NATION

PASSWORD

Philosophy Discussions

For discussion and debate about anything. (Not a roleplay related forum; out-of-character commentary only.)

Advertisement

Remove ads

Do You Believe in Absolute Truth?

Poll ended at Sun Jun 23, 2019 12:35 am

Yes
15
36%
No
2
5%
Truth is relative
5
12%
I believe in absolute truth, but not absolute morality
10
24%
I believe it absolute morality, but not absolute truth
1
2%
Is anything real?
3
7%
Does my opinion change anything?
6
14%
Everything is black and white
0
No votes
 
Total votes : 42

User avatar
Bombadil
Post Marshal
 
Posts: 18715
Founded: Oct 13, 2011
Inoffensive Centrist Democracy

Postby Bombadil » Tue Jun 18, 2019 6:54 am

Uan aa Boa wrote:
Bombadil wrote:It's less made up because it can be judged on outcomes. We might argue whether spanking a child is moral. I might say the primary aspect is to steal security from the child, you might argue that a child misbehaving steals from a parents right to an orderly family. I might retort that the primary aspect to the individual is morally worse than the secondary aspect to the family in this case and research showing that spanking children leads to poor outcomes support my view.

This is a very flexible use of the word "steal." If in addition to stealing security its possible to "steal from a right" so that any infringement of a right can be recast as theft then you probably will be able to describe a whole moral system that depends on stealing as its fundamental concept, but only at the cost of considerable vagueness. With what metric are we to compare the theft of security suffered by a spanked child with the theft of the rights of a parent with a misbehaving child? If you're going to answer that with an appeal to empirical data on real world outcomes then I'd suggest that you're moving towards a principle of "do what works" that is the very antithesis of absolutist morality (and all the better for it - no criticism there). To do that, however, you must have a pre-existing idea of what constitute "good" outcomes. If "good" in this sense is defined with reference to stealing being the absolute moral consideration then your justification becomes circular. If not then stealing actually never was the fundamental consideration in your moral outlook, since you're then settling moral questions with reference to some other criteria.


Yes, yet the simplicity of the maxim and the vagueness of its applicability is what makes it so strong. Evolution works on 'survival of the fittest', I might quibble and say 'survival of what survives' but all things being equal it works given a very wide variety of environments. What works in the Sahara does not work in the Amazon, yet the maxim remains.

Beyond that, this maxim has, arguably, lead to the inherent good of survival in that a species has arisen with the best chance of the overall survival of all. Homo Sapiens, give its awareness of the consequences of its actions is better than, say, ants that would destroy all to its own destruction given its lack of awareness.

Awareness has arisen from the simple precept of 'survival of the fittest'.

I'm highly aware this is arguable and that with that awareness has led concurrently to the awareness of technology that ensure total destruction but I've seen algae destroyed ponds, the wipe out of red squirrels.. homo sapiens is both the greatest threat but also the greatest opportunity for the species to survive, along with others.

So the vagueness of interpretations, flexibility to environment and yet solidity of the absolute maxim of 'do not steal' continues to work for me as a prism for absolute morality.

Absolute truth notwithstanding.
Eldest, that's what I am...Tom remembers the first raindrop and the first acorn...he knew the dark under the stars when it was fearless — before the Dark Lord came from Outside..

十年

User avatar
Uan aa Boa
Ambassador
 
Posts: 1134
Founded: Apr 23, 2017
Scandinavian Liberal Paradise

Postby Uan aa Boa » Tue Jun 18, 2019 7:27 am

Bombadil wrote:..., this maxim has, arguably, lead to the inherent good of survival...

... solidity of the absolute maxim of 'do not steal' continues to work for me as a prism for absolute morality.

(emphasis mine)

I can only conclude that while you may well have some valid points you're talking about absolute morality in a very different sense to the way it's normally talked about in philosophical discussion. A morality that's justified because it leads to a different inherent good is not absolute in the usual sense (with the inherent good being considered absolute), and what happens to work for you is generally considered to be diametrically opposed to considerations of the absolute. There probably isn't much else to say.

