So I still have a day-ish? Excellent.
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by Vancon » Fri Feb 27, 2015 11:43 pm
Mike the Progressive wrote:You know I don't say this often, but this guy... he gets it. Like everything. As in he gets life.
Krazakistan wrote:How have you not died after being exposed to that much shit on a monthly basis?
Rupudska wrote:I avoid NSG like one would avoid ISIS-occupied Syria.
Alimeria- wrote:I'll go to sleep when I want to, not when some cheese-eating surrender monkey tells me to.
Which just so happens to be within the next half-hour
Shyluz wrote:Van, Sci-fi Generallisimo
by Respubliko de Libereco » Fri Feb 27, 2015 11:48 pm
by Vancon » Fri Feb 27, 2015 11:49 pm
Mike the Progressive wrote:You know I don't say this often, but this guy... he gets it. Like everything. As in he gets life.
Krazakistan wrote:How have you not died after being exposed to that much shit on a monthly basis?
Rupudska wrote:I avoid NSG like one would avoid ISIS-occupied Syria.
Alimeria- wrote:I'll go to sleep when I want to, not when some cheese-eating surrender monkey tells me to.
Which just so happens to be within the next half-hour
Shyluz wrote:Van, Sci-fi Generallisimo
by Respubliko de Libereco » Fri Feb 27, 2015 11:51 pm
by Vancon » Fri Feb 27, 2015 11:53 pm
Mike the Progressive wrote:You know I don't say this often, but this guy... he gets it. Like everything. As in he gets life.
Krazakistan wrote:How have you not died after being exposed to that much shit on a monthly basis?
Rupudska wrote:I avoid NSG like one would avoid ISIS-occupied Syria.
Alimeria- wrote:I'll go to sleep when I want to, not when some cheese-eating surrender monkey tells me to.
Which just so happens to be within the next half-hour
Shyluz wrote:Van, Sci-fi Generallisimo
by Nazi Flower Power » Sat Feb 28, 2015 12:05 am
by Forsher » Sat Feb 28, 2015 3:50 am
by Estenia » Sat Feb 28, 2015 4:20 am
by Forsher » Sat Feb 28, 2015 4:41 am
by Nazi Flower Power » Sat Feb 28, 2015 10:15 am
by The High Lords » Sat Feb 28, 2015 10:20 am
by Nazi Flower Power » Sat Feb 28, 2015 10:23 am
by Nerotysia » Sat Feb 28, 2015 10:41 am
Nazi Flower Power wrote:Nerotysia wrote:So what is it in EST? Like 8 PM?
3AM.
The deadline is Pacific time because they are the last time zone that has a significant population living in it, and I don't want anybody to miss the deadline because it is earlier than midnight for them. It will be after midnight for everyone who isn't on Pacific time.
by Nerotysia » Sat Feb 28, 2015 11:24 am
by ImperialistSalvia » Sat Feb 28, 2015 11:27 am
Estenia wrote:The next attempt to reach the Spice Islands is made by García Jofre de Loaisa. A synopsis of contemporary documents is here presented: discussion as to the location of the India House of Trade; concessions offered by the Spanish government to persons who aid in equipping expeditions for the Moluccas; instructions to Loaisa and his subordinates for the conduct of their enterprise; accounts of their voyage, etc. Loaisa's fleet departs from Spain on July 24, 1525, and ten months later emerges from the Strait of Magellan. Three of his ships have been lost, and a fourth is compelled to seek necessary supplies at the nearest Spanish settlements on the west coast of South America; Loaisa has remaining but three vessels for the long and perilous trip across the Pacific. One of the lost ships finally succeeds in reaching Spain, but its captain, Rodrigo de Acuña, is detained in long and painful captivity at Pernambuco. The partial log of the flagship and an account of the disasters which befell the expedition are sent to the emperor (apparently from Tidore) by Hernando de la Torre, one of its few survivors, who asks that aid be sent them. Loaisa himself and nearly all his officers are dead—one of the captains being killed by his own men. At Tidore meet (June 30, 1528) the few Spaniards remaining alive (in all, twenty-five out of one hundred and forty-six) in the "Victoria" and in the ship of Saavedra, who has been sent by Cortés to search for the missing fleets which had set out from Spain for the Moluccas. Urdaneta's relation of the Loaisa expedition goes over the same ground, but adds many interesting details.
Various documents (in synopsis) show the purpose for which Saavedra is despatched from Mexico, the instructions given to him, and letters which he is to carry to various persons. Among these epistles, that written by Hernando Cortés to the king of Cebú is given in full; he therein takes occasion to blame Magalhães for the conflict with hostile natives which resulted in the discoverer's death. He also asks the Cebuan ruler to liberate any Spaniards who may be in his power, and offers to ransom them, if that be required. Saavedra's own account of the voyage states that the time of his departure from New Spain was October, 1527. Arrivingat the island of Visaya, he finds three Spaniards who tell him that the eight companions o Magalhães left at Cebú had been sold by their captors to the Chinese.
Undaunted by these failures, another expedition sets forth (1542) to gain a footing for Spanish power on the Western Islands—that commanded by Ruy Lopez de Villalobos; it is under the auspices of the two most powerful officials in New Spain, and is abundantly supplied with men and provisions. The contracts made with the king by its promoters give interesting details of the methods by which such enterprises were conducted. Various encouragements and favors are offered to colonists who shall settle in those islands; privileges and grants are conferred on Alvarado, extending to his heirs. Provision is made for land-grants, hospitals, religious instruction and worship, and the respective rights of the conquerors and the king. The instructions given to Villalobos and other officials are minute and careful. At Navidad Villalobos and all his officers and men take solemn oaths (October 22, 1542) to carry out the pledges that they have made, and to fulfil their respective duties. In 1543 complaint is made that Villalobos is infringing the Portuguese demarcation line, and plundering the natives, which he denies. An account of his expedition (summarized, like the other documents), written by Fray Jerónimo de Santistéban to the viceroy Mendoza, relates the sufferings of the Spaniards from hardships, famine, and disease. Of the three hundred and seventy men who had left New Spain, only one hundred and forty-seven survive to reach the Portuguese settlements in India. The writer justifies the acts of Villalobos, and asks the viceroy to provide for his orphaned children. Another account of this unfortunate enterprise was left by García Descalante Alvarado, an officer of Villalobos; it also is written to the viceroy of New Spain and is dated at Lisbon, August 1, 1548. Like Santistéban's, this too is a record of famine and other privations, the treachery of the natives, and the hostility of the Portuguese. Finally, a truce is made between the Castilians and the Portuguese, and part of the former embark (February 18, 1546) for the island of Amboina, where many of them perish.
