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Logical Limits To Sharing Economy?

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Mollary
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Postby Mollary » Wed Jun 15, 2016 10:28 am

Xerographica wrote:
Mollary wrote:So basically you're saying the free rider problem is when demand outstrips supply? Because, that's just not what that is, who is getting a benefit without paying when there is a shortage of garden gnomes?

Here's a snippet from a recent post over at Crooked Timber...

Thomas is here claiming that advertising is similar to political advocacy and action. Like the political activist or organizer who seeks to turn an unpopular, minority cause into a mass movement, the advertiser seeks to turn a niche product into a mass commodity.

In his Constitution of Liberty, Hayek makes a similar argument, claiming that throughout history, it has been the great men of money and property who have subsidized not only the development of mass commodities—turning previously expensive luxuries, which had been confined to the wealthy elite, into mass products and mass tastes—but also the cultivation of heterodox beliefs and minority persuasions. - Corey Robin, When Advertising is Action: Clarence Thomas Channels Hannah Arendt and Friedrich von Hayek

Right now the Facebook page that I created for the Epiphyte Society (ES) only has 300 likes. It's an "unpopular, minority cause". Would I like to see it turned into a "mass movement"? Of course. So the goal is to go from scarcity to abundance...

Scarcity -> Abundance

It should be pretty straightforward that the more money that's spent promoting/advertising the ES... the less time it will take to reach abundance. If each year each member of the ES spent a penny to promote the society... it would take a lot longer to reach abundance than if each year each member spent $1000 dollars to promote the society.

Would it still be the FREE rider problem if each member of the ES spent a penny a year to promote their society? Well, according to you, it would only be the free-rider problem if members of the ES didn't spend any money to promote their society. You're missing the point by a mile.

Just because it's called the FREE-rider problem really doesn't mean that it's only a problem when people pay absolutely nothing. It's a problem as long as the amount that people pay is less than their valuation. When people pay less than their valuation... it takes longer than it really should to go from scarcity to abundance.

Jumping back to the garden gnomes... if people paid less than their valuation... then it would take longer than it really should for there to be an abundance (optimal supply) of garden gnomes.

Were oranges always abundant? Nope, at one time they were scarce. It's the same thing with every fruit and vegetable. The only reason that any fruit/vegetable is abundant is because enough people were willing to pay enough money for the fruit/vegetable to become abundant. The issue is the time it takes to go from scarcity to abundance. How long did it take for oranges to go from scarce to abundant? It stands to reason that it would have taken less time if people had paid their valuation.

The free rider problem (allocation < valuation) is just as applicable to private goods as it is to public goods. With both types of goods... the innate drive that individuals have to maximize their benefit (biogine) can increase the time it takes to maximize society's benefit. What's beneficial for the individual in the short run is detrimental for society in the long run.

So you're saying, essentially, that when people less than what they are willing to pay for a good or service, that is a free rider problem? You're saying you want to eliminate the entirety of the consumer surplus with first degree price discrimination (where everyone pays the maximum they are willing to? I don't see that as at all possible, if people realize other people are purchasing a good or service at a significantly lower price, they'll purchase it off the person who buys it for less at a price above what the other person paid, but below what they paid.
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Postby Internationalist Bastard » Wed Jun 15, 2016 10:33 am

Wait wait wait? I can pay to not either my mother-in-laws terrible cooking, or even my terrible cooking, at some random strangers house? This sounds fucking amazing
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Xerographica
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Postby Xerographica » Wed Jun 15, 2016 3:13 pm

Mollary wrote:So you're saying, essentially, that when people less than what they are willing to pay for a good or service, that is a free rider problem?

It's only a problem when it results in the good/service being undersupplied.

Mollary wrote:You're saying you want to eliminate the entirety of the consumer surplus with first degree price discrimination (where everyone pays the maximum they are willing to? I don't see that as at all possible, if people realize other people are purchasing a good or service at a significantly lower price, they'll purchase it off the person who buys it for less at a price above what the other person paid, but below what they paid.

Imagine if Netflix allowed its users to allocate their fees to their favorite content. Each month you'd have the option to distribute your $10 dollar fee (1000 pennies) however you wanted among the shows/movies that match your preferences. Netflix would take its cut and pass the rest of the money onto the creators of the content that you value.

The more money that you give to one show that you value... the less money that you'll be able to give to all the other content that you value. Therefore, it's necessary for you to prioritize. With the star rating system that Netflix currently uses... it's not necessary for you to prioritize.

If you could allocate your Netflix fees would you have any consumer surplus? Probably. The chances are that you value the bundle of content at more than $10 dollars. But what's important to understand is that the proportions would be more or less correct. If each month you spent 1 penny on romances and 100 pennies on documentaries... then you would be communicating to content creators that documentaries are 100 times more important to you than romances. This means that you want 100 times more resources used for documentaries than for romances.