User avatar
United Massachusetts
Minister
 
Posts: 2574
Founded: Jan 17, 2016
Ex-Nation

Postby United Massachusetts » Tue Jun 18, 2019 7:36 am

I think we all fundamentally accept a degree of absolute moral truth. I think we all fundamentally agree that slavery is awful, and that anyone who says otherwise is a lunatic, not merely a person with a different moral perspective.

To all the subjectivists -- is slavery wrong? Should we respect the differing moral opinions of those who support modern-day slavery? If not, why?

At some point we arrive at a point that kind of just makes sense -- that slavery is wrong because it is wrong. Objectively.
Last edited by United Massachusetts on Tue Jun 18, 2019 7:36 am, edited 1 time in total.

User avatar
Kowani
Post Czar
 
Posts: 44958
Founded: Apr 01, 2018
Democratic Socialists

Postby Kowani » Tue Jun 18, 2019 11:49 am

United Massachusetts wrote:I think we all fundamentally accept a degree of absolute moral truth. I think we all fundamentally agree that slavery is awful, and that anyone who says otherwise is a lunatic, not merely a person with a different moral perspective.
Well, guess I’m gonna be a lunatic.
United Massachusetts wrote:To all the subjectivists -- is slavery wrong?
No.
United Massachusetts wrote:Should we respect the differing moral opinions of those who support modern-day slavery? If not, why?
The use of “should” makes this a moral question, and thus, I have no answer. What I can say, is that it would be neither right nor wrong to respect their opinions.
United Massachusetts wrote:At some point we arrive at a point that kind of just makes sense -- that slavery is wrong because it is wrong. Objectively.

Tautological reasoning is not valid reasoning.
American History and Historiography; Political and Labour History, Urbanism, Political Parties, Congressional Procedure, Elections.

Servant of The Democracy since 1896.


Historian, of sorts.

Effortposts can be found here!

User avatar
El-Amin Caliphate
Post Marshal
 
Posts: 15282
Founded: Apr 05, 2015
Ex-Nation

Postby El-Amin Caliphate » Tue Jun 18, 2019 12:07 pm

West Leas Oros 2 wrote:If morality is absolute, what is the standard that makes it absolute? Maximizing happiness? God? Nothing?

Allah SWT
Phria wrote:
Beggnig wrote:The point is that if it is made of matter that logic would then change over time like matter does, meaning that any logical argument fails. If it is immaterial then this implies that reductive materialism is false, and the Christian God is said to be immaterial and unchanging. Thus if logic is immaterial, which it needs to be in order to be unchanging, it is immaterial and unchanging, and as such logic (from the Greek 'Logos') points to an immaterial and unchanging reality to ground it.

What good would an immaterial and unchanging logic be, if it never corresponded to what we empirically perceive in the material world?

Because that base logic shouldn't change. 1+1=2, this is basic logic (math to be exact) that does not change, and cannot change or we'd be in serious trouble. Do not eat poisonous fruit. This is basic logic that does not change and cannot change or we'd be in serious trouble.
Nanatsu no Tsuki wrote:Truth is very often relative. Framed by a culture, by a society.

False
United Massachusetts wrote:I think we all fundamentally accept a degree of absolute moral truth. I think we all fundamentally agree that slavery is awful, and that anyone who says otherwise is a lunatic, not merely a person with a different moral perspective.

To all the subjectivists -- is slavery wrong? Should we respect the differing moral opinions of those who support modern-day slavery? If not, why?

At some point we arrive at a point that kind of just makes sense -- that slavery is wrong because it is wrong. Objectively.

