Pitla Street, Nkētown District
Kwenkoseve, Capital Region
Ezmwalia
Cwāskala Street, Boto District
Mōledyeve, Ntyanga Ankoseve
Ezmwalia
13 Demokladya Street, Nkētown District
Kwenkoseve, Capital Region
Ezmwalia
11:02am
Kwenkoseve, Capital Region
Ezmwalia
The Ministry of Diplomatic Affairs had overseen the ambassadorial row known as Pitla Street, within the Nkētown District of Kwenkoseve, since they had moved into the next street over, Lusenkovo Street. It was an important stretch of road, being close to some of Ezmwalia's closest allies, dearest international partners, and some new nations who had only just begun to trickle towards the large Adralian state as Ezmwalia opened up her formalised Embassy Program. The colourful flags of various nations adorned the numerous new buildings that would become embassies or diplomatic centres. Any local citizens who passed Pitla street and its menagerie of cultures and nations would recognise some of these flags. The Central Adralian State, for example, maintained its new embassy on the first portion of Pitla Street. Others, like the newly contacted Union of Nobelia, with their intricate flag of sky blue, white and red, with gold ornamentation, would have not been recognisable to many. Though perhaps the flag which caught the most attention on the new street was somewhat familiar. Dark blue, with a fly of red and white and a constellation displayed on the main field, and in the canton, another flag made of crosses and saltires - the Union Jack.
It had been 55 years since a Union Jack had flown in any official capacity within Lower Byopo, a portion of the former nation of East Ezmouria which broke away from the United Kingdom in what they termed the 'Ezmourian Emergency', but what the Ezmwalians termed the 'Just Revolution'. The presence of this Union Jack at 27 Pitla Street drew more curiosity than anything else. The story of the Union of British North America opening an embassy in Kwenkoseve, or as they termed it, a 'legation', had made the rounds of first the national and then the capital's own news services. The North American Union attracted more curious stares and confused laughs than anything else. The idea of an independent nation that would voluntarily still retain its allegiance to the British, or at the very least display their symbols on its flag, was confusing. But the government had released a statement on the construction of the new legation. This, said the government, was a way of burying the past, moving forward into a new future, and forging new relationships of prosperity and international goodwill, and most within Kwenkoseve, perhaps despite differing opinion, understood and recognised that as a matter of the state. Yet others understood the opening of diplomatic relations between a British-aligned nation and Ezmwalia as the recognition of Ezmwalian sovereignty - this perspective was perhaps helped by the fact that the NAU recognised Ezmwalian sovereignty over East Kwesse and the Non'go Corner. That level of goodwill was a sign of changing times. Perhaps some who had memory of the Just Revolution might more vocally disagree, but they might be forgiven for Anti-British sentiment. For the majority, it was a neutral or a good thing.
It had been 55 years since a Union Jack had flown in any official capacity within Lower Byopo, a portion of the former nation of East Ezmouria which broke away from the United Kingdom in what they termed the 'Ezmourian Emergency', but what the Ezmwalians termed the 'Just Revolution'. The presence of this Union Jack at 27 Pitla Street drew more curiosity than anything else. The story of the Union of British North America opening an embassy in Kwenkoseve, or as they termed it, a 'legation', had made the rounds of first the national and then the capital's own news services. The North American Union attracted more curious stares and confused laughs than anything else. The idea of an independent nation that would voluntarily still retain its allegiance to the British, or at the very least display their symbols on its flag, was confusing. But the government had released a statement on the construction of the new legation. This, said the government, was a way of burying the past, moving forward into a new future, and forging new relationships of prosperity and international goodwill, and most within Kwenkoseve, perhaps despite differing opinion, understood and recognised that as a matter of the state. Yet others understood the opening of diplomatic relations between a British-aligned nation and Ezmwalia as the recognition of Ezmwalian sovereignty - this perspective was perhaps helped by the fact that the NAU recognised Ezmwalian sovereignty over East Kwesse and the Non'go Corner. That level of goodwill was a sign of changing times. Perhaps some who had memory of the Just Revolution might more vocally disagree, but they might be forgiven for Anti-British sentiment. For the majority, it was a neutral or a good thing.
