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by Qazox » Mon Oct 25, 2010 8:02 pm
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MONASTIC ARCHAEOLOGY
The Journal of Orthodox (and Orthodox) Archaeology
Volume 567 (2)
Some Notes on the Authenticity of the Codex Veganicus
Fr. Alexander the Archaeologist
Holy Monastery of The Patriarchal River Ford
Abstract
A series of tests were undertaken in order to establish whether or not the Codex Veganicus is an authentically Vegan record. The goal of the research was not to authenticate the veracity of the historical events recorded within the Codex, but rather to establish its age, and whether it was indeed made and written within what is currently the Draggonnii Socialist Empire. In addition to testing samples taken from the Codex itself, a pilot archaeological survey of the known surviving Orthodox settlements was undertaken in order to test the extent of the local archaeological record, and its relevance to the Vegan Orthodox Church.
Conclusion
From these various programmes of analysis, we can reach the following conclusions:
The Codex is clearly an authentically old document. It has been written over the course of at least 250 years. This conclusion derives from:
A) Palaeographic evidence. The manuscript transitions from the Vegan uncial majuscule script of 350 years ago to - when it abruptly ends during the description of an attack against the community - the Vegan miniscule script common in the western territories of the Socialist Empire approximately 100 years ago. The dialect used is consistent throughout with the mountainous west of the Empire. Furthermore, the signature of Saint Theophanes the Faster of the Vegan Near Caves, present in the earliest pages of the Codex, is independently verified by documents in his home church prior to his missionary activity.
B) Pollen evidence. Pollen embedded in the earliest pages of the Codex are appropriate to the slightly wetter climate prevalent in the mountainous west of the Socialist Empire some 350 years ago.
C) Material evidence. The cloth cover of the Codex is woven in the uniquely Vegan 'star goddess' pattern common in the Vegan folk tradition some 350-300 years ago. This weaving pattern was wholly unique to the Vegan territories, and its use further suggests that the cover was woven by either a recent convert to Orthodox Christianity, or by a pagan Vegan interacting with the new Orthodox community.
The Codex is clearly an authentically Vegan document. This conclusion derives from:
A) Material evidence. The earliest pages of the Codex are comprised of the pulp of the Vegan Mountain Reed; this uniquely Vegan species is no longer found in the mountainous west, but was - as independently verified by Vegan biologists - was present in the region where the Orthodox monasteries are located in the wetter climate of 350 years ago. We have also previously noted the 'star goddess' pattern of the cover, a weaving technique unique to Vegan territory.
Furthermore, our pilot programme of archaeological survey has clearly demonstrated that Orthodox Christianity was known in the relevant region at the appropriate time, as demonstrated by the presence of one metal icon of the Theotokos and two Orthodox crucifixes found in a midden with a terminus post quem of 350 years before present, and a terminus ante quem of 300 before present - as demonstrated by the presence of Vegan iron oxide slipglazed refined redware, but the total absence of Vegan white saltglazed stoneware.
Our study cannot make any definitive statement about the veracity of the historical events described in the Codex - but there can be no doubt that the Codex is both authentically old, and authentically Vegan, and that the Vegan Orthodox Church is similarly authentically Vegan and of the appropriate antiquity.
by Kazzoria » Tue Oct 26, 2010 2:32 am
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