Hello, someone who accepts the Islamic form of slavery speaking.
I believe in Absolute Truth and Absolute Morality and still accept Islamic slavery.
Kubumba Tribe's sister nation. NOT A PUPPET! >w< In fact, this one came 1st.
Proud Full Member of the Council of Islamic Cooperation!^u^
I'm a (Pan) Islamist ;)
CLICK THIS
https://americanvision.org/948/theonomy-vs-theocracy/ wrote:God’s law cannot govern a nation where God’s law does not rule in the hearts of the people

Democracy and Freedom Index
Plaetopia wrote:Partly Free / Hybrid regime (score 4-6) El-Amin Caliphate (5.33)

User avatar
Cekoviu
Post Marshal
 
Posts: 16954
Founded: Oct 18, 2017
Ex-Nation

Postby Cekoviu » Tue Jun 18, 2019 12:08 pm

There may or may not be such a thing as philosophy and I may or may not be writing this text at a time that may or may not be now.
That may or may not be about as much as we can know about what may or may not be the universe.
pro: women's rights
anti: men's rights

User avatar
Cekoviu
Post Marshal
 
Posts: 16954
Founded: Oct 18, 2017
Ex-Nation

Postby Cekoviu » Tue Jun 18, 2019 12:12 pm

El-Amin Caliphate wrote:
Phria wrote:What good would an immaterial and unchanging logic be, if it never corresponded to what we empirically perceive in the material world?

Because that base logic shouldn't change. 1+1=2, this is basic logic (math to be exact) that does not change, and cannot change or we'd be in serious trouble. Do not eat poisonous fruit. This is basic logic that does not change and cannot change or we'd be in serious trouble.

Operating under what may or may not be your assumptions about how the universe works, "do not eat poisonous fruit" is not a full logical statement; it is merely a command. A fully logically structured statement would be "this fruit is poisonous, you are not interested in dying or experiencing pain, so you should not eat it" (this fruit is poisonous ∧ you are not interested in (dying ∨ experiencing pain) → you should not eat this fruit).
pro: women's rights
anti: men's rights

User avatar
The New California Republic
Post Czar
 
Posts: 35483
Founded: Jun 06, 2011
Civil Rights Lovefest

Postby The New California Republic » Tue Jun 18, 2019 12:28 pm

United Massachusetts wrote:To all the subjectivists -- is slavery wrong?

Yes, but it could be argued that in a different time and place it would not be viewed as wrong by people living in that time and place themselves. Ancient Greeks in Ancient Greece for example.

United Massachusetts wrote:Should we respect the differing moral opinions of those who support modern-day slavery? If not, why?

Modern day slavery? No. Because it can be argued there is no justification for it within the modern ethos. The opinion of Ancient Greeks in Ancient Greece on Ancient Greek slavery? Yes.
Last edited by Sigmund Freud on Sat Sep 23, 1939 2:23 am, edited 999 times in total.

The Irradiated Wasteland of The New California Republic: depicting the expanded NCR, several years after the total victory over Caesar's Legion, and the annexation of New Vegas and its surrounding areas.

White-collared conservatives flashing down the street
Pointing their plastic finger at me
They're hoping soon, my kind will drop and die
But I'm going to wave my freak flag high
Wave on, wave on
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||

User avatar
Phoenicaea
Ambassador
 
Posts: 1968
Founded: May 24, 2017
Ex-Nation

Postby Phoenicaea » Tue Jun 18, 2019 12:43 pm

i find the thread nice, as the ruling post. about this, it would have been good even without the op. opion. i don t agree the ruling post has to be long to be accepted.

about the question, which i find to be a good question, i am with 'i believe in truth, not in absolute moral'. as moral can be said to be a 'method'.

the truth doesn t bring the assumpition we know what is behind it. it may be a hidden source below surface, and yet still be truth, in what we get from it.

it is fair when we say if we believe in truth, so there is an issue with absolute. nevertheless it doesn t bring the assumption i claim to hold truth. simple, yet important.
Last edited by Phoenicaea on Tue Jun 18, 2019 12:45 pm, edited 2 times in total.