Cwāskala Street, Boto District
Mōledyeve, Ntyanga Ankoseve
Ezmwalia
The same could not quite be said for the diplomatic row in Ntyanga's capital city of Mōledyeve. The flurries of movement at the new Nobelian and Stalliongrad consulates continued relatively unhindered. The location of the North American Union consulate, however, at 32 Cwāskala Street, was not so quiet. Police surrounded a wall at the southern edge of the building, and had put up tape around a section of the wall. Sprayed onto it in blue and black spray paint, the words "Sswibliti mwan'ga!" - 'Semi-Brits - go away!' Ntyanga has always been a hotbed of anti-British sentiment, even when compared to the rest of the already anti-British Ezmwalia. Ntyangans had been the most vocal and active opponents of British colonialism. Ntyangans had fought three wars against occupation by colonial authorities prior to their eventual independence in 1963, and had been planning to overthrow their semi-loyalist government in 1973, had it not been for the unilateral agreement of full integration into Ezmwalia in '71. If any group within Ezmwalia held a grudge against the British, it was the Ntyangans. But, as a major trade hub and seat of national importance, Mōledyeve was a prime location for consulary activities. That said, Cwāskala Street was in the very centre of Mōledyeve, and walking past it on commute to work, or during lunch breaks, was a regular occurrence. The large pedestrian traffic around the Premier's residence further down the street ought to have made it easier to find out information about the mystery graffiti, but most residents of the city were remaining silent. But one act of vandalism would not stop the progress, and after the investigation had concluded with no significant leads, a team of cleaners set to work cleaning off the message.
13 Demokladya Street, Nkētown District
Kwenkoseve, Capital Region
Ezmwalia
11:02am
President Jordon Mole gently opened the door to her office. While privately she was feeling somewhat flustered, she took every effort to hide it and appear professional. Her appearance at two minutes past the allotted meeting time might have given away some of her feeling of business, but she did not mind letting the man already waiting inside her office know that she had many matters of state to attend to. Jordon Mole always had time to meet a parliamentarian, a citizen and a veteran of the Just Revolution and the Lower Ntyanga War, but she made no secret of the fact that her time was often taken up with important things.
The old and likely ailing man sitting in front of President Mole's desk had white hair, the remains of a stubbly beard, thick-rimmed glasses that were probably in style during the 1980s and a somewhat scruffy-looking but otherwise formal black suit, with a red tie, a gold star on the collar - typical of members of her own party, the Popular Socialist Front - and an impressive rack of medals on the lefthand side. Each one was a medal conferred onto this man. Jordon Mole had not had that much to do with Mbeyi Meceye prior to that, and though he was respected by a niche group of intellectuals, state functionaries and pariamentarians, he was perhaps a little over-estimating of his own importance within state affairs. He looked around towards the president and began arduously to stand.
"It is alright, Comrade Meceye, you may remain seated if you'd prefer," President Mole spoke while standing in place, a sign of respect.
"Nonsense, Comrade President," Meceye continued, finally standing and placing his stick onto the ground with a loud tap, "I may be old, but I can still stand to honour the leader of my nation."
The President smiled, receiving his own sign of respect graciously, before moving around to sit behind her desk, "I do thank you for coming, Comrade parliamentarian, it is always good to see men of your impressive credentials."
Meceye resumed his seated posture, "I thank you for the honour, Comrade President. How is your aunt?"
"She is well, though a little tired. She has a great many meetings to attend to. How is your brother?"
"He is well, though life tends to seem more fleeting at this end of it," Meceye laughed, "Though I won't have you pitying an old soldier."
In Ezmwalian social custom, asking a person 'how is your brother', or any other family relation, conveyed a set of social respect protocols that had been active in Ezmwalian custom since ancient times. The speaker generally was not actually asking after a cousin or a sibling or an aunt, but instead asking, in a round-about way, after one's own health. 'How is your aunt' might be used to ask after someone who is not well known to the speaker, while 'how is your brother' might be used to signify respect for one's achievements. 'How are you' is generally only reserved for two instances - discussion within a close family unit, or between individuals with a romantic relationship. There were other examples of this, though Ezmwalians did not expect outsiders to know much about their intricacies.
"So, to the matter of hand, Comrade President," Meceye continued, gripping his stick upright, "I have come to ask after the construction of a British embassy within Ntyanga Ankoseve."
President Mole smiled towards the old man, understanding his concern but not wishing to continue it, "Comrade Meceye, the embassy of note is within Kwenkoseve, and belongs to the North American Union, a new diplomatic partner of ours. The building within Mōledyeve is a consulate of the same."