Nearly twenty years elapse before any further attempt of importance is made to secure possession of the Philippine Archipelago. In 1564 this is begun by the departure from New Spain of an expedition commanded by Miguel Lopez de Legazpi, with which enterprise begins the real history of the Philippine Islands. Synopses of many contemporaneous documents are here presented, covering the years 1559-68. This undertaking has its inception in the commands of Felipe II of Spain (September 24, 1559) to his viceroy in New Spain (now Luis de Velasco) to undertake "the discovery of the western islands toward the Malucos;" but those who shall be sent for this are warned to observe the Demarcation Line. The king also invites Andrés de Urdaneta, now a friar in Mexico, to join the expedition, in which his scientific knowledge, and his early experience in the Orient, will be of great value. Velasco thinks (May 28, 1560) that the Philippines are on the Portuguese side of the Demarcation Line, but he will follow the royal commands as far as he safely can. He has already begun preparations for the enterprise, the purpose of which he is keeping secret as far as possible. By the same mail, Urdaneta writes to the king, acceding to the latter's request that he accompany the proposed expedition. He emphasizes the ownership of "the Filipina Island" (meaning Mindanao) by the Portuguese, and thinks that Spanish ships should not be despatched thither without the king's "showing some legitimate or pious reason therefor." Velasco makes report (February 9, 1561) of progress in the enterprise; the ships have been nearly built and provisioned, and Legazpi has been appointed its general. Urdaneta advises (also in 1561) that Acapulco be selected for their embarcation, as being more convenient and healthful than Navidad. He makes various other suggestions for the outfit of the expedition, which show his excellent judgment and practical good sense; and asks that various needed articles be sent from Spain. He desires that the fleet depart as early as October, 1562. Legazpi in a letter to the king (May 26, 1563) accepts the responsibility placed upon him, and asks for certain favors. Velasco explains (February 25 and June 15, 1564) the delays in the fleet's departure; he hopes that it will be ready to sail by the following September, and describes its condition and equipment. Velasco's death (July 31) makes it necessary for the royal Audiencia of Mexico to assume the charge of this enterprise. Their instructions to Legazpi (September 1, 1564) are given in considerable detail. Especial stress is laid on the necessity of discovering a return route from the Philippines; and Urdaneta is ordered to return with the ships sent back to New Spain for this purpose. By a letter dated September 12, the members of the Audiencia inform the king of the instructions they have given to Legazpi, and their orders that he should direct his course straight to the Philippines, which they regard as belonging to Spain rather than Portugal. In this same year, Juan de la Carrión, recently appointed admiral of the fleet, writes to the king, dissenting (as does the Audiencia) from Urdaneta's project for first exploring New Guinea, and urging that the expedition ought to sail directly to the Philippines. He says that he has been, however, overruled by Urdaneta. Legazpi announces to the king (November 18) his approaching departure from the port of Navidad; and Urdaneta writes a letter of similar tenor two days later. On that date (November 20) they leave port; and on the twenty-fifth Legazpi alters their course so as to turn it from the southwest directly toward the Philippines. This displeases the Augustinian friars on board; but they consent to go with the fleet. After various difficulties and mistakes in reckoning, they reach the Ladrones (January 22, 1565), finally anchoring at Guam. The natives prove to be shameless knaves and robbers, and treacherously murder a Spanish boy; in retaliation, their houses are burned and three men hanged by the enraged Spaniards. Legazpi takes formal possession of the islands for Spain. Proceeding to the Philippines, they reach Cebú on February 13, and thence make various journeys among the islands. They are suffering from lack of food, which they procure in small quantities, and with much difficulty, from the natives—often meeting from them, however, armed hostility. A Spanish detachment succeeds in capturing a Moro junk, after a desperate engagement; its crew are set at liberty, and then become very friendly to the strangers, giving them much interesting information about the commerce of those regions. Finally the leaders of the expedition decide to make a settlement on the island of Cebu. It is captured (April 28) by an armed party; they find in one of the houses an image, of Flemish workmanship, of the child Jesus, which they regard as a valuable prize, and an auspicious omen for their enterprise. The fort is built, and a church erected; and a nominal peace is concluded with the natives, but their treachery is displayed at every opportunity.
On May 28, 1565, the officials of the Western Islands write a report of their proceedings to the Audiencia of New Mexico. They have ascertained that the hostility of the natives arises from the cruelty and treachery of the Portuguese, who in Bohol perfidiously slew five hundred men and carried away six hundred prisoners. The Spaniards ask for immediate aid of soldiers and artillery with which to maintain their present hold, and to relieve the destitution which threatens them. They advise the speedy conquest of the islands, for in no other way can trade be carried on, or the Christian religion be propagated.
Another account of the expedition is given by Esteban Rodriguez, pilot of the fleet; it contains some interesting additional details. On June 1, 1565, the ship "San Pedro" is despatched to New Spain with letters to the authorities, which are in charge of the two Augustinian friars, Urdaneta and Aguirre. The log of the voyage kept by the pilot Espinosa is briefly summarized. When they reach the coast of Lower California the master of the vessel and Esteban Rodriguez, the chief pilot, perish from disease. The ship reaches Navidad on October 1, and Acapulco on the eighth, "after all the crew bad endured great hardships." Of the two hundred and ten persons who had sailed on the "San Pedro," sixteen died on the voyage, and less than a score were able to work when they arrived at Acapulco, all the rest being sick.
The previous record of the expedition is now continued. Legazpi makes a treaty with the chiefs of Cebú, who acknowledge the king of Spain as their suzerain. Gradually the natives regain their confidence in the Spaniards, return to their homes, and freely trade with the foreigners. Legazpi now is obliged to contend with drunkenness and licentiousness among his followers, but finds that these evils do not annoy the natives, among whom the standard of morality is exceedingly low. They worship their ancestors and the Devil, whom they invoke through their priests (who are usually women). Legazpi administers justice to all, protects the natives from wrong, and treats them with kindness and liberality. The head chief's niece is baptized, and soon afterward marries one of Legazpi's ship-men, a Greek; and other natives also are converted. The Spaniards aid the Cebuans against their enemies, and thus gain great prestige among all the islands. They find the Moros keen traders, and through them obtain abundance of provisions; the Moros also induce their countrymen in the northern islands to come to Cebú for trade. An attempt to reduce Matan fails, except in irritating its people. A dangerous mutiny in the Spanish camp is discovered and the ringleaders are hanged. The Spaniards experience much difficulty in procuring food, and are continually deceived and duped by the natives, "who have no idea of honor," even among themselves. Several expeditions are sent out to obtain food, and this opportunity is seized by some malcontents to arouse another mutiny, which ends as did the former. On October 15, 1566, a ship from New Spain arrives at Cebu, sent to aid Legazpi, but its voyage is a record of hardships, mutinies, deaths, and other calamities; it arrives in so rotten a condition that no smaller vessel could be made from it. A number of men die from "eating too much cinnamon." Portuguese ships prowl about, to discover what the Spaniards are doing, and the infant colony is threatened (July, 1567) with an attack by them.
