Arumdaum wrote:RE: Socialism, philosophy, etc.
Dominant philosophies and ideologies in Tiandi will have fairly different roots from the ones which dominate Earth. The impetus for the development of modern socialist thought in Tiandi will be without a doubt the industrial revolution. However, this will draw back on previous philosophical traditions.
While it may seem easy to simply replace socialism with Mohism or Agriculturalism, neither of these philosophies were meant to deal with the rapid changes and constant disruption which came with industrialization and capitalism. Any new schools of thought would be their own--more than just Mohism or Agriculturalism. Thinkers from these new schools of thought would in addition draw ideas not only from ancient philosophers but also more contemporaneous philosophers. Philosophers would be more influenced by their contemporaries and the society in which they live rather than by ancient philosophers who lived in wildly different societies and times, although ancient philosophers would still be influential.
We had a player here who said that his nation was Daoist because that seemed the most natural for free trade--we should remember, however, that Tiandi is not simply 17th-century East Asia with 21st-century technology, and furthermore, we should get beyond the Western stereotype that East Asian societies are impervious to change. We should also remember that religion in East Asia was historically syncretic and that people drew their beliefs from several differing traditions rather than just one.
In Tiandi, Confucian philosophy became dominant throughout Sinju, but Confucianism existed alongside other belief systems such as Buddhism and Taoism. Unlike many people have assumed, this does not mean that Confucianism completely dominates Sinju and the world today, and that everyone is a hardcore Confucian. I've generally imagined Confucianism in the Center taking a role somewhat akin to Christianity in the West (with obvious differences, considering Confucianism isn't a religion)--present and heavily influential, but no longer a dominant force in society. Several aspects of Confucian ideology, such as the disregard for merchants, would be weakened as Sinju becomes increasingly capitalistic.
Furthermore, Confucianism in Tiandi would be different from Confucianism IRL. We have to reconsider a few things: considering Sinju and Tianqi's maritime geography, would there have been the same disregard for merchants? Belief systems cannot be imported wholesale into Tiandi, and must be melded in order to both make sense and fit in regional canon. This doesn't mean everyone has to make con-religions and con-philosophies, but it means that Jesus can't be born in Bethlehem and executed by the Romans (neither Bethlehem nor the Romans exist here).
There are a few things, though, I'd like to preserve from RL East Asia. First is the lack of strong, organized religion and the dominance of a secular scholar-gentry class. Another is the syncretism that was present heavily in East Asia, with Buddhism, Taoism, and indigenous beliefs such as Muism in Korea or Shinto in Japan all melding together.
Thoughts?