User avatar
El-Amin Caliphate
Post Marshal
 
Posts: 15282
Founded: Apr 05, 2015
Ex-Nation

Postby El-Amin Caliphate » Tue Jun 18, 2019 12:52 pm

Cekoviu wrote:
El-Amin Caliphate wrote:Because that base logic shouldn't change. 1+1=2, this is basic logic (math to be exact) that does not change, and cannot change or we'd be in serious trouble. Do not eat poisonous fruit. This is basic logic that does not change and cannot change or we'd be in serious trouble.

Operating under what may or may not be your assumptions about how the universe works, "do not eat poisonous fruit" is not a full logical statement; it is merely a command. A fully logically structured statement would be "this fruit is poisonous, you are not interested in dying or experiencing pain, so you should not eat it" (this fruit is poisonous ∧ you are not interested in (dying ∨ experiencing pain) → you should not eat this fruit).

Point made. My argument stills stands tho.
Kubumba Tribe's sister nation. NOT A PUPPET! >w< In fact, this one came 1st.
Proud Full Member of the Council of Islamic Cooperation!^u^
I'm a (Pan) Islamist ;)
CLICK THIS
https://americanvision.org/948/theonomy-vs-theocracy/ wrote:God’s law cannot govern a nation where God’s law does not rule in the hearts of the people

Democracy and Freedom Index
Plaetopia wrote:Partly Free / Hybrid regime (score 4-6) El-Amin Caliphate (5.33)

User avatar
Nanatsu no Tsuki
Post-Apocalypse Survivor
 
Posts: 204083
Founded: Feb 10, 2008
Inoffensive Centrist Democracy

Postby Nanatsu no Tsuki » Tue Jun 18, 2019 1:10 pm

El-Amin Caliphate wrote:
West Leas Oros 2 wrote:If morality is absolute, what is the standard that makes it absolute? Maximizing happiness? God? Nothing?

Allah SWT
Phria wrote:What good would an immaterial and unchanging logic be, if it never corresponded to what we empirically perceive in the material world?

Because that base logic shouldn't change. 1+1=2, this is basic logic (math to be exact) that does not change, and cannot change or we'd be in serious trouble. Do not eat poisonous fruit. This is basic logic that does not change and cannot change or we'd be in serious trouble.
Nanatsu no Tsuki wrote:Truth is very often relative. Framed by a culture, by a society.

False
United Massachusetts wrote:I think we all fundamentally accept a degree of absolute moral truth. I think we all fundamentally agree that slavery is awful, and that anyone who says otherwise is a lunatic, not merely a person with a different moral perspective.

To all the subjectivists -- is slavery wrong? Should we respect the differing moral opinions of those who support modern-day slavery? If not, why?

At some point we arrive at a point that kind of just makes sense -- that slavery is wrong because it is wrong. Objectively.

Hello, someone who accepts the Islamic form of slavery speaking.
I believe in Absolute Truth and Absolute Morality and still accept Islamic slavery.


Not really false. There are many things in your society that are seen as truths which aren’t seen the same way, which are contested, by other societies.
Slava Ukraini
Also: THERNSY!!
Your story isn't over;֍Help save transgender people's lives֍Help for feral cats
Cat with internet access||Supposedly heartless, & a d*ck.||Is maith an t-earra an tsíocháin.||No TGs
RIP: Dyakovo & Ashmoria

User avatar
El-Amin Caliphate
Post Marshal
 
Posts: 15282
Founded: Apr 05, 2015
Ex-Nation

Postby El-Amin Caliphate » Tue Jun 18, 2019 1:15 pm

Nanatsu no Tsuki wrote:
El-Amin Caliphate wrote:Allah SWT

Because that base logic shouldn't change. 1+1=2, this is basic logic (math to be exact) that does not change, and cannot change or we'd be in serious trouble. Do not eat poisonous fruit. This is basic logic that does not change and cannot change or we'd be in serious trouble.

False

Hello, someone who accepts the Islamic form of slavery speaking.
I believe in Absolute Truth and Absolute Morality and still accept Islamic slavery.