The essence of economics is getting the proportions/balance correct. The idea of allocating too much, or too little, or the optimal amount of resources to the production of entertainment only has any meaning in comparison to all the other possible uses of society's limited resources. So if we say that we have too much entertainment... then perhaps it means that we don't have enough food. It's not beneficial for society if we have an abundance of entertainment but a shortage of food. Clearly it would be a huge problem if everybody in the food industry quit their job and moved to Hollywood.

Prices/profits do a decent job of preventing/correcting massive imbalances...

It is thus that the private interests and passions of individuals naturally dispose them to turn their stocks towards the employments which in ordinary cases are most advantageous to the society. But if from this natural preference they should turn too much of it towards those employments, the fall of profit in them and the rise of it in all others immediately dispose them to alter this faulty distribution. Without any intervention of law, therefore, the private interests and passions of men naturally lead them to divide and distribute the stock of every society among all the different employments carried on in it as nearly as possible in the proportion which is most agreeable to the interest of the whole society. - Adam Smith, Wealth of Nations

The problem is when there's a disparity between prices and priorities. Whenever anybody gets a "deal"... it indicates that what they paid was less than their valuation/priority. If this happens enough... then the result will be shortages/imbalances.

Netflix doesn't allows its users to use their $10 dollar fees to communicate their entertainment priorities. And barely anybody wants to have the option to use their fees to communicate their priorities. Barely anybody understands that, in the absence of their entertainment priorities being accurately communicated/known, the balance of entertainment will be less beneficial. With this in mind, let's take another look at what you wrote...

Mollary wrote:You're saying you want to eliminate the entirety of the consumer surplus with first degree price discrimination (where everyone pays the maximum they are willing to? I don't see that as at all possible, if people realize other people are purchasing a good or service at a significantly lower price, they'll purchase it off the person who buys it for less at a price above what the other person paid, but below what they paid.

It's natural for people to try and obtain a good/service at the lowest possible price. But, at the same time, it's painfully obvious that people do not understand the importance of their true priorities being known. If consumers genuinely understood the importance of being honest with producers, then we would restructure society to facilitate honesty.
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Postby The Two Jerseys » Wed Jun 15, 2016 3:26 pm

Xerographica wrote:
Mollary wrote:So you're saying, essentially, that when people less than what they are willing to pay for a good or service, that is a free rider problem?

It's only a problem when it results in the good/service being undersupplied.

That's not what a free rider problem even is.

How many times do we have to explain this to you?
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Postby Xerographica » Wed Jun 15, 2016 4:40 pm

Maqo wrote:Not all shortages are related to the free rider problem.
These terms have specific meanings referring to specific problems. When you manage to twist 'the free rider problem' (people won't pay for public goods) in to the general economic problem (wants are unlimited but resources are scarce) you lose all meaning to the words.
Its like as if I decided that the word 'orchid' was equivalent to 'nuclear bomb'.... we'd have a pretty hard time understanding and talking to each other, because I'm using a word completely differently to you in a way that makes no sense in your language. So if you want to consider the above a 'problem', just call it the term we have already agreed upon: the economic problem.

The free-rider problem is a shortage that is caused by dishonesty. To be fair... if you use the term "free-rider problem" with any economist... he will automatically assume that you're referring to public goods. Therefore... what?

1. free-rider problem = a shortage that is caused by dishonesty with regards to public goods
2. ________________ = a shortage that is caused by dishonesty with regards to private goods
3. ________________ = a shortage that is caused by dishonesty with regards to any good

Just in case I haven't already made it abundantly clear... I'm using "dishonesty" to refer to...

allocation < valuation

If you don't want me to use the term "free-rider problem" to refer to meaning #2 or #3... then what's your solution? Are you going to invent words to convey the two meanings? Or shall we resort to using linvoid1 and linvoid2?

Would you be happy if we simply used the unimaginative term the "dishonesty problem" to refer to meaning #3?

dishonesty problem = a shortage that is caused by dishonesty with regards to any good

Maqo wrote:As I understand your theory, you think that...
Widgets currently costs $A and is produced in X quantity.
People value widgets for some amounts B,C,D >A.
If people all paid >A, more producers see they can make profit and Y>X widgets get produced.
Now heres the part that doesn't fit your model:
People see that Y widgets are being produced, and decide that widgets really are worth A rather than B,C,D, so the price falls.
Wat?
Of course, there isn't actually a link that magically makes producers go from X to Y production - if X are being consumed already at price A, then (at best) the same amount will be consumed at price B>A, and so all these producers are just needlessly flooding the market with products they can't sell.

If there's a shortage of widgets, then consumers need to pay higher prices in order to incentivize producers to supply more widgets. If there's a surplus of widgets, then consumers need to pay lower prices in order to decentivize producers to supply less widgets.

A consumer's valuation of widgets is their honest perception of the availability of widgets. So it's problematic when there's a disparity between their valuation and their payment. How, exactly, do we minimize this disparity (aka maximize honesty)? I've thrown a few ideas out there. But debating solutions is pointless if you don't agree that the dishonesty problem is actually a problem.

