A victorious army surges forward through the gates of the city of Konom. The city had been built by the conquerors from Edumaea. Now it was Emperor Daluben made his final, desperate stand. The Edumaean soldiers and their few remaining sepoy troops are butchered by the blood-frenzied victors. Riding through the city in their wake, mounted atop a white horse, is a young girl who still seems more child than adult. This is the young Queen Indah - a woman who Daluben had tried to kidnap and wed. Now the price for his arrogance and greed is exacted in blood.
On an ancient throne in the city of Eko, Queen Indah - her youth all the more apparent when draped in the elaborate formal dress of her station - receives the fealty of the other realms of the island. Indah’s ancestors were the rulers of the kingdom of Siwenna, which had ruled a portion of the island before being conquered by the Edumaeans centuries ago. Now this girl rules over the entire island. Those who had been vassals of the Edumaeans now pledge themselves to her, and her heirs. Discerning eyes might note the early swell of her belly.
Years have passed. Indah has become a woman, yet her beauty is tempered by the stress of her position. Her island is small, and rich in resources which powerful empires covet. There are those who seek to supplant her, or control her. She must play a delicate game to keep her people free - and keep herself and her family safe. Accompanying her in many of these gatherings is a young boy, Prince Adi. He learns at his mother’s side what it means to be a ruler.
Cries of pain echo in the hallways of the palace. The Queen is giving birth to her second child. Her son waits anxiously. He is not allowed to see his mother, and he worries. Around him, the courtiers and nobles plan their contingencies. So many possible outcomes. The Queen might have a second son. She might die in childbirth. Yet none of them can afford to act prematurely. So they wait for news. It comes, several hours later. The Queen is alive, and healthy. She has given birth to a girl: Vina.
Before, the palace was bursting with celebration. A great feast and party was held to celebrate the birth of Princess Vina. Now the palace, and the island, are wrapped in mourning. Prince Adi, heir to the throne of a united Siando, is dead. Though his death is pronounced as natural, rumors swirl around the court. Some whisper that he was poisoned - the suggested culprits range from worrying possible to outlandish. No one is more deeply affected than Queen Indah. She takes to her quarters and is not seen for days. The woman who emerges is different - reserved, dispassionate, and cold. It is as if all her emotions drained out with her tears.
Princess Vina grows up. She is a rambunctious young girl, eager to see and do everything. Her laughter fills the halls of the palace. Yet her mother does not - perhaps cannot - return this warmth. Nor does she invite the presumptive heir to learn at her side. The princess is barred from the council meetings and dismissed when the court discussion turns to matters of state. Some take notice of this - the young princess is not one of them. She leads a happy childhood, despite the lack of maternal affection.
The great Queen is dying. Unlike her son, no one can deny that it is a natural affliction which weakens her. The doctors have done all they can, to no avail. Now it is the turn of the priestesses, the Sayyadina, to pray for her salvation. If that cannot be accomplished, then they will pray for her painless passage into the paradise of the next world. Again, the courtiers settle to watch, like scavenger birds circling above or perched on a tree branch. Indah has named her heir - Vina will be the next Queen of Siando. The princess, now a young woman, approaches her mother’s deathbed with trepidation. She has had little experience with death.
Eko - 1898
“You must forgive me, my daughter,” Indah rasps. “I was a fool. I thought I was protecting you. Keeping you safe, by keeping you distant. Too many died, who were close to me…yet now I see, I have left you unprepared for this great burden.”
“I will be a good queen, mother,” Vina says, her voice quavering with emotion. “Don’t worry. I’ll make you proud.”
Indah reaches out a hand, and brushes a tear from Vina’s cheek. The young woman gasps quietly - she is not used to such displays of compassion.
“You must protect our people,” Indah tells her. Her voice is faint, and she struggles to get words out. “Protect our island. Do not…”
The Queen’s eyes flutter, close for a moment, then slowly open. Her pupils are glassy, and seem to be looking at something far in the distance. “Is this…is this all there is?” Her eyes close, and her head falls backwards onto the pillow. Her chest rises one last time, and then goes still.
Matara Temple - 1901 - Now
A great flock of people had gathered around the temple, waiting for priestesses to emerge and make their announcement. Hundreds, maybe even thousands of Siandoans were eager to be among the first to hear the proclamation of the arrival of the Lisan - a guide to paradise, whose coming was foretold in the Saari, the holy book of the Zenshia religion. Only the great convocation of Sayyadina which had been called at Matara could officially pronounce a priestess as the Lisan, yet many among the crowd fervently believed that the woman who they were considering was the promised deliverer.
Her name was Mega, and she had been a Sayyadina preaching, teaching, and distributing charity. She was a model of holy behavior - ascetic, wise, and compassionate. Then she had begun to receive visions from Kyra, the supreme goddess and mother of all beings. Those visions were the reason for her consideration as the Lisan. If she was determined to be the true chosen of Kyra, then she would not be merely an exceptional priestess. She would become, essentially, the leader of the Zenshia religion.
This was a troubling possibility for some. Mega’s preaching had taken a distinct turn in the years since her visions began. She had begun to question the decisions of Queen Vina, and her advisors. Why were foreigners permitted such leniency on the island? They brought valuable goods, yes, but they also brought diseases of the body and soul. They lorded over plantations of sugar cane, coffee, and tea, crops that brought them vast riches, yet they paid their workers a pittance. Their so-called “improvements” like the mines and railroads, destroyed the natural beauty of the island. Was it not time, Mega asked her followers, for the Queen to protect her people from this exploitation?
The foreigners had not been happy about this conclave. It was rumored they had pressed Queen Vina to block it. But the Queen had demurred, and wavered, and the high priestesses had gone ahead without waiting for royal sanction. This boldness had only encouraged the simmering nationalist resentment which was now threatening to boil over into something more dangerous. All eyes looked to the door of Matara Temple, waiting…
The doors opened, and the crowd fell silent. Slowly, a pair of priestesses emerged from the temple.
“People of Siando,” they announced in unison. “Behold! The Lisan!”
The crowd drew in a collective breath as a third figure emerged from the temple, wearing a long cowled dress. The priestess Mega threw back her hood and revealed herself to the crowd. Her face was painted a stark white, with lines of red in elaborate patterns running down her cheeks. Her piercing green eyes were like two emeralds set into a polished limestone wall. The crowd began to chant as one.
“Lisan! Lisan! Lisan! Guide us to paradise!”