Not really false. There are many things in your society that are seen as truths which aren’t seen the same way, which are contested, by other societies.

Those aren't truths then, those are morals (which is also absolute but that's a different story).
Kubumba Tribe's sister nation. NOT A PUPPET! >w< In fact, this one came 1st.
Proud Full Member of the Council of Islamic Cooperation!^u^
I'm a (Pan) Islamist ;)
CLICK THIS
https://americanvision.org/948/theonomy-vs-theocracy/ wrote:God’s law cannot govern a nation where God’s law does not rule in the hearts of the people

Democracy and Freedom Index
Plaetopia wrote:Partly Free / Hybrid regime (score 4-6) El-Amin Caliphate (5.33)

User avatar
Kowani
Post Czar
 
Posts: 44958
Founded: Apr 01, 2018
Democratic Socialists

Postby Kowani » Tue Jun 18, 2019 1:18 pm

El-Amin Caliphate wrote:
Nanatsu no Tsuki wrote:
Not really false. There are many things in your society that are seen as truths which aren’t seen the same way, which are contested, by other societies.

Those aren't truths then, those are morals (which is also absolute but that's a different story).

…The blinders here are astounding.
American History and Historiography; Political and Labour History, Urbanism, Political Parties, Congressional Procedure, Elections.

Servant of The Democracy since 1896.


Historian, of sorts.

Effortposts can be found here!

User avatar
Uan aa Boa
Ambassador
 
Posts: 1134
Founded: Apr 23, 2017
Scandinavian Liberal Paradise

Postby Uan aa Boa » Tue Jun 18, 2019 3:32 pm

United Massachusetts wrote:To all the subjectivists -- is slavery wrong?

Yes it is. I passionately believe that and am implacably opposed to it. That doesn't mean I have to expect "slavery is wrong" to be somehow engraved onto the fabric of the universe or to be discoverable like a scientific law. It's not wrong for me in an abstract or theoretical way, but in a subjective and visceral way that's all about people and how I feel about them.

I never understand why absolutists can't just own their value judgements. Don't make the mistake of thinking that others mean what they say less strongly than you do because they aren't offering a logical proof, a divine revelation or whatever else it would take to establish an absolute truth. It's precisely because our values are subjective that they do so much to define who we are.

User avatar
Erythrean Thebes
Diplomat
 
Posts: 707
Founded: Jan 17, 2017
Capitalizt

Postby Erythrean Thebes » Tue Jun 18, 2019 3:59 pm

I do like philosophy, however distracting and misleading I may think that metaphysical philosophy (extremely common in the intellectual history of the West) may sadly be. Aside from my historical studies, however, I do not get as much time to read and do philosophy as I may wish. But I am philosophical by nature, as many are, and in my personal philosophy I use this as the pretense for a moral philosophy that is potentially absolute:

The human being does not wish to suffer ill. Therefore, it cannot be justified if a human enacts harm upon another human being. Many might immediately suppose a relativist rebuttal to this point - not all people have the same estimation of what is harmful or what is beneficial. But this is not the complication that it may seem like. What specifically the individual themselves considers to be harmful or beneficial is irrelevant. What is significant is that it is eternally true: a human being dislikes to suffer harm and prefers to have what is beneficial. Even if a person were of radically unorthodox disposition, and somehow saw all the conventional evils of life as being not harmful, or even as being beneficial, that would in no way alter the truth of the point: still, that person dislikes to suffer what is harmful to them, whatever it may be.

Therefore, it is a valid critique of all human action: it being that you do not like to suffer harm, how can you justify doing it to others? Any number of justifications can then be offered onto this, and they have to be critiqued for their merits or their failings individually. But regardless, in my thinking, this point is sufficient to establish that the person who does harm to others is evil. And also, that any harm done to other human beings has to be justified, or else there is no rational reason to permit them to do it
Ἐρύθρα᾽Θήβαι
Factbook | Embassy | Religion | Community
Create a Colony in YN!
ATTN DEMOCRACIES - JOIN THE OCEANIC SECURITY COUNCIL - SAVE DEMOCRACY

User avatar
Bombadil
Post Marshal
 
Posts: 18715
Founded: Oct 13, 2011
Inoffensive Centrist Democracy

Postby Bombadil » Tue Jun 18, 2019 6:47 pm

Uan aa Boa wrote:
Bombadil wrote:..., this maxim has, arguably, lead to the inherent good of survival...

