Lies and Ignorance wrote:Luminesa wrote:Well, consider what you just said. We're the "cultural parasites" whose ancestors have hurt these people, and we should feel bad for what our ancestors did, exploiting these people. Did colonial exploitation take place? Certainly, nobody is denying that. Are many workers in third-world countries exploited, underpaid, and unprotected from the dangers of working in factories and other manufacturing places? Yes, and something should be done about that, as there are indeed genuine human rights violations happening in many of these countries, especially in places like China.
The colonizer-colonized contradiction is global, not regional, and it defines the current epoch as much as it defined "our ancestors" epoch. The fact that you're talking about "what our ancestors did" is a dead giveaway that you don't understand how the past informs the present, and how colonialism is actively being reasserted by the first world. We're not talking about lingering inequality, in fact the situation has been getting worse.Luminesa wrote: However, at the same time, you're most likely wearing a shirt, using a phone/computer, and living in a house made with parts that are not from the USA. Meanwhile, many people in Far Eastern countries enjoy dressing in decidedly American ways, eating American food, and listening to American music. If you're going to complain about how "the evil whites" have appropriated the cultures of these poor, downtrodden countries, then you also have to tell a Chinese person who happens to like Michael Jackson, "Hey, you can't listen to my American music, that's cultural appropriation!" or a Japanese kid who really likes baseball, "Hey, you can't play that, that's an American sport!" You see how this works? The world has become so globalized that the countries that were oppressed by colonists now have taken an interest in the culture of the colonials themselves, and have thus "borrowed" things that they like from that culture.
"But third worlders wear blue jeans!" is missing the point. Cultural exploitation vitiates, reduces, and humiliates the colonized nation. It subjects the cultural development of the colonized nation to outsized foreign influence and pushes it in a commercially profitable direction. It is not reciprocal cultural exchange. It is a method of ideological and mental control. It slowly destroys the colonized culture.Luminesa wrote:Finally, considering you probably own all of those things-a shirt, phone, computer, and other items with parts made in China, or Japan, or Korea, or sometimes even India, if you hate "cultural appropriation" so much, would you be willing to part with those items to take a stand against borrowing parts of other peoples' cultures by letting go of all of the things in your house that say "Made in China", "Made in Japan", "Made in Korea", and whatnot?
This is such a cheap and thoughtless argument, and I can't really see what it has to do with what I'm talking about. You show a faint awareness that the lifestyle of first worlders is furnished by a one-way supply of commodities from exploited nations, but it hasn't hit you that this builds my case more than it does yours.
Of course I know how the past informs the present. We look at events in the past and see how they give the events of the present time their significance. It's why we know now that Hitler going into Russia was a bad idea, because all of the other times rulers went into Russia they failed epically. Or how the McCarthy era was comparable to the witch hunts of the Middle Ages, in which people were accused of crimes and hung based-off very shoddy, non-factual, and usually hysterical "evidence".
Yes, there are companies and people that do exploit third-world countries for gain. However, the common American person, by listening to world music or by wearing dreadlocks, is not oppressing anyone. If a person appreciates the culture of another country, and enjoys things of their culture, that's how the world should be. We share with each other, both on a personal and on a global level, the things that are important in our lives and that represent important higher concepts in our lives.
Of course, you do have global products like McDonald's. Or Coca Cola. American products that exist around the world. There are pros to such things, and there are cons. Of course, building a McDonald's in a small town is going to take from the regional culture, by drawing people toward the fast-food chain and away from local cuisines. However, at the same time, places like McDonald's, where everyone can go to and mingle with other people, also allows for people to get to know each other's cultures and to share them.
An even better example would be Disney World. There are Disney Worlds all over the world. Disney does a great job of drawing people from many different cultures toward them, though one could very well argue there are probably very few corporations that are as greedy and soulless as Disney currently is. I would not argue with them, I would agree. However, places like a Disney World also provide a place for people from all over the world to get to know each other and their cultures, even if it is on a personal scale and not on a regional scale. From spending a week in Disney World, I met a family from London, a girl from Shanghai, and a Chinese shopkeeper who taught me about the different depictions of Buddha in art. Considering the admittedly tiny world I live in of a town of maybe 1,500 people or less, this was incredible to me, and that's how it should be. Global places like these often indirectly open us to parts of the world we never would have thought about otherwise.