A petition (probably written in 1566), signed by the Spanish officials in the Philippines, asks for more priests there, more soldiers and muskets ("so that if the natives will not be converted otherwise, they may be compelled to it by force of arms"), rewards for Legazpi, exemptions from taxes for all engaged in the expedition, grants of land, monopoly of trade, etc. A separate petition, by Legazpi, asks the, king for various privileges, dignities, and grants. Still other requests are made (probably in 1568) by hit son Melchor, who claims that Legazpi had spent all his fortune in the service of Spain, without receiving any reward therefor.
Certain documents illustrative of this history of Legazpi's enterprise in 1565 are given in full. An interesting document—first published (in Latin) at Manila in 1901, but never before, we think, in English—is the official warrant of the Augustinian authorities in Mexico establishing the first branch of their order in the Philippines (1564). It was found among the archives of the Augustinian convent at Culhuacan, Mexico; and is communicated to us in an English translation made by Rev. T. C. Middleton, of Villanova College. The other documents are: the act of taking possession of Çibabao (February 15); a proclamation that all gold taken from the burial-places of the natives must be declared to the authorities (May 16); several letters written (May 27 and 29, and June 1) by Legazpi and other officials to the king; a letter (May 28) from the officials to the Audiencia at Mexico, with a list of supplies needed at Cebu. To these is added a specially valuable and interesting document—hitherto unpublished, we believe—Legazpi's own relation of his voyage to the Philippines, and of affairs there up to the departure of the "San Pedro" for New Spain. As might be expected, he relates many things not found, or not clearly expressed, in the accounts given by his subordinates.
Next is presented (in both original text and English translation) a document of especial bibliographical interest—Copia de vna carta venida de Sevilla a Miguel Salvador de Valencia. It is the earliest printed account of Legazpi's expedition, and was published at Barcelona in 1566. But one copy of this pamphlet is supposed to be extant; it is at present owned in Barcelona. It outlines the main achievements of the expedition, but makes extravagant and highly-colored statements regarding the islands and their people.
In a group of letters from Legazpi (July, 1567, and June 26, 1568) mention is made of various interesting matters connected with the early days of the settlement on Cebú Island, and the resources and commerce of the archipelago. He asks again that the king will aid his faithful subjects who have begun a colony there; no assistance has been received since their arrival there, and they are in great need of everything. The Portuguese are jealous of any Spanish control in the Philippines, and already threaten the infant colony. He sends (1568) a considerable amount of cinnamon to Spain, and could send much more if he had goods to trade therefor with the natives. Legazpi advises that small ships be built at the Philippines, with which to prosecute farther explorations and reduce more islands to subjection; and that the mines be opened, and worked by slave-labor.
The Spanish settlement on Cebu was regarded with great jealousy by the Portuguese established in the Moluccas, and they sent an armed expedition (1568) to break it up. As the two nations were at peace, the Portuguese commander and Legazpi did not at once engage in war, but carried on protracted negotiations—a detailed account of which is here presented, from the official notarial records kept by Legazpi's chief notary, and transmitted to the home government. Legazpi claims that he has come to make new discoveries for his king, to propagate the Christian religion, and to ransom Christians held captive by the heathen in these regions; and that he had regarded the Philippines as being within the jurisdiction of Spain. If he has been mistaken, he will depart from the islands at once, if Pereira will provide him with two ships. The latter refuses to accept Legazpi's excuses, and makes vigorous complaints against the encroachments of the Spaniards. Pereira summons all the Spaniards to depart from the islands, promising to transport them to India, and offering them all aid and kindness, if they will accede to this demand; but Legazpi declines these proposals, and adroitly fences with the Portuguese commander. These documents are of great interest, as showing the legal and diplomatic formalities current in international difficulties of this sort.
Chandler wrote:Rachael wrote:Hey guys, guess what!
The fifth dentist caved, and now they're all recommending Trident?
by Laerod » Sat Feb 28, 2015 12:47 pm
ImperialistSalvia wrote:Estenia wrote:The next attempt to reach the Spice Islands is made by García Jofre de Loaisa. A synopsis of contemporary documents is here presented: discussion as to the location of the India House of Trade; concessions offered by the Spanish government to persons who aid in equipping expeditions for the Moluccas; instructions to Loaisa and his subordinates for the conduct of their enterprise; accounts of their voyage, etc. Loaisa's fleet departs from Spain on July 24, 1525, and ten months later emerges from the Strait of Magellan. Three of his ships have been lost, and a fourth is compelled to seek necessary supplies at the nearest Spanish settlements on the west coast of South America; Loaisa has remaining but three vessels for the long and perilous trip across the Pacific. One of the lost ships finally succeeds in reaching Spain, but its captain, Rodrigo de Acuña, is detained in long and painful captivity at Pernambuco. The partial log of the flagship and an account of the disasters which befell the expedition are sent to the emperor (apparently from Tidore) by Hernando de la Torre, one of its few survivors, who asks that aid be sent them. Loaisa himself and nearly all his officers are dead—one of the captains being killed by his own men. At Tidore meet (June 30, 1528) the few Spaniards remaining alive (in all, twenty-five out of one hundred and forty-six) in the "Victoria" and in the ship of Saavedra, who has been sent by Cortés to search for the missing fleets which had set out from Spain for the Moluccas. Urdaneta's relation of the Loaisa expedition goes over the same ground, but adds many interesting details.
Various documents (in synopsis) show the purpose for which Saavedra is despatched from Mexico, the instructions given to him, and letters which he is to carry to various persons. Among these epistles, that written by Hernando Cortés to the king of Cebú is given in full; he therein takes occasion to blame Magalhães for the conflict with hostile natives which resulted in the discoverer's death. He also asks the Cebuan ruler to liberate any Spaniards who may be in his power, and offers to ransom them, if that be required. Saavedra's own account of the voyage states that the time of his departure from New Spain was October, 1527. Arrivingat the island of Visaya, he finds three Spaniards who tell him that the eight companions o Magalhães left at Cebú had been sold by their captors to the Chinese.
Undaunted by these failures, another expedition sets forth (1542) to gain a footing for Spanish power on the Western Islands—that commanded by Ruy Lopez de Villalobos; it is under the auspices of the two most powerful officials in New Spain, and is abundantly supplied with men and provisions. The contracts made with the king by its promoters give interesting details of the methods by which such enterprises were conducted. Various encouragements and favors are offered to colonists who shall settle in those islands; privileges and grants are conferred on Alvarado, extending to his heirs. Provision is made for land-grants, hospitals, religious instruction and worship, and the respective rights of the conquerors and the king. The instructions given to Villalobos and other officials are minute and careful. At Navidad Villalobos and all his officers and men take solemn oaths (October 22, 1542) to carry out the pledges that they have made, and to fulfil their respective duties. In 1543 complaint is made that Villalobos is infringing the Portuguese demarcation line, and plundering the natives, which he denies. An account of his expedition (summarized, like the other documents), written by Fray Jerónimo de Santistéban to the viceroy Mendoza, relates the sufferings of the Spaniards from hardships, famine, and disease. Of the three hundred and seventy men who had left New Spain, only one hundred and forty-seven survive to reach the Portuguese settlements in India. The writer justifies the acts of Villalobos, and asks the viceroy to provide for his orphaned children. Another account of this unfortunate enterprise was left by García Descalante Alvarado, an officer of Villalobos; it also is written to the viceroy of New Spain and is dated at Lisbon, August 1, 1548. Like Santistéban's, this too is a record of famine and other privations, the treachery of the natives, and the hostility of the Portuguese. Finally, a truce is made between the Castilians and the Portuguese, and part of the former embark (February 18, 1546) for the island of Amboina, where many of them perish.
