletic FC, TKT)
FORWARDS (8): Hong Yeong-Sahm (Lhor, CMT), Anna Korniloff-Kouyate (Atletik, MYT), Oberon M'bah-Pinho (Tihon, CMT), Amina Salihamidzic Beckie (Kingston FC), Odette Tsioui (Perce Town), Enyinnaya Udegbunam (Latrobe Athletic, KSK), Ruby Vanderley (Lanar, CMT), Zinaida Woodcarver (Crisisbless, NPH)
Starting XI vs. Archalit (4-1-2-2-1, can also be translated as 4-3-2-1):
Middleton
Miller - Cizeron - H. Kim - Wilson-Didh
Dyxkeson
Wawanolett - M. Bouck
Woodcarver - Korniloff-Kouyate
M'bah-Pinho
Starting XI vs. Nova-Khrakozia (4-2-3-1):
Goh Y.R.
Yabusele - Dormann - McKinley - Delisle
McTavish - Morse
Hong Y.S. - Babin - Tsioui
Salihamidzic Beckie
What is the Shingoryeoite Social Season? A Look
Renee Corbeau
Quebec and Shingoryeo is a nation of traditions and customs. With the country built on the centuries of dynamicity, tolerance and industry best explained through the Union of Three Crowns and the Shingoryeoite Empire of the 1700s to the 1900s, the nation has served for centuries as the multiversal hotbed of historicals with no shortage of coverage in theatre, film and media as a setting, inspiration and also extraction through individual characters.
And while the realm of Quebecois historicals tend to cover a wide range of eras and societies, the immense success of Tele1's 'Danbury House' by Jorge Miguel Melzer brings forth the recent surge of interests in the Shinogoryeoite Social Season. Set in the Louisianan Period of years 1805 to 1812, the six-season Danbury House captivates the viewers with its dazzling aesthetics, historical accuracy, and furthermore the interpersonal dynamics that occur between the Rosenfelds, Baemoons (surname: Cha) and the Songak society with Queen Alae and Lord Swangard the Prime Minister in the background.
But for all the praises it has received on the artistic direction, what seems to particularly draw the viewers is the way the Shingoryeoite social season of old is brought to life. Often described through the dances, high fashion, audiences and endless hours of train rides to the provinces or the festivals, the Shinogoryeoite social season is a complicated, conflicting creature of own.
It is a season that is both Shingoryeoite in its use of Shingoryeoite Korean is still expected on certain domains, and international in the makeup of international high society who have and continues to be seen in Joongyeong or Songak. It is also a season that is both universal in its representation of society's various classes, something that is the production of past hundred years of efforts taken, while also fractured and stratified with those of the Old Society (Shingoryeoites usually defined to be indigenous and/or Koreanophones up to 1820), the Etrangers (usually representing aristocracy, royalty and other elites of foreign classes) and the Outer Circle.
The Shingoryeoite Social Season, unlike in other countries, refers to the social seasons of Joongyeong, the seat of the Parliament and the Daemyeonggoong Palace, and Songak, the nation's economic capital. While societal functions involving the high society have existed in the centuries long before the Alexandrinian Period, the Shingoryeoite Social Season started to evolve in the second half of 1700s following the Unification of the Shingoryeoite realms via the Union of Three Crowns in 1738. A relatively newer conceptualisation of the concept, one that would involve the nation's elite of diverse peoples to unite for the society of functions, would gradually develop into one of their own.
It would not be until the Louisianan period of early-1800s however, when the Season as known by the public right now, would really develop into the current form. The flourishing of Blood Sea trade route between northern Atlantian Oceania and southern Rushmore, one that would be propelled by its allied nations and empires on the Vatmark sub-continent of Rushmore, would pave the way for increasing industrialisation. The development of an industrial empire would both lead into the expansion of both the scale of and the conflicts arising within the High Society where the landed gentry of old, Jangwon-ated means (OOC: usually refers to those who were admitted into Farrer and St. Croix universities) would be challenged by those of the mercantile nouveau riche.