Maqo wrote:If you want people to pay their true valuation for a product, the price won't go down as supply increases.

Again, a consumer's valuation of a product is their honest perception of the availability of the product. If your valuation of a product is really high... then it means that you perceive that the product is really scarce. If your valuation of a product is really low... then it means that you perceive that the product is really abundant.

Right now my lemon tree is full of lemons. This means that my valuation of lemons is low. So obviously I'm not going to buy lemons at any price. Instead, I give lemons to my neighbors. They are happy to get the lemons. And because they are happy to get the lemons... they often share delicious food with me. Their willingness to share their home-cooked food with me is the only concrete evidence I have of their valuation of lemons. By giving me their home-cooked meals... they successfully incentivize me to take the time and make the effort to pick my lemons and share them.

If my neighbor's allocation (the home-cooked food that they give to me) is less than their valuation (their honest perception of the availability of lemons)... then they give me less incentive to take the time and make the effort to give them lemons. If, as a result of the disparity between their allocation and valuation, they experience a shortage of lemons... then this would be an example of the dishonesty problem.

Maqo wrote:Theoretically, what's your personal price to cook me some food RIGHT NOW?

Theoretically I'd cook you some food for free right now. I'm hungry and I haven't had a BBQ in a while.
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Postby Galloism » Wed Jun 15, 2016 4:46 pm

Xerographica wrote:
Maqo wrote:Not all shortages are related to the free rider problem.
These terms have specific meanings referring to specific problems. When you manage to twist 'the free rider problem' (people won't pay for public goods) in to the general economic problem (wants are unlimited but resources are scarce) you lose all meaning to the words.
Its like as if I decided that the word 'orchid' was equivalent to 'nuclear bomb'.... we'd have a pretty hard time understanding and talking to each other, because I'm using a word completely differently to you in a way that makes no sense in your language. So if you want to consider the above a 'problem', just call it the term we have already agreed upon: the economic problem.

The free-rider problem is a shortage that is caused by dishonesty.


Not it isn't. It's a shortage caused by people benefitting from a good with no incentive to pay for it because they can't be excluded from benefitting regardless of whether they paid or not.
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Postby Maqo » Wed Jun 15, 2016 6:09 pm

Xerographica wrote:The free-rider problem is a shortage that is caused by dishonesty

No.

A consumer's valuation of widgets is their honest perception of the availability of widgets.

No.

Again, a consumer's valuation of a product is their honest perception of the availability of the product. If your valuation of a product is really high... then it means that you perceive that the product is really scarce. If your valuation of a product is really low... then it means that you perceive that the product is really abundant.

No.
Availability is part of the reason why some goods are cheap and others are not. But it is not sufficient.

Your valuation of a product is how much value you get from it.
I want to eat an apple. I get 1 happiness from eating that apple, so I am willing to pay $5. How does the existence of other apples diminish the happiness I get from eating an apple?

Right now my lemon tree is full of lemons. This means that my valuation of lemons is low. So obviously I'm not going to buy lemons at any price.

No.

You value lemons low because you already have them. You're starting in a different economic position.
If the lemon tree belonged to a farmer two cities over from you, there would be an equal amount of lemons in the world. But you would possess none, and thus you would value them more. Dimishing marginal utility occurs based on the amount you possess, not the amount that exists in the universe.

Instead, I give lemons to my neighbors. They are happy to get the lemons. And because they are happy to get the lemons... they often share delicious food with me. Their willingness to share their home-cooked food with me is the only concrete evidence I have of their valuation of lemons. By giving me their home-cooked meals... they successfully incentivize me to take the time and make the effort to pick my lemons and share them.

If your neighbours are happy to get the lemons, that must mean they value the lemons some positive amount.
They trade you food (which you value some positive amount) for lemons (which you value at or near 0).
Aren't you being dishonest? Your allocation of value is not the same as your valuation of what you receive. You're not communicating to them how much you value their food
Last edited by Maqo on Wed Jun 15, 2016 6:14 pm, edited 1 time in total.
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Postby Maqo » Wed Jun 15, 2016 6:50 pm

Xerographica wrote:It's natural for people to try and obtain a good/service at the lowest possible price. But, at the same time, it's painfully obvious that people do not understand the importance of their true priorities being known. If consumers genuinely understood the importance of being honest with producers, then we would restructure society to facilitate honesty.


Its impossible to restructure for the kind of honesty you want, because trade is a two-way street. If one person is 'honest', the other person must be being dishonest to accept their payment.

EG. I have 10 chickens and you have 3 sheep. I value your sheep = 6 chickens. You value your sheep = 3 chickens. We can't reach an 'honest' trade under your definition because at least one of us would be 'lying'.

Or, I value a burger from McDonalds = $10. McDonalds value my $10 = 2 burgers. But if we both try to be 'honest', they'll try to give me 2 burgers instead, and I'll have to give them $20, etc, and they'll give me 4 burgers, etc etc.

