
The state of the Ostrozavan Culture War

Alban Nazarism has seen to 'adapt with the times', embracing spiritual and psychedelic imagery. Seen here: The new temple of the Grand Laurate of Karsko, completed in 2019.
Author: Ion Rîularu
17 October 2021
VALEGORIA - The most recent round of controversial protests has hit the streets of Transkarminia. Over seventy thousand staunch Albans, Beranists, and self-described spiritualists gathered throughout Valegoria on Saturday, with the intention of protesting Baderian electronics workshop Triblita's latest incursion into the realm of virtual reality, the highly-advertised Kolto VR Treadmill, which has already sold over 30,000 units as a home gym and would-be ubiquitous training device, with international sale and delivery due to begin sometime next month, in time for the holiday season and Solstice. Though virtual reality had long been a speculative technology, more recent iterations of it worldwide, particularly innovations from the Aligonian firm Vetricolor Interactive, paved the way for a renaissance in the technology at the tail end of the last decade, with the technology finally finding success in Ostrozava starting during the 2019 holiday season. Though emerging tech has long been a focal point of mass hysteria and cultural friction, most recently with the emergence of the Ostrozavan internet in the early 1990s, rarely before has such a large coalition come together to protest a societal development, with the protest being the largest in Ostrozava since the release of the Volf disclosures in late 2019, and the largest non-political protest since the Vigil of Hope, which protested the pharmaceutical industry's widespread overprescription of antidepressants in 2011.

The Kolto system has proven wildly successful; its starting price is ꬸ750 assuming one already owns a VR headset.
The release and success of the virtual reality system has reignited tensions about the relationship between spirituality and technology, long a hotly-debated topic in Ostrozavan historiography going back to the Eastern Renaissance. The Kolto VR treadmill's sales figures remain strong, although metrics have taken a slight dip since the beginning of the protest. The main focal point in the polarized debate is over the ethics of introducing virtual reality on a massive scale. Several figureheads of academia, such as noted philosopher Barold Búrnberg and positive psychologist Loshek Korenie have, in a dichotomous partnership, joined together with the current Archhierodeacon of the Grand Laurate of Karsko, Ivan Zavodski, and the Docetic University of Ostrozava to protest the new technology. The opposition's claim is that virtual reality is a dangerous technology that will serve to further socially isolate people while promoting personal and egotistical fantasies as opposed to the reality of service to the community. Opponents stress the health benefits of playing in a full-body virtual reality setup over earlier forms of gaming and note the potential for social connection in virtual chatrooms across large distances, and the ability for disparate or isolated individuals to form long-distance friendships. The Kolto system has been criticized by its more technologically-minded detractors for always requiring an online connection, and, while the fiber optic system laid through the rail lines after the 2nd Partisans' War does give Ostrozava an uncharacteristically ubiquitous internet connection, those on the fringes of coverage have complained of the system's 'unnecessary' tethering to an online connection.
Regardless, the emerging fight over the ethics of VR is far from the only battleground of culture in Ostrozava. The existing debate over government overreach that began after the Volf disclosures and subsequent anti-establishment awakening have led to many calling for the removal of statues, busts, depictions, and plaques commemorating political or military figures known to have been morally questionable. One such focal point is the longstanding statue of 4th Primar Alec Dalibor in his hometown of Borijova, Vamo, which has recently seen several waves of vandalism, including a 'comically large' phallus balloon which made national headlines after it appeared tied in a noose around the statue's neck late last year. Dalibor, who presided over a dictatorial 2nd Compact in his 26 year reign, has often gripped the older demographics of the Socialist Party with a sense of nostalgia, especially after the Socialist party's domestic defeat amid the Chaos of '57. However, such nostalgic feelings have often been at odds with both Progressive and post-Polnitsa Socialist sensibilities, with the libertarian, anti-establishment trend in Prime-level politics souring the legacy of Dalibor to all but his most ardent admirers. The widening divide between the political classes and the more neoreconstructivist, populist elements has also established itself in academia, a longstanding battleground of Ostrozavan schools of thought.
Here in Livalia, Sociology Professor Aurika Andreescu of the Academy of Deva had almost 500 students, mostly of sexual and ethnic minority, protest several talks she had been scheduled to give after she stressed controversially that "one's identity is the least important part about anybody", a move which enraged various ethnic communities and the LGBT+ community, who have postulated that such lack of acknowledgment of social stratification is emblematic of a "dogma of homogeneity and normality" that many have stressed has affected both the conservative nature of Ostrozavan bureaucracy and the cultural deemphasizing of non-protected minorities, particularly within linguistic minorities of Ostrozavan such as Baderian, and the Virinian and Polnitsan minorities of southern Ostrozava. Though LGBT+ communities have enjoyed a cultural renaissance since the legalization of same-sex marriage in 1995, they nevertheless continue to face an uphill and multifaceted battle, with the community, like many others, split on religiosity and the dichotomy of spiritualism and materialism.

'Memes', the smallest unit of culture, often lampoon Ostrozavan bureaucracy.
With the culture war heated up, it's clear that the Král administration has remained relatively aware of the various social forces going on, often conceding on less-contentious issues almost instantly in order to maintain the public support associated with the ULS. The ongoing construction at RETCON PENDING has proven surprisingly popular, even by internal expectations, according to a leaked memo from the Ministry of Development. Whether Král can placate the various cultural forces within our nation remains to be seen, but his largely 18-35 base appears quite energized for the moment, with many eagerly awaiting the reconsolidation of the former PRCO's intelligence apparatus into what the administration had promised to be a 'faultlessly ethically transparent' service. Král's largest domestic issue, the depression crisis, has long been a source of cultural contention, and recent research into psychedelic compounds for wide dissemination as a 'cure' for depression has shown promising, even surprising results, leading many to wonder if normalization of these substances could lead to a resurgence of the counterculture that took hold in Ostrozava during the Open 50s; most famously, Ostrozavan officials from the University of Valegoria and Civil Guard once ran the infamous Skola Valley Experiment, which saw lysergic acid dimethylate (LSD), a powerful psychedelic, tested in aquifers in western Ardovia as a potential bioweapon; the Experiment catalyzed various social movements on both sides of the Ostro-Hvalheim border, sparking fears of an Amitic Event in the Federation of Realms, and stoking the counterculture that saw to the Chaos of '57 and subsequent creation of the Third Party Compact.
Such monumental changes have already, in some respects, happened since Král's election and the Volf disclosures, but many experts doubt the ability for any sort of unified cultural movement to emerge in a time when many are separated into sociocultural and political bubbles by both geography and media dissemination. Or, as the Beranists and Nazarists have recently stressed, because the population is too distracted by new technologies such as VR for such a monumental movement to keep its momentum. Though some, such as the Nonlocality Society, classified as a cult by the Prime Government, have attempted to bolster those with more primitivist sensibilities into eschewing even more 'spiritually deafening forces', it doesn't appear that any sort of hardline extremism is developing within Transkarminia. At least, not yet.
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