Nearly twenty years elapse before any further attempt of importance is made to secure possession of the Philippine Archipelago. In 1564 this is begun by the departure from New Spain of an expedition commanded by Miguel Lopez de Legazpi, with which enterprise begins the real history of the Philippine Islands. Synopses of many contemporaneous documents are here presented, covering the years 1559-68. This undertaking has its inception in the commands of Felipe II of Spain (September 24, 1559) to his viceroy in New Spain (now Luis de Velasco) to undertake "the discovery of the western islands toward the Malucos;" but those who shall be sent for this are warned to observe the Demarcation Line. The king also invites Andrés de Urdaneta, now a friar in Mexico, to join the expedition, in which his scientific knowledge, and his early experience in the Orient, will be of great value. Velasco thinks (May 28, 1560) that the Philippines are on the Portuguese side of the Demarcation Line, but he will follow the royal commands as far as he safely can. He has already begun preparations for the enterprise, the purpose of which he is keeping secret as far as possible. By the same mail, Urdaneta writes to the king, acceding to the latter's request that he accompany the proposed expedition. He emphasizes the ownership of "the Filipina Island" (meaning Mindanao) by the Portuguese, and thinks that Spanish ships should not be despatched thither without the king's "showing some legitimate or pious reason therefor." Velasco makes report (February 9, 1561) of progress in the enterprise; the ships have been nearly built and provisioned, and Legazpi has been appointed its general. Urdaneta advises (also in 1561) that Acapulco be selected for their embarcation, as being more convenient and healthful than Navidad. He makes various other suggestions for the outfit of the expedition, which show his excellent judgment and practical good sense; and asks that various needed articles be sent from Spain. He desires that the fleet depart as early as October, 1562. Legazpi in a letter to the king (May 26, 1563) accepts the responsibility placed upon him, and asks for certain favors. Velasco explains (February 25 and June 15, 1564) the delays in the fleet's departure; he hopes that it will be ready to sail by the following September, and describes its condition and equipment. Velasco's death (July 31) makes it necessary for the royal Audiencia of Mexico to assume the charge of this enterprise. Their instructions to Legazpi (September 1, 1564) are given in considerable detail. Especial stress is laid on the necessity of discovering a return route from the Philippines; and Urdaneta is ordered to return with the ships sent back to New Spain for this purpose. By a letter dated September 12, the members of the Audiencia inform the king of the instructions they have given to Legazpi, and their orders that he should direct his course straight to the Philippines, which they regard as belonging to Spain rather than Portugal. In this same year, Juan de la Carrión, recently appointed admiral of the fleet, writes to the king, dissenting (as does the Audiencia) from Urdaneta's project for first exploring New Guinea, and urging that the expedition ought to sail directly to the Philippines. He says that he has been, however, overruled by Urdaneta. Legazpi announces to the king (November 18) his approaching departure from the port of Navidad; and Urdaneta writes a letter of similar tenor two days later. On that date (November 20) they leave port; and on the twenty-fifth Legazpi alters their course so as to turn it from the southwest directly toward the Philippines. This displeases the Augustinian friars on board; but they consent to go with the fleet. After various difficulties and mistakes in reckoning, they reach the Ladrones (January 22, 1565), finally anchoring at Guam. The natives prove to be shameless knaves and robbers, and treacherously murder a Spanish boy; in retaliation, their houses are burned and three men hanged by the enraged Spaniards. Legazpi takes formal possession of the islands for Spain. Proceeding to the Philippines, they reach Cebú on February 13, and thence make various journeys among the islands. They are suffering from lack of food, which they procure in small quantities, and with much difficulty, from the natives—often meeting from them, however, armed hostility. A Spanish detachment succeeds in capturing a Moro junk, after a desperate engagement; its crew are set at liberty, and then become very friendly to the strangers, giving them much interesting information about the commerce of those regions. Finally the leaders of the expedition decide to make a settlement on the island of Cebu. It is captured (April 28) by an armed party; they find in one of the houses an image, of Flemish workmanship, of the child Jesus, which they regard as a valuable prize, and an auspicious omen for their enterprise. The fort is built, and a church erected; and a nominal peace is concluded with the natives, but their treachery is displayed at every opportunity.
On May 28, 1565, the officials of the Western Islands write a report of their proceedings to the Audiencia of New Mexico. They have ascertained that the hostility of the natives arises from the cruelty and treachery of the Portuguese, who in Bohol perfidiously slew five hundred men and carried away six hundred prisoners. The Spaniards ask for immediate aid of soldiers and artillery with which to maintain their present hold, and to relieve the destitution which threatens them. They advise the speedy conquest of the islands, for in no other way can trade be carried on, or the Christian religion be propagated.
Another account of the expedition is given by Esteban Rodriguez, pilot of the fleet; it contains some interesting additional details. On June 1, 1565, the ship "San Pedro" is despatched to New Spain with letters to the authorities, which are in charge of the two Augustinian friars, Urdaneta and Aguirre. The log of the voyage kept by the pilot Espinosa is briefly summarized. When they reach the coast of Lower California the master of the vessel and Esteban Rodriguez, the chief pilot, perish from disease. The ship reaches Navidad on October 1, and Acapulco on the eighth, "after all the crew bad endured great hardships." Of the two hundred and ten persons who had sailed on the "San Pedro," sixteen died on the voyage, and less than a score were able to work when they arrived at Acapulco, all the rest being sick.
The previous record of the expedition is now continued. Legazpi makes a treaty with the chiefs of Cebú, who acknowledge the king of Spain as their suzerain. Gradually the natives regain their confidence in the Spaniards, return to their homes, and freely trade with the foreigners. Legazpi now is obliged to contend with drunkenness and licentiousness among his followers, but finds that these evils do not annoy the natives, among whom the standard of morality is exceedingly low. They worship their ancestors and the Devil, whom they invoke through their priests (who are usually women). Legazpi administers justice to all, protects the natives from wrong, and treats them with kindness and liberality. The head chief's niece is baptized, and soon afterward marries one of Legazpi's ship-men, a Greek; and other natives also are converted. The Spaniards aid the Cebuans against their enemies, and thus gain great prestige among all the islands. They find the Moros keen traders, and through them obtain abundance of provisions; the Moros also induce their countrymen in the northern islands to come to Cebú for trade. An attempt to reduce Matan fails, except in irritating its people. A dangerous mutiny in the Spanish camp is discovered and the ringleaders are hanged. The Spaniards experience much difficulty in procuring food, and are continually deceived and duped by the natives, "who have no idea of honor," even among themselves. Several expeditions are sent out to obtain food, and this opportunity is seized by some malcontents to arouse another mutiny, which ends as did the former. On October 15, 1566, a ship from New Spain arrives at Cebu, sent to aid Legazpi, but its voyage is a record of hardships, mutinies, deaths, and other calamities; it arrives in so rotten a condition that no smaller vessel could be made from it. A number of men die from "eating too much cinnamon." Portuguese ships prowl about, to discover what the Spaniards are doing, and the infant colony is threatened (July, 1567) with an attack by them.