Actual economics says it doesn't matter. So long as there is overlap between our valuations, we can reach a mutually beneficial trade. Its actually a lot better for the consumer to benefit as much as possible, because this provides an incentive for producers to make things more efficiently.
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Postby Xerographica » Thu Jun 16, 2016 6:02 am

Maqo wrote:Your valuation of a product is how much value you get from it.
I want to eat an apple. I get 1 happiness from eating that apple, so I am willing to pay $5. How does the existence of other apples diminish the happiness I get from eating an apple?

According to your definition of "valuation"... it's the same thing as utility. I derive utility from eating apples and eating lemons. Well... not necessarily "eating" lemons but certainly using them. According to you, my valuation of apples and lemons is how much utility I get from them. Since I derive utility from both fruits... does this mean that I buy them both at the store? No, because like I said, I have a tree full of lemons so I definitely wouldn't spend any money on lemons. But I don't have an apple tree so I do buy apples from the store. I derive utility from both fruits... but I'm not willing to pay for both of them. What's the difference? I have more than enough lemons and not enough apples.

If, despite having a tree full of lemons, I did go to the store and buy lemons... then I would be lying to producers. I would be telling them that I wanted/needed more lemons when, in reality, I had more than enough lemons. Would the producers know that I was lying? Of course not. They aren't mind-readers. So they would take their faulty data and allocate their resources accordingly. Garbage in, garbage out (GIGO).

If, despite not having a tree full of apples, I did not go to the store and buy apples... then I would be lying (by omission) to producers. I would not be telling them that I wanted/needed more apples when, in reality, I didn't have enough apples. Would the producers know that I was lying? Of course not. They aren't mind-readers. So they would take their faulty data and allocate their resources accordingly. GIGO.

You perceive that "valuation" is the same thing as "utility". This is problematic because we really need to have a word that conveys a consumer's honest desire to have more, or less, of a good. "Demand" conveys the amount of money that consumers actually pay for a good. But, if taxation was voluntary, there would probably be a disparity between the demand for defense and the __________ (not valuation according to you) of defense. Consumers would want X amount of defense but pay for Y amount of defense...

X > Y

X = _______ of defense
Y = demand for defense

Taxation can't be voluntary because it's a given that consumers would lie to producers.

If you're not going to accept my definition of "valuation"... then either come up with the "real" word or invent one. Otherwise we're simply going to talk past each other.

Maqo wrote:Its impossible to restructure for the kind of honesty you want, because trade is a two-way street. If one person is 'honest', the other person must be being dishonest to accept their payment.

EG. I have 10 chickens and you have 3 sheep. I value your sheep = 6 chickens. You value your sheep = 3 chickens. We can't reach an 'honest' trade under your definition because at least one of us would be 'lying'.

The point of honesty is to accurately communicate your ________ of the good in question. If I don't have any chickens, and I really want chickens, I'm sure that you agree that it would be stupid for me to tell you that I really don't want any chickens. You agree that 100% dishonesty is stupid. Great! What about 99% dishonesty? Or 98% dishonesty? Or 97% dishonesty? What is the optimal amount of dishonesty?

Since the supply is a function of consumer input... I think that any faulty input is problematic for consumers.

Maqo wrote:Actual economics says it doesn't matter. So long as there is overlap between our valuations, we can reach a mutually beneficial trade. Its actually a lot better for the consumer to benefit as much as possible, because this provides an incentive for producers to make things more efficiently.

You say this but, then again, you've sure spent a lot of time criticizing pragmatarianism. Again and again and again... you should really sit down and come up with a coherent story.

To be clear... a coherent story should take into account all types of goods... from apples to defense. If you want to argue that 25% dishonesty is optimal... then this amount of dishonesty should be optimal for both apples and defense.
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Postby Liberaxia » Thu Jun 16, 2016 6:13 am

Xerographica wrote:Taxation can't be voluntary because it's a given that consumers would lie to producers.


Sure it is. Don't like property taxes? Don't any property. Don't like sales taxes? Don't buy anything.
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Postby Xerographica » Thu Jun 16, 2016 6:34 am

Galloism wrote:
Xerographica wrote:The free-rider problem is a shortage that is caused by dishonesty.


Not it isn't. It's a shortage caused by people benefitting from a good with no incentive to pay for it because they can't be excluded from benefitting regardless of whether they paid or not.

Let's plug an example into your definition...

[There's] a shortage [of babies crying in public] caused by people benefiting from [babies crying in public] with no incentive to pay for [babies crying in public] because they can't be excluded from benefiting regardless of whether they paid or not.

Is there really a shortage of babies crying in public?

X = how many babies you truly want crying in public
Y = how much money you spend on babies crying in public

Is there a disparity between X and Y? If yes, then how much money you're spending on babies crying in public is not accurately communicating how many babies you want crying in public. Therefore, a disparity between X and Y means that you're being dishonest. You're lying to producers.

