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Do you think that the song "Dixie" is offensive?

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Yumyumsuppertime
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Postby Yumyumsuppertime » Sat Apr 12, 2014 2:29 pm

Juggalo world wrote:No not really it doesnt openly say anything about slavery. It does mention cotton but if you automatically assume cotton means black people then you might be a bit racist :p


It was a song sung in what was considered to be Negro dialect.

It was written before the Civil War, when slavery was still prevalent in the Southern and border states. The original song was sung in what they called "Negro dialect" by performers in blackface. Don't play the idiot.

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Postby Geilinor » Sat Apr 12, 2014 2:29 pm

Occupied Deutschland wrote:
Geilinor wrote:Cotton means slaves.

Clothing is racist! Weaving is theft! Polyester fabric 2016!

We're taking about the time when slavery was legal.
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Postby Occupied Deutschland » Sat Apr 12, 2014 2:30 pm

Geilinor wrote:
Occupied Deutschland wrote:Clothing is racist! Weaving is theft! Polyester fabric 2016!

We're taking about the time when slavery was legal.

Yet we don't sing the song in a time when slavery is legal.

I mean, unless we want to associate cotton with sweatshop workers...
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Postby Orla » Sat Apr 12, 2014 2:31 pm

Geilinor wrote:
Juggalo world wrote:No not really it doesnt openly say anything about slavery. It does mention cotton but if you automatically assume cotton means black people then you might be a bit racist :p

Cotton means slaves.

Well, not really. The area was horrendously racist but
cotton=/=slaves
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Geilinor
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Postby Geilinor » Sat Apr 12, 2014 2:32 pm

Occupied Deutschland wrote:
Geilinor wrote:We're taking about the time when slavery was legal.

Yet we don't sing the song in a time when slavery is legal.

I mean, unless we want to associate cotton with sweatshop workers...

The song has associations with the Old South. That doesn't just go away.
Last edited by Geilinor on Sat Apr 12, 2014 2:32 pm, edited 1 time in total.
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Geilinor
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Postby Geilinor » Sat Apr 12, 2014 2:34 pm

Orla wrote:
Geilinor wrote:Cotton means slaves.

Well, not really. The area was horrendously racist but
cotton=/=slaves

You have to look at the story the song was written to tell.
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Yumyumsuppertime
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Postby Yumyumsuppertime » Sat Apr 12, 2014 2:35 pm

Occupied Deutschland wrote:
Geilinor wrote:We're taking about the time when slavery was legal.

Yet we don't sing the song in a time when slavery is legal.

I mean, unless we want to associate cotton with sweatshop workers...


That's entirely irrelevant. The scars still run through American society, and for many symbolize an unhealthy and unwarranted sentimentality for a time and place when slavery was still practiced, regardless of the intent of the singer. That doesn't make the singer a bigot, but I think that the association is an understandable one.

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Baiynistan
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Postby Baiynistan » Sat Apr 12, 2014 2:37 pm

Everything is offensive to someone (I'm offended by the concept of being offended). People who get flustered over a +150 year old song don't deserve anyone's attention.

Personally, I like it. The melody is catchy as hell! Especially when it's given a bit of oomph like it is in my favourite rendition: https://www.youtube.com/watch?v=dKMTu1GDi_w

I think its a little bit of a socio-cultural compulsion for Brits to sympathise with underdogs/the losing side in conflicts, so I can't help seeing a tinge of romanticism in the undone Confederate nation. Old movies like Gone With The Wind and The Outlaw Josey Wales and The Good, The Bad & The Ugly certainly don't help with one's disenchantment...! >.>

It's purely an aesthetic thing, but I really love the Battle Flag as well. It just looks good! It's a shame that such a striking flag is associated with nothing but bad stuff and bad people. =/
Last edited by Baiynistan on Sat Apr 12, 2014 2:38 pm, edited 1 time in total.
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Postby The Fascist American Empire » Sat Apr 12, 2014 2:37 pm

Does it say anything about blacks, slavery, or white supremacy? No? Then it isn't offensive.

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Postby Occupied Deutschland » Sat Apr 12, 2014 2:39 pm

Yumyumsuppertime wrote:
Occupied Deutschland wrote:Yet we don't sing the song in a time when slavery is legal.

I mean, unless we want to associate cotton with sweatshop workers...


That's entirely irrelevant. The scars still run through American society, and for many symbolize an unhealthy and unwarranted sentimentality for a time and place when slavery was still practiced, regardless of the intent of the singer. That doesn't make the singer a bigot, but I think that the association is an understandable one.

*shrug* I don't. There's plenty of cultural productions with associations to objectionable actions, ideas or philosophies, that doesn't make it understandable to be offended by them. A Jew being offended by 'Ride of the Valkyries' or a Native American offended by 'She wore a Yellow Ribbon' aren't really understandable unless you stretch the definition so much as to be rather useless in carrying much of a point.
*shrug*
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Yumyumsuppertime
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Postby Yumyumsuppertime » Sat Apr 12, 2014 2:39 pm

Baiynistan wrote:Everything is offensive to someone (I'm offended by the concept of being offended). People who get flustered over a +150 year old song don't deserve anyone's attention.

