@MAKI KOJIRO | ONLINE | NIFON ||
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In the modern days, we are often having a very solid issue with identifying who is who in the politics. The once so called "right" betrays it's voters, eagerly refusing to carter to even most basic promises it had made and eagerly pemits the aka to push virtually any vision they want with not even nominal opposition. On another note, the left seems to have forged an alliance with large MNCs, eagerly promoting their interests while destroying the cornerstone of free market - small and medium buisnesses, which are safeguards of the private property.
In such situation, where can we draw the line between the friend or foe? Where does the madness end?
Karl Popper, one of most infamous minpon thinkers, wrote a book called "Open Society and it's Enemies", in which he drew a line across the right - left political spectrum. To him, the criteria of where the line should be are not between left and right, but rather between subjectivity and objectivity. I propose that we follow his thinking, considering that, while trying to portray us as evil, he had a point.
The major battle in the modern day politics is not between left and right as defined by XIX century political spectrum, especially considering that the aka have moved from the idea of revolution carried out from below by the working class to the idea of a top-bottom "institutionalized" revolution carried out by cultural and social minorities; the hentai, feminists, immigrants, etc. On the first pole of modern day political warfare are those who believe that there is no higher power than the self. This group is compromised by liberals, Marxists, globalists, etc. etc. If we were to use the language of our Hindu relatives, their belief is that atman (soul/self) is equal with brahman (absolute/ultimate reality). They believe that there is no such thing as natural order, and everything has been artificially constructed. Their minds have no sense of belonging other than their will, no higher purpose other than vegetation and fulfillment of basic biological needs. Like the tubeworms at the bottom of the Marian row, they don't want to live - they want to exist. I call this thinking "Luciferic" because it resembles the tale of the first oni, his desires and wishes.
Subjective forces can be divided into subjective materialism and subjective idealism, but regardless of their belonging, all of them have the same agenda. Weather they claim to derive their authority from tradition or be progressive, they are always willing to accept the status quo of the liquid modernity; none of them will ever rise against the things like 5-adjective elections to proclaim that there are other sources of power than popular will (though the last one should NEVER be ignored - the true shikken exist for the people); none of them will deny 4 generations of human rights to say that all rights and duties we have are established by the will of the universal Dao, which the Kirishitans call the Lord of Heaven. None of them will challenge the international institutions that attempt to meddle in internal affairs of other nations. And finally none of them will challenge the enormous spiritual void that societies of the gaijin have at this point.
On the opposite side are the objective materialists and objective idealists. The objective forces believe that there exists something called Dao / Logos /Brahman / God / Nature; it's nature carries depending on interpretation. Nifonese believe that Dao is the personal God; while some others tend to believe in the universal laws of nature. By setting something outside of the individual, said person is forced to restrict himself for the good of others. It does not, by any means, deny individual freedom - as we have seen in Inyurstan thinking, which I myself call "personalistic" to differ it from "individualism" of the minpon gaijin. Existence of absolute or ultimate reality also means existence of certain heavenly or natural order which is to be upheld in human relations; said order is not merely creation of humans, but something higher, something that can't be changed at a whim of even the entire population.
To such groups, which are currently in power in Nifon, Riysa, Inyursta, Bashriyya, Carloso, etc. etc. the order created by the liquid modernity, crony "capitalism" destroying free markets, widespread cultural degeneracy, international institutions and cosmopolitan socialism is simply anathema. They do not have a place in it. Therefore such counter - revolutionary groups are left with no other option than a total civilizational, cultural, political, information, cyber, economic and physical warfare against such an order with the goal of tearing it down so the grand return to nature can begin.
The dawn of counter revolution shone in Nifon when the forces of subjective idealism/materialism were pushed aside and objective idealism/materialism became the dominant political forces. Though I have my differences with almost all political groups in Nifon, I am willing to work with them in destruction of the gaijin invasion threatening our culture. Our country is at this point a sword plunged into vulnerable flesh of the liquid modernity and the subjective order it created; we now need to cut until it is completely cut to pieces!
OUR STRUGGLE FOR CLOSED SOCIETY BEGINS NOW!
HONOR DEMANDS IT!
