Novus America wrote:Quokkastan wrote:I think you misunderstood that.
"The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo.
Criticism has plucked the imaginary flowers on the chain not in order that man shall continue to bear that chain without fantasy or consolation, but so that he shall throw off the chain and pluck the living flower."
Doesn't sound like Marx assumed he had found a flower to me...
Except for the flower is an illusion. Your flower may not be the same as mine, it stands to reason that it wouldn't be. But it doesn't really matter because the flowers are a fantasy.
The ideas that people have about religion are essentially made up. That would still be, in whole or in part, true even in a world in which a god existed.
You can say things like, "there may be many paths to climb a mountain," but there's no reason to believe any of these paths even go uphill.
Well how o we find the "living flower"? And if we found it how would we even know we had? Is there only one living flower?
"The abolition of religion as the illusory happiness of the people is the demand for their real happiness."
The living flower in Marx's critique is happiness not based on fantasy. I don't think there's any implication that there can only be one path to happiness outside of religion.
His logic is circular as he assumes that there is a chain, and the flowers on it are false, that one living flower does exist somewhere not on the chain, despite not knowing any of this to be actually the case. He makes up the premises and therefore the conclusion. All his ideas were just as made up and a fantasy as any religion.
You assumed that there was a chain, because you stated that religion could provide consolation. The harshness of life is the chain, so without this what need is there for consolation? The flowers of religion are false, because they're happiness based on illusion. On fantasy.
The only assumption Marx makes is that religion is not based upon the state of reality. And there are very good reasons to think that is true. There aren't very good reasons to think the opposite.
And all philosphy, all tradition, all culture, all language, it is all made up by humans. But does that make it all invalid?
No. And neither I nor Marx say otherwise.
True, the ideas about religion are made up by humans, but they are based on something. And maybe none of the paths we do know go uphill. But that does not mean we cannot explore these paths. And even if we never reach the top of the mountain perhaps we find something else interesting. Or maybe it is not the destination but what we make of the journey that matters. Maybe we actually are better off finding the bottom of the valley and not the top of the mountain
You're defeating your own metaphor. The top of the mountain is supposed to be the kernel of truth that religions are "based on." Now your saying that region directs us away from that truth as often as bringing us towards it. That's not a good thing if it's true.
The point is we are all looking for something. We do not even know what it is, or where it is. But we can still look. And even if we never find "it" we might find something else of value.
No one is stopping you from looking. We just can't help but point out that you're looking in a really dumb way.