Christiaanistan wrote:Okay, so a harmless putz in the UK publishes a book talking doo-doo about theism. Really, although I acknowledge that Dawkins is a schlump (I love my Yiddish loan-words), The God Delusion ain't bupkes compared with the shelves full of religious literature out there.Tarsonis Survivors wrote:
This is a very narrow view proselytizing. Richard Dawkins' book T"he God Delusion" is a form of Proselytization. As a whole, Atheists proselytize as much as Theists, if only to justify their own lack of faith.
Yes Dawkins is harmless. Opposing world views aren't inherently harmful.
More importantly, the difference between literature like "The God Delusion" vs "Religious Literature" is that 90% of Religious Literature isn't aimed at evangelism, apologetics, proselytizing, etc. It's aimed at those who are already adherents of the faith, to educate or discuss aspects of the faith. All of Atheistic literature, is geared towards discrediting expressions of religions or the existence of a God.
Christiaanistan wrote:The problem that atheists face is that it's really very difficult to talk about it at all without insulting somebody. The entire basis of atheism is that religious, particularly theistic, beliefs are fantasies. Even though it's accurate, it's really hard to avoid the fact that it makes people angry.
A. It doesn't have to be insulting, and given your argument here it's obvious why you end up insulting people. Telling people their world view is a fantasy is no doubt insulting, especially as such a thing can't be proven.
B. That is not the basis of Atheism, that is the basis of Antitheistic atheism. Atheism comes in shades from Agnostic Atheism to Antitheistic Atheism, and that's probably a narrow way of looking at it. An agnostic leaning Atheistic doesn't say there is no God, they just don't believe in one, and generally allow that it is possible God does in fact exist. Conversely, the Antitheist Atheist claims God is not real. Difference being, saying "I don't believe in God" is a statement of one's perspective and makes no truth claims about the universe, it's a statment not an argument. Saying "God doesn't exist" is a truth claim about the universe, that makes an argument. Ironically, since the existence of God cannot be proven or disproven, the statement, "There is no God" cannot be proven, and therefor must be taken on faith, just like a religious belief.
Christiaanistan wrote:That's one reason that I usually identify myself as a "secular humanist" because it makes a positive statement. It makes a statement that I think that human beings are really responsible for any good that might have come of religion. I think that human compassion is behind charitable giving associated with religion. I think that human kindness is really at the heart of all proactively moral human behavior. When I take the credit away from a deity or supernatural force, that gives me hope that human beings are really capable of being a great bunch if we would just get our act together.
The idea that "God makes people better" is actually a relatively new idea in Judeo-Christan philosophy, generally associated fundamentalism or Evangelical Protestantism. Traditionally, God doesn't actually make people better, he just told us how to be better. We as people have to actively chose to be better, and as a result the world gets better. Honestly this subject alone can be discussed at length by itself.
Christiaanistan wrote:Secular humanism isn't me saying, "God is stupid," but it's me saying, "God came from the minds of human beings." It's really a high compliment to the human race to say that we are capable of imagining such a complex and interesting set of concepts. I am continually amazed, the more I read about the world's religions and their historical roots, just how powerful and amazing human creativity really is. Human creativity has created beautiful and majestic temples, grand mosques, vast cathedrals, and many wonderful, incredible things.
Only problem here, is theres no way to prove that God is merely a fantasy. It really is a chicken egg type debate.
Christiaanistan wrote:Some people say, "How could you look at these things and not think that there is a God?" but I, the secular humanist, say, "How could you look at these things and not just love people? How could you not love them to pieces?" When I really look at the world the human race has created, I realize that I really love the crazy bastards. I want to listen to every note of their music and taste everything that they cook. I want to see everything that they create. I cannot imagine something about them not being worth my time.
Generally, I've never seen this argument made towards the creations of man. The ingenuity of man has never been really in question. In fact, in the Abrahamic Religions, human ingenuity has been the cause of some celestial smack downs, i.e Tower of Babel. This argument is usually made towards the infinite wonders and majesty of the universe, which humans had no hand in creating.
Christiaanistan wrote:Really, I think that genuine, old-school, intellectually driven secular humanists are still somewhat rare. We are an eccentric bunch, even among atheists.
Try being an old school intellectually driven Catholic Christian. Not only rare, but we're often considered heathens because we really don't buy into the whole touchy feely aspect of religion. That is not to say expressions of our faith do not have an emotional impact, we just don't view that as a requirement or justification of our faith.