Dishonesty is at the heart of the free-rider problem.
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Postby Alvecia » Thu Jun 16, 2016 6:41 am

Xerographica wrote:
Galloism wrote:
Not it isn't. It's a shortage caused by people benefitting from a good with no incentive to pay for it because they can't be excluded from benefitting regardless of whether they paid or not.

Let's plug an example into your definition...

[There's] a shortage [of babies crying in public] caused by people benefiting from [babies crying in public] with no incentive to pay for [babies crying in public] because they can't be excluded from benefiting regardless of whether they paid or not.

Is there really a shortage of babies crying in public?

X = how many babies you truly want crying in public
Y = how much money you spend on babies crying in public

Is there a disparity between X and Y? If yes, then how much money you're spending on babies crying in public is not accurately communicating how many babies you want crying in public. Therefore, a disparity between X and Y means that you're being dishonest. You're lying to producers.

Dishonesty is at the heart of the free-rider problem.

Your example is a little weird and doesn't exactly work as an analogy.

If, theoretically, both myself and a friend wished to experience a baby crying in public, I could pay the full price, have a baby cry in public, and he could stand next to me and get the full effect of a baby crying in public, without having paid anything for it.
According to you this means a shortage, but really all it means is we've found a more efficient, cost effective method of consuming(urgh) our demand for said crying. There is no shortage because even though the supply might eventually decrease, the demand also decreases to match.

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Postby Maqo » Thu Jun 16, 2016 7:00 am

Xerographica wrote:
Maqo wrote:Your valuation of a product is how much value you get from it.
I want to eat an apple. I get 1 happiness from eating that apple, so I am willing to pay $5. How does the existence of other apples diminish the happiness I get from eating an apple?

According to your definition of "valuation"... it's the same thing as utility.

Yes. In economic parlance they are equivalent terms.

I derive utility from eating apples and eating lemons. Well... not necessarily "eating" lemons but certainly using them. According to you, my valuation of apples and lemons is how much utility I get from them. Since I derive utility from both fruits... does this mean that I buy them both at the store? No, because like I said, I have a tree full of lemons so I definitely wouldn't spend any money on lemons. But I don't have an apple tree so I do buy apples from the store. I derive utility from both fruits... but I'm not willing to pay for both of them. What's the difference? I have more than enough lemons and not enough apples.


... and that's what I'm saying.
And (here) you are agreeing with me. The amount you value lemons / apples / anything is dependent upon the amount that YOU possess.
But elsewhere, you're trying to say that the amount you value apples is very low because there are many apples in the world, despite not possessing any yet. That you would desire something less and be willing to pay less, simply because more is in existence.
As in the (actual) man in the desert example:
He is dying of thirst. He stumbles upon a man selling water. If he notices the man has 100 bottles of water, he doesn't pay less than if there seller has only 10 bottles of water. He DOES pay less if there are 10 men each selling 10 bottles, because of competition between sellers who actively want him to be 'dishonest'.


You perceive that "valuation" is the same thing as "utility". This is problematic because we really need to have a word that conveys a consumer's honest desire to have more, or less, of a good. "Demand" conveys the amount of money that consumers actually pay for a good.

Demand is a term for quantity, not price.
Positive utility is the consumer's 'honest' desire to have more of something.


Maqo wrote:Its impossible to restructure for the kind of honesty you want, because trade is a two-way street. If one person is 'honest', the other person must be being dishonest to accept their payment.

EG. I have 10 chickens and you have 3 sheep. I value your sheep = 6 chickens. You value your sheep = 3 chickens. We can't reach an 'honest' trade under your definition because at least one of us would be 'lying'.

The point of honesty is to accurately communicate your ________ of the good in question. If I don't have any chickens, and I really want chickens, I'm sure that you agree that it would be stupid for me to tell you that I really don't want any chickens. You agree that 100% dishonesty is stupid. Great! What about 99% dishonesty? Or 98% dishonesty? Or 97% dishonesty? What is the optimal amount of dishonesty?


I don't think honesty or dishonesty has any bearing. Its a complete non factor.

Your 'example' is... odd. Pointless, even. Its like saying.. 'Would you shoot yourself in the head? no? Then you support gun control!'.
In the situation, two people are trying to exchange products. They can't both be 'honest' during the exchange because they value each other's products differently. How do they proceed?
Under actual economics... we don't care how honest they're being. They both try to get the maximum benefit from the trade, which will be a trade of anywhere from 3-6 chickens traded for 1 sheep. Both people benefit, everyone walks away happy (to a greater or lesser extent).
Under your idea... they can't trade. Because they can't both be 100% honest at the same time. I can't give you anything other than 6 chickens for 1 sheep because I'd be 'lying'. You can't accept any more than 3 chickens for 1 sheep because otherwise you'd be lying. But you know that the very simple solution that has been working for ten thousand years, instead of both going home without trading, is to trade 1 sheep for 4 or 5 chickens and everyone would be happy.
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Galloism
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Postby Galloism » Thu Jun 16, 2016 7:32 am

Xerographica wrote:
Galloism wrote:
Not it isn't. It's a shortage caused by people benefitting from a good with no incentive to pay for it because they can't be excluded from benefitting regardless of whether they paid or not.