"North American Union," Meceye chuckled slightly, "Call them what you will, Comrade President, a Brit is a Brit, even if he is only a semi-Brit. If he flies that flag and loves that old Empire, he is definitely still a Brit. Why are they building in Ntyanga?"
Mole sighed. It was to be expected that a man such as this might hold some anti-British sentiment, but it revealed its prevalence, the fact that he was speaking to her about this right now, "I was not the only one responsible for approving the placement of said consulate. You could ask Comrade Thwaja during parliament business, or Comrade Joshua Gwamwagwa about the embassy project at any time... Why me?"
"Ah, well Gwamwagwa is simply a functionary," Meceye spoke candidly, "As am I, it is true, though he does not approve anything any more than his rubber stamp is a Minister. And Thwaja, well, he gives me the same response as the rest of them - that this is a 'healing of old wounds', something like that."
"And, that answer doesn't impress you?" Mole knew the answer, of course, but she had to ask. Meceye straightened his head as he spoke.
"How old do you think I am, Comrade President?"
President Mole did not know how to answer, so she rallied up the tact that she had to give a respectful response, "Old enough to serve your country honourably in many conflicts and many years of other service."
Meceye smiled, "I'm seventy-two. I was all of fourteen when the Just Revolution broke out. I left my parents' farm in rural Ntyanga and I joined the revolutionaries in Nthwassa. From there I helped to retake Cwēdyeve, was promoted, and I helped to attack Imperialist forces in the south."
"You led that attack, if I remember correctly," Mole spoke calmly. She had done some research. In fact, she legitimately respected the man sitting opposite her, despite his short-sightedness and prejudices.
Meceye smiled again, "You are right, Comrade President. But in all my time in that war, I had never met a Brit who fought with an ounce of the honour, decency or courage that we did. All I saw were Brits who had forced, coerced, beaten or tricked my own countrymen into fighting on their behalf and fighting against our own interests as the common men of Ezmwalia. When I returned to my home, in Ntyanga, I brought with me a Union Jack I had ripped from a flagpole in the southern mountains. The children of my village ripped it apart and then we burnt it," Meceye appeared somewhat nostalgic for those days, his eyes seeming to look back into that distant past, "The children then will be men and women now, and their children may be men and women now, some of them might even have children. Ntyanga is an Ankoseve that has not forgotten or forgiven what the Imperialists have done to us. We are loyal to Ezmwalia, but we know a mistake is being made, letting the Brits come here again."
Mole sighed again. She recognised what he said, but she had her mind made up. It was the decision that she had helped make that stated old wounds needed to be mended. She stood by that.
"Comrade Meceye, I am sorry that you feel this way. But Ezmwalia, Ntyanga included, has to think of her own position on the world stage. The North American Union is not the same as Britain, but they do offer a chance, for them to right their wrongs and for us to forgive them for what the British have done to our land."
Meceye seemed downtrodden at this response, but before he could speak again, Mole spoke first.
"I have a diplomatic meeting I must attend, though I intend to continue unless things get out of hand. I am meeting members of the NAU's delegation. Believe me, if they are indeed the continuation of an old empire, and wishing to continue that here, I will make my choice to stop them. But until then, trust the party and state's line. We must move forward together, as we always do."
The old and likely ailing man sitting in front of President Mole's desk had white hair, the remains of a stubbly beard, thick-rimmed glasses that were probably in style during the 1980s and a somewhat scruffy-looking but otherwise formal black suit, with a red tie, a gold star on the collar - typical of members of her own party, the Popular Socialist Front - and an impressive rack of medals on the lefthand side. Each one was a medal conferred onto this man. Jordon Mole had not had that much to do with Mbeyi Meceye prior to that, and though he was respected by a niche group of intellectuals, state functionaries and pariamentarians, he was perhaps a little over-estimating of his own importance within state affairs. He looked around towards the president and began arduously to stand.
"It is alright, Comrade Meceye, you may remain seated if you'd prefer," President Mole spoke while standing in place, a sign of respect.
"Nonsense, Comrade President," Meceye continued, finally standing and placing his stick onto the ground with a loud tap, "I may be old, but I can still stand to honour the leader of my nation."
The President smiled, receiving his own sign of respect graciously, before moving around to sit behind her desk, "I do thank you for coming, Comrade parliamentarian, it is always good to see men of your impressive credentials."
Meceye resumed his seated posture, "I thank you for the honour, Comrade President. How is your aunt?"