Personally, I like it. The melody is catchy as hell! Especially when it's given a bit of oomph like it is in my favourite rendition: https://www.youtube.com/watch?v=dKMTu1GDi_w

I think its a little bit of a socio-cultural compulsion for Brits to sympathise with underdogs/the losing side in conflicts, so I can't help seeing a tinge of romanticism in the undone Confederate nation. Old movies like Gone With The Wind and The Outlaw Josey Wales and The Good, The Bad & The Ugly certainly don't help with one's disenchantment...! >.>

It's purely an aesthetic thing, but I really love Battle Flag as well. It just looks good! It's a shame that such a striking flag is associated with nothing but bad stuff and bad people. =/


But here's the thing: The battle flag and the song WERE used by bad people who were fighting so that they could continue to enslave, beat, rape, and flog their fellow human beings without interference. The descendants of these people are still around. Not all, but many find the song to be a sentimental longing for that time. Is it so wrong to keep that in mind before singing the tune?

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Yumyumsuppertime
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Postby Yumyumsuppertime » Sat Apr 12, 2014 2:40 pm

Occupied Deutschland wrote:
Yumyumsuppertime wrote:
That's entirely irrelevant. The scars still run through American society, and for many symbolize an unhealthy and unwarranted sentimentality for a time and place when slavery was still practiced, regardless of the intent of the singer. That doesn't make the singer a bigot, but I think that the association is an understandable one.

*shrug* I don't. There's plenty of cultural productions with associations to objectionable actions, ideas or philosophies, that doesn't make it understandable to be offended by them. A Jew being offended by 'Ride of the Valkyries' or a Native American offended by 'She wore a Yellow Ribbon' aren't really understandable unless you stretch the definition so much as to be rather useless in carrying much of a point.
*shrug*


Ride of the Valkyries wasn't about Jews longing for the pogroms.

EDIT: Though it should be noted that Wagner's music has never been staged in Israel, to my knowledge.
Last edited by Yumyumsuppertime on Sat Apr 12, 2014 2:41 pm, edited 1 time in total.

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Postby Yumyumsuppertime » Sat Apr 12, 2014 2:42 pm

The Fascist American Empire wrote:Does it say anything about blacks, slavery, or white supremacy? No? Then it isn't offensive.


And about it originally being a song for people to sing in blackface about longing for their days in the cotton fields, rather than being free up north?

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Avenio
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Postby Avenio » Sat Apr 12, 2014 2:49 pm

Yumyumsuppertime wrote:
The Fascist American Empire wrote:Does it say anything about blacks, slavery, or white supremacy? No? Then it isn't offensive.


And about it originally being a song for people to sing in blackface about longing for their days in the cotton fields, rather than being free up north?


And also had this as it's cover after the Civil War;

Image

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Postby Baiynistan » Sat Apr 12, 2014 2:51 pm

Yumyumsuppertime wrote:But here's the thing: The battle flag and the song WERE used by bad people who were fighting so that they could continue to enslave, beat, rape, and flog their fellow human beings without interference. The descendants of these people are still around. Not all, but many find the song to be a sentimental longing for that time. Is it so wrong to keep that in mind before singing the tune?


No, definitely not. And, as the songs and symbols of the CSA are associated with a nation that was established predominantly with the intention of prolonging the practice of human enslavement (breaking up the Union in the process), I think it would be inappropriate for them to be used in any kind of official capacity. It would be quintessentially "un-American".
It is because of this that I think it's a good thing as well that nearly every state that had Confederate symbols in their official flags has altered them to remove imagery that represented a largely divisive, antagonistic and oppressive movement.

Whatever people choose to display on their personal property or sing on their own time, however, is fine by me.
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The Fascist American Empire
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Postby The Fascist American Empire » Sat Apr 12, 2014 2:52 pm

Avenio wrote:
Yumyumsuppertime wrote:
And about it originally being a song for people to sing in blackface about longing for their days in the cotton fields, rather than being free up north?


And also had this as it's cover after the Civil War;

Image


I never said people didn't make it offensive. People could probably make the word "fish" offensive if they wanted to.

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You obviously do since you posted a response like the shifty little red velvet pseudo ant you are. Yes I am onto your little tricks you hissing pest you exoskeleton brier patch you. Now crawl back in to that patch of grass you call hell and hiss some more. -Benuty
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Yumyumsuppertime
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Postby Yumyumsuppertime » Sat Apr 12, 2014 2:52 pm

Baiynistan wrote:
Yumyumsuppertime wrote:But here's the thing: The battle flag and the song WERE used by bad people who were fighting so that they could continue to enslave, beat, rape, and flog their fellow human beings without interference. The descendants of these people are still around. Not all, but many find the song to be a sentimental longing for that time. Is it so wrong to keep that in mind before singing the tune?