Let's plug an example into your definition...

[There's] a shortage [of babies crying in public] caused by people benefiting from [babies crying in public] with no incentive to pay for [babies crying in public] because they can't be excluded from benefiting regardless of whether they paid or not.

Is there really a shortage of babies crying in public?

X = how many babies you truly want crying in public
Y = how much money you spend on babies crying in public

Is there a disparity between X and Y? If yes, then how much money you're spending on babies crying in public is not accurately communicating how many babies you want crying in public.


First off, this example is stupid, because nobody ever likes babies crying in public. We put up with it because it's practical as a society that we do.

However, in this case, let's presume that babies crying in public in a 'demanded' thing. This is the core of the free rider problem, because this is in the very nature of a public good. It is supremely rational for myself, Bob, and everyone else individually to not pay for babies crying in public because we expect other people to pay for it. If Bob pays for the baby crying in public, then I can get the benefit of Bob's payment and I'm the more rational actor than Bob. I get the benefit of Bob's payment, and there's nothing Bob can do to exclude me from receiving that benefit.

As a rational actor, Bob is going to figure out he's getting shafted on this deal, and stop paying for babies crying in public too. Then no one's paying for it, and therefore it's not supplied, because no one wants to be irrational. Even though it's in demand, it stops existing.

This is very different with say... apples. If Bob buys an apple, I don't have more apples because Bob bought an apple. I don't draw any substantial benefit from Bob buying apples. I can't eat Bob's apples because he bought apples. They're not subject to the free rider problem. Even if I never buy apples, Bob will keep buying apples because he likes apples, and he doesn't have to share his apples. Apples will continue to be supplied.

Therefore, a disparity between X and Y means that you're being dishonest. You're lying to producers.


Honesty really has nothing to do with it. It's not dishonest to buy something at less than you were willing to pay for it. This is because purchasing isn't, at its core, communication. It's a trade. I believe I've pointed this out before:

Galloism wrote:Purchasing is possibly one of the poorest forms of communication there is, largely due to information asymmetry.


It's as silly as saying how much I drive is a communication as to my desire for roads, rather than a base function of how far I really need to travel to accomplish my needs. My desire for roads is, at best, peripherally related to how much I drive, and the relationship goes the other direction. It also varies greatly, and is largely situation. This is despite the fact my desire for roads is probably fairly constant.

What you really want is for consumers to be irrational. Why should consumers be irrational?

Dishonesty is at the heart of the free-rider problem.

No. No it isn't - benefitting from a good while not paying for it because you can't be forced to is at the heart of the free-rider problem. Honesty and dishonesty don't come into play.
Last edited by Galloism on Thu Jun 16, 2016 7:33 am, edited 1 time in total.
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Xerographica
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Postby Xerographica » Thu Jun 16, 2016 8:11 am

Galloism wrote:First off, this example is stupid, because nobody ever likes babies crying in public.

Galloism wrote:benefitting from a good while not paying for it because you can't be forced to is at the heart of the free-rider problem. Honesty and dishonesty don't come into play.

1. Nobody ever likes babies crying in public
2. (Dis)honesty is not at the heart of the free-rider problem
3. Therefore, it wouldn't be a problem if we subsidized babies crying in public.

If you want to argue that it would be stupid for us to pay for babies crying in public... then you have to admit that (dis)honesty is relevant to the free-rider problem.

Pacifists want less war... so it would be stupid for them to subsidize war. Vegetarians want less meat... so it would be stupid for them to subsidize meat. Democrats want less Trump... so it would be stupid for them to subsidize Trump. Everybody wants less crime... so it would be stupid for everybody to subsidize crime.

It's the forced-rider problem when people's actual allocations are greater than their _________. And it's the free-rider problem when people's _________ are greater than their actual allocations.

The optimal supply depends on maximum honesty.
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Galloism
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Postby Galloism » Thu Jun 16, 2016 8:21 am

Xerographica wrote:
Galloism wrote:First off, this example is stupid, because nobody ever likes babies crying in public.

Galloism wrote:benefitting from a good while not paying for it because you can't be forced to is at the heart of the free-rider problem. Honesty and dishonesty don't come into play.

1. Nobody ever likes babies crying in public
2. (Dis)honesty is not at the heart of the free-rider problem
3. Therefore, it wouldn't be a problem if we subsidized babies crying in public.

If you want to argue that it would be stupid for us to pay for babies crying in public... then you have to admit that (dis)honesty is relevant to the free-rider problem.


No I don't, not any more than I want to argue that it's stupid to pay for people to walk around hitting random people with a mallet means that I have to admit Trump is the savior of mankind. Your conclusions do not follow your premise. It would be a problem subsidizing babies crying in public because it doesn't benefit anyone to have babies crying in public.