"She is well, though a little tired. She has a great many meetings to attend to. How is your brother?"
"He is well, though life tends to seem more fleeting at this end of it," Meceye laughed, "Though I won't have you pitying an old soldier."
In Ezmwalian social custom, asking a person 'how is your brother', or any other family relation, conveyed a set of social respect protocols that had been active in Ezmwalian custom since ancient times. The speaker generally was not actually asking after a cousin or a sibling or an aunt, but instead asking, in a round-about way, after one's own health. 'How is your aunt' might be used to ask after someone who is not well known to the speaker, while 'how is your brother' might be used to signify respect for one's achievements. 'How are you' is generally only reserved for two instances - discussion within a close family unit, or between individuals with a romantic relationship. There were other examples of this, though Ezmwalians did not expect outsiders to know much about their intricacies.
"So, to the matter of hand, Comrade President," Meceye continued, gripping his stick upright, "I have come to ask after the construction of a British embassy within Ntyanga Ankoseve."
President Mole smiled towards the old man, understanding his concern but not wishing to continue it, "Comrade Meceye, the embassy of note is within Kwenkoseve, and belongs to the North American Union, a new diplomatic partner of ours. The building within Mōledyeve is a consulate of the same."
"North American Union," Meceye chuckled slightly, "Call them what you will, Comrade President, a Brit is a Brit, even if he is only a semi-Brit. If he flies that flag and loves that old Empire, he is definitely still a Brit. Why are they building in Ntyanga?"
Mole sighed. It was to be expected that a man such as this might hold some anti-British sentiment, but it revealed its prevalence, the fact that he was speaking to her about this right now, "I was not the only one responsible for approving the placement of said consulate. You could ask Comrade Thwaja during parliament business, or Comrade Joshua Gwamwagwa about the embassy project at any time... Why me?"
"Ah, well Gwamwagwa is simply a functionary," Meceye spoke candidly, "As am I, it is true, though he does not approve anything any more than his rubber stamp is a Minister. And Thwaja, well, he gives me the same response as the rest of them - that this is a 'healing of old wounds', something like that."
"And, that answer doesn't impress you?" Mole knew the answer, of course, but she had to ask. Meceye straightened his head as he spoke.
"How old do you think I am, Comrade President?"
President Mole did not know how to answer, so she rallied up the tact that she had to give a respectful response, "Old enough to serve your country honourably in many conflicts and many years of other service."
Meceye smiled, "I'm seventy-two. I was all of fourteen when the Just Revolution broke out. I left my parents' farm in rural Ntyanga and I joined the revolutionaries in Nthwassa. From there I helped to retake Cwēdyeve, was promoted, and I helped to attack Imperialist forces in the south."
"You led that attack, if I remember correctly," Mole spoke calmly. She had done some research. In fact, she legitimately respected the man sitting opposite her, despite his short-sightedness and prejudices.
Meceye smiled again, "You are right, Comrade President. But in all my time in that war, I had never met a Brit who fought with an ounce of the honour, decency or courage that we did. All I saw were Brits who had forced, coerced, beaten or tricked my own countrymen into fighting on their behalf and fighting against our own interests as the common men of Ezmwalia. When I returned to my home, in Ntyanga, I brought with me a Union Jack I had ripped from a flagpole in the southern mountains. The children of my village ripped it apart and then we burnt it," Meceye appeared somewhat nostalgic for those days, his eyes seeming to look back into that distant past, "The children then will be men and women now, and their children may be men and women now, some of them might even have children. Ntyanga is an Ankoseve that has not forgotten or forgiven what the Imperialists have done to us. We are loyal to Ezmwalia, but we know a mistake is being made, letting the Brits come here again."
Mole sighed again. She recognised what he said, but she had her mind made up. It was the decision that she had helped make that stated old wounds needed to be mended. She stood by that.
"Comrade Meceye, I am sorry that you feel this way. But Ezmwalia, Ntyanga included, has to think of her own position on the world stage. The North American Union is not the same as Britain, but they do offer a chance, for them to right their wrongs and for us to forgive them for what the British have done to our land."
Meceye seemed downtrodden at this response, but before he could speak again, Mole spoke first.
"I have a diplomatic meeting I must attend, though I intend to continue unless things get out of hand. I am meeting members of the NAU's delegation. Believe me, if they are indeed the continuation of an old empire, and wishing to continue that here, I will make my choice to stop them. But until then, trust the party and state's line. We must move forward together, as we always do."