Lapolis. Or once it was. Now Celea, they said, with a hard C. Was that in the peace agreement? The people of the so-called Republic of Tsagija looked on as former soldiers, clergy, and politicians, all with loops of rope hanging from their necks, shuffled through the streets and, at the behest of armed Celts in the uniform of the Gwylwyr Gelert -the sentinels-, tore down old street signs written in Greek and Slavic characters and replaced them with needlessly ornate Celtic script reading different names altogether.
Most laypeople never had the time -nor were they given the opportunity- to scrutinise the text of Tsalland's instrument of surrender, but some had initially heard that this new creation, "Tsagija" would be -in a more real sense than the international protectorate of Ionia- sovereign, only Montenos annexed to Beddgelert. But if they were alarmed at seeing the old capital given a Celtic name, it was perhaps best that Tsalland's obsolete patriots not think on Montenos at all, for it was already gone.
Mynydddu, declared Akink, had always been such. Montenos was only the name applied under a military occupation by a people who never treated those mountains as home. The absurd migration plans enacted by the Grand Duchy, under which none of Tsalland's subjects were to live near the Geletian frontier, left the little southern territory -always sparsely peopled, and bordering Beddgelert in both east and south- virtually empty of all but the military garrisons of two vast and ultimately useless Semenov forts. When the Geletians had returned -on and under ground across the border in two directions, from the air, and by sea as well- the whole region was quickly isolated, and since that second day of fighting no foreigner -a term now applied to Slavs and Greeks too- had been allowed into Mynydddu, now a region administered from Boiodurum as part of the Republic of Boia.
It was the Slavs, said Chivo, who had begun forced migrations in Mynydddu, and in what was now Tsagija too. Beddgelert could not be held responsible either for that or for new population movements now under way as masses took advantage of the Archduke's fall and sought to redress the imbalances created by his offensive rule.
Either way, in what had been Tsalland's southernmost Duchy the National People's Guard had seen to the demolition of mobile phone masts, jamming of radio frequencies, severing of telephone lines, and closure of external borders with Tsagija and Ionia alike, and was now under-taking 'mopping-up' operations against 'remnants of the feudal apparatus', a task that evidently required the entry from Boia and Brigantia of several hundred trucks and scores of DAG-2/3 Ebol light transport aircraft.
So maybe the Beddgelens were having their Tsalland and eating it too. Having accomplished the destruction of the Grand Duchy and promised to respect the independence of its core territory, Akink was offering little more than shrugged shoulders to the on-going inter-ethnic violence in Tsagija, which had barely abated since the invasion. Countless Slavs from Ionia had packed up and fled inland, expecting already relatively poor Greeks there to step aside and accept their continued supremacy, and Lapolis, or Celea, or whatever it may be, readily supported the claims of these returning Slavs. While this went on here -and similar in Ionia too, no doubt- most of the continent was distracted by events on the Franco-Valendian border and the religious troubles that had now perhaps leapfrogged Central Europe and landed in the Shield, to say nothing of the potential fuel crisis growing out of Depkazia's own strife (which, true enough, concerned Akink as well).
Geletia's foreign ministry chose this moment to launch an international campaign across Europe aimed at 'lapsed Celts' (those who have known or suspected Celtic family connections but do not speak a Celtic language -Cymraeg, Kernewek, Gàidhlig, or Gaelg in Acadzia, Brezhoneg in France, the various Geletian and Cassanotian tongues elsewhere-, or who may have been raised in an otherwise alien manner, perhaps in a Christian faith) who now wish to redeem their Celtic heritage and settle in the virgin valleys of 'Mynydddu', where plots of empty land and unworked mines awaited their cultivating touch and profitable labours.