A petition (probably written in 1566), signed by the Spanish officials in the Philippines, asks for more priests there, more soldiers and muskets ("so that if the natives will not be converted otherwise, they may be compelled to it by force of arms"), rewards for Legazpi, exemptions from taxes for all engaged in the expedition, grants of land, monopoly of trade, etc. A separate petition, by Legazpi, asks the, king for various privileges, dignities, and grants. Still other requests are made (probably in 1568) by hit son Melchor, who claims that Legazpi had spent all his fortune in the service of Spain, without receiving any reward therefor.
Certain documents illustrative of this history of Legazpi's enterprise in 1565 are given in full. An interesting document—first published (in Latin) at Manila in 1901, but never before, we think, in English—is the official warrant of the Augustinian authorities in Mexico establishing the first branch of their order in the Philippines (1564). It was found among the archives of the Augustinian convent at Culhuacan, Mexico; and is communicated to us in an English translation made by Rev. T. C. Middleton, of Villanova College. The other documents are: the act of taking possession of Çibabao (February 15); a proclamation that all gold taken from the burial-places of the natives must be declared to the authorities (May 16); several letters written (May 27 and 29, and June 1) by Legazpi and other officials to the king; a letter (May 28) from the officials to the Audiencia at Mexico, with a list of supplies needed at Cebu. To these is added a specially valuable and interesting document—hitherto unpublished, we believe—Legazpi's own relation of his voyage to the Philippines, and of affairs there up to the departure of the "San Pedro" for New Spain. As might be expected, he relates many things not found, or not clearly expressed, in the accounts given by his subordinates.
Next is presented (in both original text and English translation) a document of especial bibliographical interest—Copia de vna carta venida de Sevilla a Miguel Salvador de Valencia. It is the earliest printed account of Legazpi's expedition, and was published at Barcelona in 1566. But one copy of this pamphlet is supposed to be extant; it is at present owned in Barcelona. It outlines the main achievements of the expedition, but makes extravagant and highly-colored statements regarding the islands and their people.
In a group of letters from Legazpi (July, 1567, and June 26, 1568) mention is made of various interesting matters connected with the early days of the settlement on Cebú Island, and the resources and commerce of the archipelago. He asks again that the king will aid his faithful subjects who have begun a colony there; no assistance has been received since their arrival there, and they are in great need of everything. The Portuguese are jealous of any Spanish control in the Philippines, and already threaten the infant colony. He sends (1568) a considerable amount of cinnamon to Spain, and could send much more if he had goods to trade therefor with the natives. Legazpi advises that small ships be built at the Philippines, with which to prosecute farther explorations and reduce more islands to subjection; and that the mines be opened, and worked by slave-labor.
The Spanish settlement on Cebu was regarded with great jealousy by the Portuguese established in the Moluccas, and they sent an armed expedition (1568) to break it up. As the two nations were at peace, the Portuguese commander and Legazpi did not at once engage in war, but carried on protracted negotiations—a detailed account of which is here presented, from the official notarial records kept by Legazpi's chief notary, and transmitted to the home government. Legazpi claims that he has come to make new discoveries for his king, to propagate the Christian religion, and to ransom Christians held captive by the heathen in these regions; and that he had regarded the Philippines as being within the jurisdiction of Spain. If he has been mistaken, he will depart from the islands at once, if Pereira will provide him with two ships. The latter refuses to accept Legazpi's excuses, and makes vigorous complaints against the encroachments of the Spaniards. Pereira summons all the Spaniards to depart from the islands, promising to transport them to India, and offering them all aid and kindness, if they will accede to this demand; but Legazpi declines these proposals, and adroitly fences with the Portuguese commander. These documents are of great interest, as showing the legal and diplomatic formalities current in international difficulties of this sort.
This whole thing can be found here
by Conserative Morality » Sat Feb 28, 2015 1:22 pm
by The High Lords » Sat Feb 28, 2015 1:39 pm
by Nazi Flower Power » Sat Feb 28, 2015 3:38 pm
Nerotysia wrote:Nazi Flower Power wrote:
3AM.
The deadline is Pacific time because they are the last time zone that has a significant population living in it, and I don't want anybody to miss the deadline because it is earlier than midnight for them. It will be after midnight for everyone who isn't on Pacific time.
So I have even less time than I thought xD.
by Nazi Flower Power » Sat Feb 28, 2015 4:05 pm
ImperialistSalvia wrote:Estenia wrote:The next attempt to reach the Spice Islands is made by García Jofre de Loaisa. A synopsis of contemporary documents is here presented: discussion as to the location of the India House of Trade; concessions offered by the Spanish government to persons who aid in equipping expeditions for the Moluccas; instructions to Loaisa and his subordinates for the conduct of their enterprise; accounts of their voyage, etc. Loaisa's fleet departs from Spain on July 24, 1525, and ten months later emerges from the Strait of Magellan. Three of his ships have been lost, and a fourth is compelled to seek necessary supplies at the nearest Spanish settlements on the west coast of South America; Loaisa has remaining but three vessels for the long and perilous trip across the Pacific. One of the lost ships finally succeeds in reaching Spain, but its captain, Rodrigo de Acuña, is detained in long and painful captivity at Pernambuco. The partial log of the flagship and an account of the disasters which befell the expedition are sent to the emperor (apparently from Tidore) by Hernando de la Torre, one of its few survivors, who asks that aid be sent them. Loaisa himself and nearly all his officers are dead—one of the captains being killed by his own men. At Tidore meet (June 30, 1528) the few Spaniards remaining alive (in all, twenty-five out of one hundred and forty-six) in the "Victoria" and in the ship of Saavedra, who has been sent by Cortés to search for the missing fleets which had set out from Spain for the Moluccas. Urdaneta's relation of the Loaisa expedition goes over the same ground, but adds many interesting details.
Various documents (in synopsis) show the purpose for which Saavedra is despatched from Mexico, the instructions given to him, and letters which he is to carry to various persons. Among these epistles, that written by Hernando Cortés to the king of Cebú is given in full; he therein takes occasion to blame Magalhães for the conflict with hostile natives which resulted in the discoverer's death. He also asks the Cebuan ruler to liberate any Spaniards who may be in his power, and offers to ransom them, if that be required. Saavedra's own account of the voyage states that the time of his departure from New Spain was October, 1527. Arrivingat the island of Visaya, he finds three Spaniards who tell him that the eight companions o Magalhães left at Cebú had been sold by their captors to the Chinese.