No, definitely not. And, as the songs and symbols of the CSA are associated with a nation that was established predominantly with the intention of prolonging the practice of human enslavement (breaking up the Union in the process), I think it would be inappropriate for them to be used in any kind of official capacity. It would be quintessentially "un-American".
It is because of this that I think it's a good thing as well that nearly every state that had Confederate symbols in their official flags has altered them to remove imagery that represented a largely divisive, antagonistic and oppressive movement.

Whatever people choose to display on their personal property or sing on their own time, however, is fine by me.


Sure, that's their business. I think it's a bit asinine if one knows the actual history of the tune, but I get it. I also understand that it's convenient shorthand to play a short instrumental of it when setting a scene in a movie, cartoon, show, or play, so I can also see that.

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Yumyumsuppertime
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Postby Yumyumsuppertime » Sat Apr 12, 2014 2:53 pm

The Fascist American Empire wrote:
Avenio wrote:
And also had this as it's cover after the Civil War;

Image


I never said people didn't make it offensive. People could probably make the word "fish" offensive if they wanted to.


But here's the thing: It wasn't "made" offensive. It was insulting to black people in its original context.

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Tekania
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Postby Tekania » Sat Apr 12, 2014 3:14 pm

Baiynistan wrote:It is because of this that I think it's a good thing as well that nearly every state that had Confederate symbols in their official flags has altered them to remove imagery that represented a largely divisive, antagonistic and oppressive movement.


Some of them of course just replaced one Confederate symbol with another.....

Yes, I'm pointing to you, Georgia.

Image

Just the confederate Stars and Bars with the Georgia seal put in the circle of stars
Last edited by Tekania on Sat Apr 12, 2014 3:15 pm, edited 1 time in total.
Such heroic nonsense!

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Postby Vettrera » Sat Apr 12, 2014 3:26 pm

Tekania wrote:
Baiynistan wrote:It is because of this that I think it's a good thing as well that nearly every state that had Confederate symbols in their official flags has altered them to remove imagery that represented a largely divisive, antagonistic and oppressive movement.


Some of them of course just replaced one Confederate symbol with another.....

Yes, I'm pointing to you, Georgia.

Image

Just the confederate Stars and Bars with the Georgia seal put in the circle of stars

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Postby The Two Jerseys » Sat Apr 12, 2014 3:27 pm

Tekania wrote:
Baiynistan wrote:It is because of this that I think it's a good thing as well that nearly every state that had Confederate symbols in their official flags has altered them to remove imagery that represented a largely divisive, antagonistic and oppressive movement.


Some of them of course just replaced one Confederate symbol with another.....

Yes, I'm pointing to you, Georgia.

Image

Just the confederate Stars and Bars with the Georgia seal put in the circle of stars

I thought that was a brilliant move by Georgia, exploiting the fact that the majority of people don't know their history.

On a related note, I swear I'm going to punch in the head the next person who calls the Battle Flag the "Stars and Bars"...
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Postby Vettrera » Sat Apr 12, 2014 3:28 pm

The Fascist American Empire wrote:
Avenio wrote:
And also had this as it's cover after the Civil War;

Image


I never said people didn't make it offensive. People could probably make the word "fish" offensive if they wanted to.

The original intent was to be offensive, it was offensive in it's original sense*. You can say that the South has repurposed the song to be a song that just says "I'm proud of the South and its heritage" but that's not much of an argument.


*- is this the right usage of "sense"?
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Yumyumsuppertime
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Postby Yumyumsuppertime » Sat Apr 12, 2014 3:30 pm

Vettrera wrote:
The Fascist American Empire wrote:
I never said people didn't make it offensive. People could probably make the word "fish" offensive if they wanted to.

The original intent was to be offensive, it was offensive in it's original sense*. You can say that the South has repurposed the song to be a song that just says "I'm proud of the South and its heritage" but that's not much of an argument.


*- is this the right usage of "sense"?


Yes. Another appropriate usage in this context would be "That makes sense" in response to your post.

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Tekania
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Postby Tekania » Sat Apr 12, 2014 3:35 pm

The Two Jerseys wrote:
Tekania wrote:
Some of them of course just replaced one Confederate symbol with another.....

Yes, I'm pointing to you, Georgia.

(Image)

Just the confederate Stars and Bars with the Georgia seal put in the circle of stars

I thought that was a brilliant move by Georgia, exploiting the fact that the majority of people don't know their history.

On a related note, I swear I'm going to punch in the head the next person who calls the Battle Flag the "Stars and Bars"...


Yes, it did turn int a scathing rebuke of our education system to me as well.
Last edited by Tekania on Sat Apr 12, 2014 3:40 pm, edited 1 time in total.
Such heroic nonsense!

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Baiynistan
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Postby Baiynistan » Sat Apr 12, 2014 3:46 pm

Tekania wrote:Some of them of course just replaced one Confederate symbol with another.....

Yes, I'm pointing to you, Georgia.

[img]http://www.netstate.com/states/symb/flags/images/ga_flag_2003.gif[/mg]

Just the confederate Stars and Bars with the Georgia seal put in the circle of stars


Those crafty devils! :p
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