This is NOT true of national defense, police services, fire services, roads, bridges, and all the other public goods we pay for via taxes.

Pacifists want less war... so it would be stupid for them to subsidize war.


No it isn't. They still benefit from defense, whether they want it or not.

Vegetarians want less meat... so it would be stupid for them to subsidize meat.


That I'll agree with. They don't benefit from meat, so it would be silly for them to subsidize meat.

Democrats want less Trump... so it would be stupid for them to subsidize Trump.


It's stupid for anybody to subsidize Trump at this point, but that's another thing.

Everybody wants less crime... so it would be stupid for everybody to subsidize crime.


I don't know that everybody wants less crime. If everybody wanted less crime, there would be no crime. Clearly, a significant portion of people want more crime or there would be no crime.

It's the forced-rider problem when people's actual allocations are greater than their _________. And it's the free-rider problem when people's _________ are greater than their actual allocations.


No, it's a forced rider problem when people are forced to pay for a good that doesn't benefit them, and a free rider problem when people do not have to pay for a good that does benefit them.

The optimal supply depends on maximum honesty.


Purchasing is not (effective) communication - honesty and dishonesty doesn't come into play. This is not how the economy works.
Last edited by Galloism on Thu Jun 16, 2016 8:22 am, edited 2 times in total.
Venicilian: wow. Jesus hung around with everyone. boys, girls, rich, poor(mostly), sick, healthy, etc. in fact, i bet he even went up to gay people and tried to heal them so they would be straight.
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New Kereptica: Since power is changed energy over time, an increase in power would mean, in this case, an increase in energy. As energy is equivalent to mass and the density of the government is static, the volume of the government must increase.


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Postby Xerographica » Thu Jun 16, 2016 9:48 am

Galloism wrote:
Pacifists want less war... so it would be stupid for them to subsidize war.


No it isn't. They still benefit from defense, whether they want it or not.

Galloism wrote:Purchasing is not (effective) communication - honesty and dishonesty doesn't come into play. This is not how the economy works.

So you're right and Raghbendra Jha is wrong?

The Lindahl-Wicksell mechanism is not solving the free-rider problem - it is merely wishing it away. It is supposing that an individual faced with a tax rate t(i) will honestly reveal her true preferences for the public good. But the crux of the free-rider problem is that individuals find it strategically profitable to misrepresent preferences for the public good. - Raghbendra Jha, Modern Public Economics Second Edition
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Postby Galloism » Thu Jun 16, 2016 9:57 am

Xerographica wrote:
Galloism wrote:
No it isn't. They still benefit from defense, whether they want it or not.

Galloism wrote:Purchasing is not (effective) communication - honesty and dishonesty doesn't come into play. This is not how the economy works.

So you're right and Raghbendra Jha is wrong?

The Lindahl-Wicksell mechanism is not solving the free-rider problem - it is merely wishing it away. It is supposing that an individual faced with a tax rate t(i) will honestly reveal her true preferences for the public good. But the crux of the free-rider problem is that individuals find it strategically profitable to misrepresent preferences for the public good. - Raghbendra Jha, Modern Public Economics Second Edition

I'd say "misrepresenting preference" is a bit of a misnomer, given that implies purchasing is communication when it's almost anything but (communicates something which may be true or not true by accident at best), although he is right it is strategically profitable not to pay for public goods.

It is not strategically profitable not to pay for private goods.

This is why public goods are subject to the free rider problem while private goods aren't.
Last edited by Galloism on Thu Jun 16, 2016 9:59 am, edited 2 times in total.
Venicilian: wow. Jesus hung around with everyone. boys, girls, rich, poor(mostly), sick, healthy, etc. in fact, i bet he even went up to gay people and tried to heal them so they would be straight.
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New Kereptica: Since power is changed energy over time, an increase in power would mean, in this case, an increase in energy. As energy is equivalent to mass and the density of the government is static, the volume of the government must increase.


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The Two Jerseys
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Postby The Two Jerseys » Thu Jun 16, 2016 3:24 pm

For fuck sake...

If I respond to a classified ad for a little old lady selling the classic car sitting in her garage, and it turns out that the car is an original Shelby Daytona Coupe in perfect condition, me offering $5000 for the car instead of the $7,000,000 it's actually worth isn't a "free-rider problem"; it's "the best bargain ever".
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Postby Galloism » Thu Jun 16, 2016 3:25 pm

The Two Jerseys wrote:For fuck sake...

If I respond to a classified ad for a little old lady selling the classic car sitting in her garage, and it turns out that the car is an original Shelby Daytona Coupe in perfect condition, me offering $5000 for the car instead of the $7,000,000 it's actually worth isn't a "free-rider problem"; it's "the best bargain ever".

Well, that would be kind of douchey, unless the little old lady was really wealthy in the first place and just didn't care.