Also coming with it is the establishment of the overseas territories and dominions across the Multiverse, but Focusing on their relative territorial and economic merits, he Quebecois held limited role and left the governance to local royal/dynastical houses, who would fall under the mostly similar administrative and economic frameworks. Such too would find their way in the high societies of Joongyeong and Songak, two metropolises commonly known for their ethno-linguistic rivalries of own, as those of the Imperial, allied and outside realms would too be welcomed into the society that was contradictory in the level of acceptance to Quebec and Shingoryeo society's highest echeleons.
The expansion in all classes of society, both in population and means, would be followed by attempts in demarcating and establishing territories for different socioeconomic milieu. With the definition of the aristocracy expanding into that of the landed gentry, societal expansion would see more movement between the rural house seats to that of the mansions near the two cities (and in some other cases the other of seven capitals of Shingoryeo). A clear distinction would be observed between the cities, where the majority of festivals and more public of functions would be held, while the rural/outer-city mansions would host more exclusive of functions in a more extravagant manner of cottage county traditions better known in other parts of the world.
Being major international metropolises Joongyeong and Songak see no shortage of events on year-round basis. That said, both cities observe two windows - the Small Season from early-October to mid-February, and the Big Season from Easter to mid-June, with even-numbered years expanding into early-July due to conflict with many international sporting events such as the World Cup. Former season would usually start off with the Final Night of the QBC Proms in Royal Walton Hall, Joongyeong, which would then be followed by a season of autumn festivals themed for the Chuseok season. They would be combined with a wide range of complimentary events, including musicals and operas, shoots and sport league opening nights, in more localised capacity than with the Big Season. In past the season was fitted with debut balls to close out the season - once a major staple for the Society season, they have nowadays been replaced with charity functions and more specialised events tied not to the February, but to the wider, local Chuseok festivals earlier in the calendar to mark the thanksgiving. Independent of them, however, stand distinctive, standalone events the Festival de Dongnae held in Dongnae-Halifax County, Acadie; and the Joongyeong Fashion Week, which is normally held as the final event of the season in mid-February.
The end of the Small Season would see two months of adjournment close to the end of a fiscal year and preparations for many examinations and related tasks before the season would resume in April after another year has been crossed. The Big Season, one that the Season's usually known internationally, would start with the April's Jongmyo Jerye held on the Easter weekend. While the Jerye's traditionally function is to observe and commemorate the ancestral Kings and Queens of the nation and predecessor states, a custom valued highly upon in the nation of 40,000 deities, it has somewhat seen an altered meaning elsewhere marking the start of the Social Season. During the summers, both metropolises would see a wide range of events that have since become part of the fabric, including the Athlone Gala in Songak's Soochanggoong Museum or the cricket matches at the Royal Cricket Ground, as well as the QBC Promenades and the horseracing Grand Prix de Joongyeong in the nation's capital.
While traditionally a domain of the two metropolises, several events of the Big Season have also established themselves over time as an integral piece attached to it. In particular are the Festival de Dongnae, usually held as the pinnacle of the Small Season outside of the usual Chuseok festivities, while the summertime would see the Montevicio Emerald Ball in Montevicio and the Adelphite Festival showcasing Opera in Adelphi Castle about half-hour outside of Anju, Abitibi-Agawa. As with events of the more traditional calendar, dress codes, customs and expectations will be expected and followed, though in the recent years there have been changes made towards certain cases, many in positive direction such as the relaxing of the attire colours to be worn at the cricket matches in the RCG, though some have not been as positive, such as increased security checks at the Jongmyo.
Now, as with most customs the Shingoryeoite social seasons do evolve and change. Many do indeed head to the quintessence dust of time or be quietly added, usually as a falsely-claimed addition that one claims to be from an ancestor or a hero of rarified times. But what continues to be the case, however, is that no matter the blind loyalties given in praise or excessive detestations placed on those events, one cannot deny the significance the Shingoryeoite social season holds in the functioning of the society especially considering the members who often take part in them. As quietly and swiftly shelved aside were traditional modes of debutant balls have gone, others too have found meaning in the greater Shingoryeoite culture and society, with Dongnae International Film Festival, the Athlone Gala and the QBC Proms considered to be three of the multiverse's most prestigious events in their respective field of arts.











- Administrator of Muzyka Rawy


