Undaunted by these failures, another expedition sets forth (1542) to gain a footing for Spanish power on the Western Islands—that commanded by Ruy Lopez de Villalobos; it is under the auspices of the two most powerful officials in New Spain, and is abundantly supplied with men and provisions. The contracts made with the king by its promoters give interesting details of the methods by which such enterprises were conducted. Various encouragements and favors are offered to colonists who shall settle in those islands; privileges and grants are conferred on Alvarado, extending to his heirs. Provision is made for land-grants, hospitals, religious instruction and worship, and the respective rights of the conquerors and the king. The instructions given to Villalobos and other officials are minute and careful. At Navidad Villalobos and all his officers and men take solemn oaths (October 22, 1542) to carry out the pledges that they have made, and to fulfil their respective duties. In 1543 complaint is made that Villalobos is infringing the Portuguese demarcation line, and plundering the natives, which he denies. An account of his expedition (summarized, like the other documents), written by Fray Jerónimo de Santistéban to the viceroy Mendoza, relates the sufferings of the Spaniards from hardships, famine, and disease. Of the three hundred and seventy men who had left New Spain, only one hundred and forty-seven survive to reach the Portuguese settlements in India. The writer justifies the acts of Villalobos, and asks the viceroy to provide for his orphaned children. Another account of this unfortunate enterprise was left by García Descalante Alvarado, an officer of Villalobos; it also is written to the viceroy of New Spain and is dated at Lisbon, August 1, 1548. Like Santistéban's, this too is a record of famine and other privations, the treachery of the natives, and the hostility of the Portuguese. Finally, a truce is made between the Castilians and the Portuguese, and part of the former embark (February 18, 1546) for the island of Amboina, where many of them perish.
Nearly twenty years elapse before any further attempt of importance is made to secure possession of the Philippine Archipelago. In 1564 this is begun by the departure from New Spain of an expedition commanded by Miguel Lopez de Legazpi, with which enterprise begins the real history of the Philippine Islands. Synopses of many contemporaneous documents are here presented, covering the years 1559-68. This undertaking has its inception in the commands of Felipe II of Spain (September 24, 1559) to his viceroy in New Spain (now Luis de Velasco) to undertake "the discovery of the western islands toward the Malucos;" but those who shall be sent for this are warned to observe the Demarcation Line. The king also invites Andrés de Urdaneta, now a friar in Mexico, to join the expedition, in which his scientific knowledge, and his early experience in the Orient, will be of great value. Velasco thinks (May 28, 1560) that the Philippines are on the Portuguese side of the Demarcation Line, but he will follow the royal commands as far as he safely can. He has already begun preparations for the enterprise, the purpose of which he is keeping secret as far as possible. By the same mail, Urdaneta writes to the king, acceding to the latter's request that he accompany the proposed expedition. He emphasizes the ownership of "the Filipina Island" (meaning Mindanao) by the Portuguese, and thinks that Spanish ships should not be despatched thither without the king's "showing some legitimate or pious reason therefor." Velasco makes report (February 9, 1561) of progress in the enterprise; the ships have been nearly built and provisioned, and Legazpi has been appointed its general. Urdaneta advises (also in 1561) that Acapulco be selected for their embarcation, as being more convenient and healthful than Navidad. He makes various other suggestions for the outfit of the expedition, which show his excellent judgment and practical good sense; and asks that various needed articles be sent from Spain. He desires that the fleet depart as early as October, 1562. Legazpi in a letter to the king (May 26, 1563) accepts the responsibility placed upon him, and asks for certain favors. Velasco explains (February 25 and June 15, 1564) the delays in the fleet's departure; he hopes that it will be ready to sail by the following September, and describes its condition and equipment. Velasco's death (July 31) makes it necessary for the royal Audiencia of Mexico to assume the charge of this enterprise. Their instructions to Legazpi (September 1, 1564) are given in considerable detail. Especial stress is laid on the necessity of discovering a return route from the Philippines; and Urdaneta is ordered to return with the ships sent back to New Spain for this purpose. By a letter dated September 12, the members of the Audiencia inform the king of the instructions they have given to Legazpi, and their orders that he should direct his course straight to the Philippines, which they regard as belonging to Spain rather than Portugal. In this same year, Juan de la Carrión, recently appointed admiral of the fleet, writes to the king, dissenting (as does the Audiencia) from Urdaneta's project for first exploring New Guinea, and urging that the expedition ought to sail directly to the Philippines. He says that he has been, however, overruled by Urdaneta. Legazpi announces to the king (November 18) his approaching departure from the port of Navidad; and Urdaneta writes a letter of similar tenor two days later. On that date (November 20) they leave port; and on the twenty-fifth Legazpi alters their course so as to turn it from the southwest directly toward the Philippines. This displeases the Augustinian friars on board; but they consent to go with the fleet. After various difficulties and mistakes in reckoning, they reach the Ladrones (January 22, 1565), finally anchoring at Guam. The natives prove to be shameless knaves and robbers, and treacherously murder a Spanish boy; in retaliation, their houses are burned and three men hanged by the enraged Spaniards. Legazpi takes formal possession of the islands for Spain. Proceeding to the Philippines, they reach Cebú on February 13, and thence make various journeys among the islands. They are suffering from lack of food, which they procure in small quantities, and with much difficulty, from the natives—often meeting from them, however, armed hostility. A Spanish detachment succeeds in capturing a Moro junk, after a desperate engagement; its crew are set at liberty, and then become very friendly to the strangers, giving them much interesting information about the commerce of those regions. Finally the leaders of the expedition decide to make a settlement on the island of Cebu. It is captured (April 28) by an armed party; they find in one of the houses an image, of Flemish workmanship, of the child Jesus, which they regard as a valuable prize, and an auspicious omen for their enterprise. The fort is built, and a church erected; and a nominal peace is concluded with the natives, but their treachery is displayed at every opportunity.
On May 28, 1565, the officials of the Western Islands write a report of their proceedings to the Audiencia of New Mexico. They have ascertained that the hostility of the natives arises from the cruelty and treachery of the Portuguese, who in Bohol perfidiously slew five hundred men and carried away six hundred prisoners. The Spaniards ask for immediate aid of soldiers and artillery with which to maintain their present hold, and to relieve the destitution which threatens them. They advise the speedy conquest of the islands, for in no other way can trade be carried on, or the Christian religion be propagated.
Another account of the expedition is given by Esteban Rodriguez, pilot of the fleet; it contains some interesting additional details. On June 1, 1565, the ship "San Pedro" is despatched to New Spain with letters to the authorities, which are in charge of the two Augustinian friars, Urdaneta and Aguirre. The log of the voyage kept by the pilot Espinosa is briefly summarized. When they reach the coast of Lower California the master of the vessel and Esteban Rodriguez, the chief pilot, perish from disease. The ship reaches Navidad on October 1, and Acapulco on the eighth, "after all the crew bad endured great hardships." Of the two hundred and ten persons who had sailed on the "San Pedro," sixteen died on the voyage, and less than a score were able to work when they arrived at Acapulco, all the rest being sick.