It would be rational, but still douchey.
Venicilian: wow. Jesus hung around with everyone. boys, girls, rich, poor(mostly), sick, healthy, etc. in fact, i bet he even went up to gay people and tried to heal them so they would be straight.
The Parkus Empire: Being serious on NSG is like wearing a suit to a nude beach.
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Postby The Two Jerseys » Thu Jun 16, 2016 3:29 pm

Galloism wrote:
The Two Jerseys wrote:For fuck sake...

If I respond to a classified ad for a little old lady selling the classic car sitting in her garage, and it turns out that the car is an original Shelby Daytona Coupe in perfect condition, me offering $5000 for the car instead of the $7,000,000 it's actually worth isn't a "free-rider problem"; it's "the best bargain ever".

Well, that would be kind of douchey, unless the little old lady was really wealthy in the first place and just didn't care.

It would be rational, but still douchey.

Definitely a dick move.

But not a free-rider problem.
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Postby Galloism » Thu Jun 16, 2016 3:30 pm

The Two Jerseys wrote:
Galloism wrote:Well, that would be kind of douchey, unless the little old lady was really wealthy in the first place and just didn't care.

It would be rational, but still douchey.

Definitely a dick move.

But not a free-rider problem.

Correct.

A free-rider problem would be if you bought the car, and there was literally no way to prevent all your neighbors from using it whether they paid/help pay for it or not.
Venicilian: wow. Jesus hung around with everyone. boys, girls, rich, poor(mostly), sick, healthy, etc. in fact, i bet he even went up to gay people and tried to heal them so they would be straight.
The Parkus Empire: Being serious on NSG is like wearing a suit to a nude beach.
New Kereptica: Since power is changed energy over time, an increase in power would mean, in this case, an increase in energy. As energy is equivalent to mass and the density of the government is static, the volume of the government must increase.


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Postby The Two Jerseys » Thu Jun 16, 2016 5:29 pm

Galloism wrote:
The Two Jerseys wrote:Definitely a dick move.

But not a free-rider problem.

Correct.

A free-rider problem would be if you bought the car, and there was literally no way to prevent all your neighbors from using it whether they paid/help pay for it or not.

It's pretty sad how many times we have to explain this...
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Postby Xerographica » Fri Jun 17, 2016 12:37 pm

Maqo wrote:As in the (actual) man in the desert example:
He is dying of thirst. He stumbles upon a man selling water. If he notices the man has 100 bottles of water, he doesn't pay less than if there seller has only 10 bottles of water. He DOES pay less if there are 10 men each selling 10 bottles, because of competition between sellers who actively want him to be 'dishonest'.

Bob is dying of thirst. He stumbles upon a man, Frank, who has 10 bottles of water. Frank isn't there to sell water... he simply has 10 bottles of water. Unlike Bob, Frank had the foresight to take enough water with him. Most people would probably agree that the decent thing for Frank to do would be to give Bob a couple bottles of water. In other words... Frank should be the good Samaritan. Or, Frank should sell Bob a couple bottles at a very reasonable price. Most would agree that the indecent thing for Frank to do would be to engage in price gouging.

So there's a continuum of possible prices...

A. free water
B. expensive water

What I've endeavored to explain is the relationship between spending and supply. Here's how I've previously illustrated this concept...

Image

If Bob pays $0 dollars for water... then no value signal is created. Which is fine, if Bob is the only person who will ever be dying of thirst in that part of the desert. If Bob won't be the only thirsty person in that part of the desert... then the more thirsty people there will be... the more problematic it is that no value signal is created.

If Bob pays $1000 dollars for water... then a bright value signal is created. And the brighter the value signal that's created... the more likely it is that other producers will see it and respond to it.

In your alternative desert scenario there were 10 water vendors. Why were they there? Given that they are vendors... they weren't there to give water away. They weren't there to be good Samaritans. The vendors were there to sell water. This means that they must have seen a bright value signal and responded accordingly.

Even though you're not a pragmatarian... you think it's great when there are multiple vendors competing for consumers. But either you think that multiple vendors magically appear out of thin air for no good reason... or you understand the basic concept of value signals. But if you understand the basic concept of value signals... then why do you struggle to understand the benefit of accurate value signals? Why do you struggle to understand the benefit of honesty?

What about with non-profits? In situations where donors can decide how much they donate... how honest should they be? How accurate a value signal should donors help create?
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United Earthlings
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Postby United Earthlings » Fri Jun 17, 2016 1:42 pm

Since, this couple clearly has money to buy food; I’m curious why that wouldn’t have things like Ramon noodles, cereal-milk, lunchmeat & bread for sandwiches, microwavable soups, etc…already in their pantry/refrigerator.

And I know there the most disgusting thing in the universe, but you can also eat leftovers from previous meals you prepared.

I’m also pretty sure those meals at other houses would be leftovers too.

I’m also sadden that no one’s mention this couple would clearly just have ordered a pizza to be delivered to their door.

BTW, Boston Market beats out KFC. This couple clearly would have gone to Boston Market and not KFC.
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