In a move that could be aimed at healing a rift between science and religion, Pope Francis has said that evolution and the Big Bang are consistent with the notion of a creator. And according to the pontiff, believers should not view God as "a magician, with a magic wand."
Francis made the remarks at an assembly of the Pontifical Academy of Sciences, billed as meeting to discuss "Evolving Concepts of Nature."
"When we read about Creation in Genesis, we run the risk of imagining God was a magician, with a magic wand able to do everything. But that is not so," Francis told the gathering, where he also dedicated a statue of his predecessor, Benedict XVI. God, Francis said, "created human beings and let them develop according to the internal laws that he gave to each one so they would reach their fulfillment."
To be sure, the Catholic Church's views on the origins of the universe and life, unlike those of many Protestant sects, have for years been largely in line with the scientific consensus. The church has long leaned toward what some describe as "theistic evolution," i.e., a God supernaturally created the universe and life but allowed natural processes to work over billions of years.
In 1950, Pope Pius XII proclaimed that evolution was not at odds with Catholic teachings, and Pope John Paul II endorsed the view himself in 1996.
However, Pope Benedict hinted at accommodating "intelligent design," a form of creationism that has become popular in many religious circles in recent decades.
(As an aside, a recent Chapman University survey showed that more Americans believe in the lost civilization of Atlantis and that "UFOs are probably spaceships" than in evolution, and that as many people believed in Bigfoot as in the Big Bang.)
The Associated Press notes: "Francis has gone out of his way to embrace Benedict even as he steers the church on a vastly different course than that charted by the German theologian."
Francis' remarks are in keeping with a more open view he has taken to church matters and the intersection between the spiritual and secular worlds since becoming pope last year.
He has downplayed the importance of such hot-button issues as abortion, contraception and gay marriage, denounced the "cult of money," and even said that atheists can be redeemed.
But earlier this month, a group of bishops meeting at the Vatican showed that the church as a whole remains deeply divided on many of those issues.
http://www.npr.org/blogs/thetwo-way/201 ... magic-wand
Well, the Pope has made another (relatively) progressive statement. In the past, the Catholic Church has alluded to backing evolution, however it was qualified by 'intelligent design'. He has actually declared support for the idea that the Big Bang theory and evolution are real - however that they were 'started' by God.
I think this is definitely one of the most progressive/secular statements made by the Church. Pope Francis has increasingly supported various secular ideas, such as being less intense about opposition to LGBT people, contraception, etc, and other things that were once very taboo for the Church. He shows a much more open-minded, in my opinion. I think that saying that 'God doesn't have a magic wand' is a pretty big deal for the Catholic Church. It reflects the ideas about religion that many religious (and irreligious) people may have in the 21st century. Although the Catholic Church is far from being a progressive or modern institution, it has come a long way under Pope Francis.
I think that the Pope, and whoever is predecessor is (if he is progressive, too) could continue the modernization of the Church, even if it is a very slow process. Pope Francis seems to do this modernization in a very slow way that won't offend anyone too much, while keeping up largely with public opinion. I really wish he'd just declare complete support for all the things the Church opposes, but I doubt that'd ever happen in the near or medium future.
So, NSG, what are your thoughts on this? Is Pope Francis really as progressive as everyone says he is? Is this a big deal? What's the future for the modernization of the Church?