The previous record of the expedition is now continued. Legazpi makes a treaty with the chiefs of Cebú, who acknowledge the king of Spain as their suzerain. Gradually the natives regain their confidence in the Spaniards, return to their homes, and freely trade with the foreigners. Legazpi now is obliged to contend with drunkenness and licentiousness among his followers, but finds that these evils do not annoy the natives, among whom the standard of morality is exceedingly low. They worship their ancestors and the Devil, whom they invoke through their priests (who are usually women). Legazpi administers justice to all, protects the natives from wrong, and treats them with kindness and liberality. The head chief's niece is baptized, and soon afterward marries one of Legazpi's ship-men, a Greek; and other natives also are converted. The Spaniards aid the Cebuans against their enemies, and thus gain great prestige among all the islands. They find the Moros keen traders, and through them obtain abundance of provisions; the Moros also induce their countrymen in the northern islands to come to Cebú for trade. An attempt to reduce Matan fails, except in irritating its people. A dangerous mutiny in the Spanish camp is discovered and the ringleaders are hanged. The Spaniards experience much difficulty in procuring food, and are continually deceived and duped by the natives, "who have no idea of honor," even among themselves. Several expeditions are sent out to obtain food, and this opportunity is seized by some malcontents to arouse another mutiny, which ends as did the former. On October 15, 1566, a ship from New Spain arrives at Cebu, sent to aid Legazpi, but its voyage is a record of hardships, mutinies, deaths, and other calamities; it arrives in so rotten a condition that no smaller vessel could be made from it. A number of men die from "eating too much cinnamon." Portuguese ships prowl about, to discover what the Spaniards are doing, and the infant colony is threatened (July, 1567) with an attack by them.
A petition (probably written in 1566), signed by the Spanish officials in the Philippines, asks for more priests there, more soldiers and muskets ("so that if the natives will not be converted otherwise, they may be compelled to it by force of arms"), rewards for Legazpi, exemptions from taxes for all engaged in the expedition, grants of land, monopoly of trade, etc. A separate petition, by Legazpi, asks the, king for various privileges, dignities, and grants. Still other requests are made (probably in 1568) by hit son Melchor, who claims that Legazpi had spent all his fortune in the service of Spain, without receiving any reward therefor.
Certain documents illustrative of this history of Legazpi's enterprise in 1565 are given in full. An interesting document—first published (in Latin) at Manila in 1901, but never before, we think, in English—is the official warrant of the Augustinian authorities in Mexico establishing the first branch of their order in the Philippines (1564). It was found among the archives of the Augustinian convent at Culhuacan, Mexico; and is communicated to us in an English translation made by Rev. T. C. Middleton, of Villanova College. The other documents are: the act of taking possession of Çibabao (February 15); a proclamation that all gold taken from the burial-places of the natives must be declared to the authorities (May 16); several letters written (May 27 and 29, and June 1) by Legazpi and other officials to the king; a letter (May 28) from the officials to the Audiencia at Mexico, with a list of supplies needed at Cebu. To these is added a specially valuable and interesting document—hitherto unpublished, we believe—Legazpi's own relation of his voyage to the Philippines, and of affairs there up to the departure of the "San Pedro" for New Spain. As might be expected, he relates many things not found, or not clearly expressed, in the accounts given by his subordinates.
Next is presented (in both original text and English translation) a document of especial bibliographical interest—Copia de vna carta venida de Sevilla a Miguel Salvador de Valencia. It is the earliest printed account of Legazpi's expedition, and was published at Barcelona in 1566. But one copy of this pamphlet is supposed to be extant; it is at present owned in Barcelona. It outlines the main achievements of the expedition, but makes extravagant and highly-colored statements regarding the islands and their people.
In a group of letters from Legazpi (July, 1567, and June 26, 1568) mention is made of various interesting matters connected with the early days of the settlement on Cebú Island, and the resources and commerce of the archipelago. He asks again that the king will aid his faithful subjects who have begun a colony there; no assistance has been received since their arrival there, and they are in great need of everything. The Portuguese are jealous of any Spanish control in the Philippines, and already threaten the infant colony. He sends (1568) a considerable amount of cinnamon to Spain, and could send much more if he had goods to trade therefor with the natives. Legazpi advises that small ships be built at the Philippines, with which to prosecute farther explorations and reduce more islands to subjection; and that the mines be opened, and worked by slave-labor.
The Spanish settlement on Cebu was regarded with great jealousy by the Portuguese established in the Moluccas, and they sent an armed expedition (1568) to break it up. As the two nations were at peace, the Portuguese commander and Legazpi did not at once engage in war, but carried on protracted negotiations—a detailed account of which is here presented, from the official notarial records kept by Legazpi's chief notary, and transmitted to the home government. Legazpi claims that he has come to make new discoveries for his king, to propagate the Christian religion, and to ransom Christians held captive by the heathen in these regions; and that he had regarded the Philippines as being within the jurisdiction of Spain. If he has been mistaken, he will depart from the islands at once, if Pereira will provide him with two ships. The latter refuses to accept Legazpi's excuses, and makes vigorous complaints against the encroachments of the Spaniards. Pereira summons all the Spaniards to depart from the islands, promising to transport them to India, and offering them all aid and kindness, if they will accede to this demand; but Legazpi declines these proposals, and adroitly fences with the Portuguese commander. These documents are of great interest, as showing the legal and diplomatic formalities current in international difficulties of this sort.
This whole thing can be found here
by Schiltzberg » Sat Feb 28, 2015 6:49 pm
by Nazi Flower Power » Sat Feb 28, 2015 8:44 pm
Schiltzberg wrote:You said it ends at midnight today, but which time zone are you in?
by Respubliko de Libereco » Sat Feb 28, 2015 11:55 pm
The Fate of the Theresa Wilburne
I don’t really remember the departure of the Theresa Wilburne. At the time, she was just another steamer leaving Alexandria for some distant, more civilized shore. I have no doubt that it was a joyous affair for all involved - after all, who wouldn’t want to celebrate leaving this unrefined, uncultured, and, at times, downright barbaric city? Still, amongst hundreds of vessels passing through the port daily, one luxury liner was hardly worth the attention of a businessman such as myself. Yes, the departure of the Theresa Wilburne was completely unremarkable; her return, however, was anything but.