... solidity of the absolute maxim of 'do not steal' continues to work for me as a prism for absolute morality.

(emphasis mine)

I can only conclude that while you may well have some valid points you're talking about absolute morality in a very different sense to the way it's normally talked about in philosophical discussion. A morality that's justified because it leads to a different inherent good is not absolute in the usual sense (with the inherent good being considered absolute), and what happens to work for you is generally considered to be diametrically opposed to considerations of the absolute. There probably isn't much else to say.


I think what I'm saying is a correct absolute moral can be confirmed as absolute by whether it results in good outcomes. It's a bit like the absolute of maths is evidenced in the consistency of its outcomes but the outcome is just that.

Yet it's not absolute in the sense of being a fundamental law of the universe, it's at best an absolute of the construct of a sentient mind.
Eldest, that's what I am...Tom remembers the first raindrop and the first acorn...he knew the dark under the stars when it was fearless — before the Dark Lord came from Outside..

十年

User avatar
United Muscovite Nations
Postmaster of the Fleet
 
Posts: 25657
Founded: Feb 01, 2017
Ex-Nation

Postby United Muscovite Nations » Tue Jun 18, 2019 7:25 pm

I believe in absolute truth and morality, but I don't think either are empirically knowable.
Grumpy Grandpa of the LWDT and RWDT
Kantian with panentheist and Christian beliefs. Rawlsian Socialist. Just completed studies in History and International Relations. Asexual with sex-revulsion.
The world is grey, the mountains old, the forges fire is ashen cold. No harp is wrung, no hammer falls, the darkness dwells in Durin's halls...
Formerly United Marxist Nations, Dec 02, 2011- Feb 01, 2017. +33,837 posts
Borderline Personality Disorder, currently in treatment. I apologize if I blow up at you. TG me for info, can't discuss publicly because the mods support stigma on mental illness.

User avatar
Mostrov
Minister
 
Posts: 2701
Founded: Aug 06, 2009
Inoffensive Centrist Democracy

Postby Mostrov » Tue Jun 18, 2019 11:54 pm

Last edited by Mostrov on Fri Mar 15, 2024 2:36 am, edited 1 time in total.

User avatar
Kowani
Post Czar
 
Posts: 44958
Founded: Apr 01, 2018
Democratic Socialists

Postby Kowani » Tue Jun 18, 2019 11:59 pm

Bombadil wrote:
Uan aa Boa wrote:I can only conclude that while you may well have some valid points you're talking about absolute morality in a very different sense to the way it's normally talked about in philosophical discussion. A morality that's justified because it leads to a different inherent good is not absolute in the usual sense (with the inherent good being considered absolute), and what happens to work for you is generally considered to be diametrically opposed to considerations of the absolute. There probably isn't much else to say.


I think what I'm saying is a correct absolute moral can be confirmed as absolute by whether it results in good outcomes. It's a bit like the absolute of maths is evidenced in the consistency of its outcomes but the outcome is just that.

Yet it's not absolute in the sense of being a fundamental law of the universe, it's at best an absolute of the construct of a sentient mind.

And who decides what is a “good outcome?”
American History and Historiography; Political and Labour History, Urbanism, Political Parties, Congressional Procedure, Elections.

Servant of The Democracy since 1896.


Historian, of sorts.

Effortposts can be found here!

Previous

Advertisement

Remove ads

Return to General

Who is online

Users browsing this forum: Neu California, The Apollonian Systems, Uiiop

Advertisement

Remove ads