I had risen early that morning, as was my custom. The brilliant Egyptian sun was just beginning to peek over the horizon, throwing a path of brilliant light across the surface of the Mediterranean. With the smoke of a hundred engines hanging in the crimson sky, it looked as if the sea itself were on fire - truly a sight to behold! I remember musing to myself that, had the ancient Pharos still been standing, this scene might have rivaled even the magnificence of my native London. Just then, as if summoned by thoughts of my homeland, the Theresa Wilburne came gliding majestically into view with the Red Ensign fluttering proudly from one of her smokestacks. Strangely, however, her appearance did more to unnerve me than anything else; something about her movement struck me as disturbingly lifeless. She seemed to loom over everything in her path, giving no heed to the myriad smaller boats that were now scattering before her. Alarmed, I saw her approach the harbour at full steam and crash, with a sickening thud, into the breakwater.
As the owner of a salvage company, I was, naturally, among the first on the scene. Upon arrival, I was surprised to find that the ship’s crew - and, indeed, her passengers - were nowhere to be seen. Were they still below decks, or had they abandoned ship some time ago? There didn’t appear to be any lifeboats missing, so abandonment seemed unlikely, but the lack of crew members on deck was inexplicable, especially after such a crash. Curious, I made up my mind to find out more.
My employees were, at first, reluctant to board the liner. Egyptians are a superstitious lot, and I have no doubt that they were unsettled by this strange occurrence. Still, I eventually persuaded them to accompany me, and, using a jury-rigged grappling hook, we were able to scale the towering hull of the ship.
The deck was completely deserted. There was no sign of an emergency, no indication that anything out of the ordinary had happened. If not for the significant slant of the ship as it rested on the breakwater, I could almost have believed that the ship was simply sitting unmanned in dock. How strange it was that a ship in such good condition should be completely empty! Perhaps the crewmen were belowdecks? A couple of minutes of searching revealed an unlocked door leading to an interior corridor. After a moment’s hesitation, I opened it and headed into the depths of the ship, followed by two of my more strong-willed employees.
The ship’s corridors were lined with cabins on both sides, to secure windows for the first-class passengers. As a result, the only source of natural light in the corridor was the door I had just opened. The lamps inside were unlit, meaning that we were soon engulfed in darkness. Fortunately, I had brought with me an electric torch, a novelty given to me by a business acquaintance some time ago. I had yet to use it, but the dark interior of the Theresa Wilburne proved an excellent testing ground. The device illuminated the path ahead of us sufficiently, though it left near-total darkness behind us. I must admit that I found the experience unsettling; the combined effect of the unnatural tilt of the ship, the darkness, and the intense silence, punctuated by an occasional groan of the hull, was quite eerie. Though my rational mind remained focused on the task at hand, my primal instincts were disturbed like never before. Still, we pressed onwards.
At length, we came to a wider, red-carpeted corridor which led to large dining hall. Here, at least, there was light, though not much; the room was lit by a skylight, but due to the early hour and the tilt of the ship the sun had yet to work its way down the wall. We were left in shadow. The skylight was severely cracked - no doubt due to the collision - and some sunlight was bent at strange angles, casting a spectral web of light over the otherwise unlit floor. Above us hung a half-shattered crystal chandelier, which contributed to the strangely scattered lighting. Due to the ship’s orientation, it seemed to hang at an almost gravity-defying angle, and the occasional movements of its components produced a haunting clinking sound, like the distant rattle of ghostly chains. Otherwise, there was nothing unusual about the room; except for that which had been damaged in the crash, everything appeared to be in perfect order.
By this point, my companions were visibly disturbed, and insisted on leaving. I tried to reason with them, but they were convinced that further exploration would incur supernatural consequences. Reluctantly, I let them leave, and continued my investigation alone.
I decided to head for the boiler room. The ship had approached the harbour at an incredible speed; there surely must have been someone operating the engines. I soon found a stairwell that seemed to lead deeper into the ship, and began to descend. The darkness enveloped me once more, and I must admit that, without the company of my employees, I was almost loath to go any further. My electric torch was beginning to flicker unsteadily, casting strangely-moving shadows which led even my rational mind to entertain all manner of terrifying fantasies. Despite this, I crept onwards, determined to find out what had caused this increasingly unsettling situation.
At length, I arrived in the boiler room, and was faced with a jungle of pipes and dials. It was deserted, cold, and damp; there was no sign that the engine had been in operation recently. Confused, and more than a little disturbed, I was preparing to turn back when something caught my eye.
One wall panel seemed slightly different from the others. My instinct was to leave it alone, but curiosity got the better or me. I reached down and pushed on the panel lightly. To my surprise, it swung inwards, revealing a decently-sized compartment of some sort. It seemed that someone on the Theresa Williams had been smuggling something. My heart racing, I knelt down and crawled through the opening.
I couldn’t believe my eyes - the room was filled with treasure! I quickly forgot my fear. From where I stood, I could see marble statues, ancient vases, slabs covered with hieroglyphs, and all manner of golden jewelry and amulets. I felt as if I had stepped into a long-lost burial chamber. However, one object seemed out of place: in the middle of the room was an unmarked wooden crate. Unable to contain my interest, I walked over and attempted to open it.
The lid slid aside easily - it had clearly been opened before. Brimming with anticipation, I peered into the shadowy bottom of the crate, and found a terrible visage staring back at me. After a moment, I realized that it was engraved on a sarcophagus the size of a young child, and I had no doubt that the sarcophagus was not empty. My fear came rushing back with the force of a hurricane. Shocked, I dropped my torch, which shattered. I was plunged into pitch blackness. I felt a blast of hot air strike me as I heard the sound of stone scraping against stone, followed by an echoing thud - the sound of a tomb door sliding shut! In panic, I stepped blindly backwards, and felt some round object crack beneath my foot with a sickening crunch. I stumbled, and reached for the wall to steady myself. To my horror, I felt not a wooden panel, but cold, dry stone. I froze, not daring to move a step further.
I don’t know how long I stood there, paralysed, contemplating my situation with the utmost dread. After what felt like an eternity, I dared to move slightly, searching my pockets for anything that could bring even the slightest comfort. To my relief, I found a box of matches. I pulled one out and froze again, not daring to light it for fear of what I might see. Eventually, however, some slight sliver of courage returned, and I struck the match against my shoe.
A tiny flame burst into existence, casting a feeble, flickering light over my environment. I nearly shouted for joy - I was still onboard the Theresa Wilburne! The statues, the vases, the golden idols were all still before me, glimmering eerily in the faint light of my match. I looked down. The object I had crushed was simply a vase, nothing more. What I had taken to be a stone wall was simply a slab inscribed with hieroglyphs, one of several stacked amongst the other artefacts. Still, the thought of spending any longer in that accursed room still filled me with terror. I wasted no time in rushing back through the engine room and up the stairwell.
When I finally reached the dining hall, it was no longer buried in shadow; the sun had risen significantly, bathing the room in the light of day. As the sunlight washed over me, I fell to my knees, shaking. To this day, I have never felt so relieved, so glad to be alive, as I did in that moment. And still, as I write this on my deathbed, I feel confident in the knowledge that whatever awaits me on the other side is nothing compared to the fate that befell the crew of the Theresa Wilburne.
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