THE BLACK KINGS ON TRIAL
by Haasje mo Travenno, First Speaker of the Coven of Sorcerous Wisdom
The following being a summary of the salient points of the debate which led to the resolution of the Coven of Sorcerous Wisdom on the subject of the magic of the blood
HISTORY
The study and practice of ‘Blood Magic’, known colloquially as 'worship of the Black Kings', has a history that dates back before even the earliest Ustarran city-states. Virtually all the earliest laws of our lands make mention of it as expressly forbidden on pain of exile. Nevertheless, a few independent practitioners of the arts of sorcery are known to have continued its study.
The Sisterhood of Starry Wisdom, precursors to our own Sorcerous Coven from before the Age of Blood, declared similar strictures against its use, not only because it was dangerous, but their belief in holy and unholy ancestor spirits made it unseemly. Again, in spite of this, we hear many tales of studious sisters and wise mothers alike who ignored this stricture. When the venerated Baneera mo Gaal left Kura Kumbe, she may have disagreed with the Sisterhood on many points, but she also refused to allow Blood Magic to be taught in our Coven.
Almost 100 years of the Star-Count have passed since the time of Baneera, and there have been many wise mothers to lead her Coven. The question of Blood Magic has continued to be asked. The strictures against it in the Coven have never been lifted, but attitudes regarding it have shifted back and forth. Some particularly prudent mothers have been inclined to ignore it entirely, some have fought very actively against it, and still other wise mothers have been rumored to have knelt before the charnel alters of the Black Kings themselves.
In my new role as First Speaker of the Coven, it is my duty to set policy on this matter. Though I have my own opinions on Blood Magic, I took counsel with two of the most learned sorceresses amongst the Khortuun; the Mothers Votha mo Parliss of Ustar and Ulliceta mo Kajah of Sorrowfree, and we debated for two days.
What follows are summaries of the salient points of the debate, arguments and counter-arguments, which led to the resolution of our Coven on the subject of Blood Magic.
ARGUMENT
Argument by Mother Kajah: Blood Magic is, at best, poorly understood. The precepts upon which this power is founded exist as a primal force of the Mother-Moon’s universe, and we will not make it disappear by ignoring it. We might as well attempt to forbid and ignore the sea or the sky. As an institution dedicated to the study of the magical arts and mundane sciences, we have obligations to the truth. To censor ourselves in our salons is antithetical to our mission of neutrality and objectivity.
Counter-Argument by Mother Parliss: The Sorcerous Coven must balance its quest for knowledge with responsible caution and ethical standards. It is not 'censoring' a sister's course of study to have her proceed cautiously and with clarity of purpose. It is not limiting a sister's freedom to set rules and boundaries - indeed, it is essential. The devastation of the White Death reinforces this point.
Argument by Mother Parliss: Worship of the Black Kings is anathema amongst all civilized people. To embrace it publicly, the Coven would inspire fear and hostility in the populace at large – from the humblest camel drover to the proudest temple matron. Our ancestors wanted this institution to be unlike the fabled Sisterhood of old, which was elitist and seclutionary. We ignore public opinion at our own risk. We will certainly lose our charters in many places including, very likely, the entire Vale of Ustar, where sentiment against Blood Magic is very strong.
Counter-Argument by Mother Kajah: Yes, we should be sensitive to the concerns of the community, but they should not and must not dictate the extent of our scholarship. 'Blood Mage' or 'King-Slave' to many uneducated persons simply means an evil sorcerer. A stock character from children’s pantomimes and Spring Feast spectacles. It is madness to limit our work because of prejudices and half-formed understanding. It is an affront to the purpose of objective study to turn our back on a subject merely because of public opinion.
Argument by Mother Kajah: Practitioners of Blood Magic were the scourge of Ustar and the world a mere century ago. Whether operating independently or in concert with the minions of the so-called ‘Lord of Lead’, they were responsible for many horrors, animated kraalen and flesh-fiends and other forms of the undead. To best combat any future menace of this sort, we must understand the powers of the Blood Magic - yet we cannot hope to do so by restricting our study of the Black Kings and their evil.
Counter-Argument by Mother Parliss: No one is disputing the threat of the Black Kings - in fact, that is the very essence of my argument against our Coven making it a School to be studied by our initiate sisters. We can and should know what our enemy is capable of, yes - but we must be careful not to step into a trap of looking too deep into their ways, and making those ways our own. We do no one any good if by studying the evil ways, we become evil ourselves. As the oldest precepts of the Mother-Moon states: "Those who stare into the dark between the stars should take heed, for that darkness stares likewise into them."
Argument by Mother Parliss: Blood Magic is inherently dangerous. One cannot 'dabble' in it. Even its simplest rituals requires the spilling of blood – and this immediately begins to corrupt the caster's soul; whatever Corvidian naysayers might claim. Their Boneblessed are callous, cruel and unseemly in both mind and manner to all Khortuun. This is not conjecture, but simple fact. It is irresponsible of the Coven to teach and thereby encourage a sort of magical study which has proven itself, time and time again, to bring nothing but terror and misery on the practitioner and world. Or should we ask the Wolf-Brothers what became of their Lost Cities?
Counter-Argument by Mother Kajah: All Schools of magic are dangerous to the uninitiated – as much as the falx or keen-sword is to untrained hands. A simple infusion from the School of Wyrd can cause great harm when distilled by a novice, not only to others but to the sorceress herself. The School of the Outsider by its very nature forces the practitioner to divorce her mind from logic, to embrace a temporary sort of insanity, which one might argue is very like corrupting one's soul.
Argument by Mother Kajah: The Coven already permits some forms of Blood Magic. The 'Schools' of magic are, as we know, artificial constructs, originally formulated by our elders to divide and thereby simplify study. They have changed many times throughout the years, but at their heart, every wise Mother knows, to study different school is askin to studying different sides of the same coin. When a student of Runecrafting draws life and purpose into a golem of rock and steel, she is touching on the School of Blood Magic. When a student of the Outsider communes with His Shadow, she too may be considered guilty of a paean to the Black Kings. The School of Runecrafting, as I have stated previously, has some kinship with Blood Magic as well. To state that our sisters may not learn the ways of Blood Magic is to stifle theoretical knowledge of other, more historically legitimate Schools known to our Coven.
Counter-Argument by Mother Parliss: Yes, the Schools are intertwined, but the standard rituals of each School have passed the proof of time. We know that a student of the Outsider, properly instructed, will not be permanently harmed by her experience. In many ways, it is a question of extremes - how far we would permit our studies to take us. Blood Magic by its nature relies on the practitioner going further into the darkness than is wise, virtually guaranteeing her destruction. It has no place in our Coven.
CONCLUSION
The risks of studying Blood Magic outweighs its usefulness. The Coven does not wish to censor the study of any of its members, but it will not tolerate studies in Blood Magic, except in limited form for the purpose of combating its evil adherents. This may only be done by rare individuals who have proven themselves both highly skilled and highly cautious, and then only with the Coven’s express permission and supervision.
AFTERWORD
I regret to acknowledge the truth behind the rumor that Mother Ulliceta mo Kajah was more than an apologist for Blood Magic, she was herself a practitioner. Upon this revelation, the Priestesses of Sorrowfree attempted to arrest her, but she made good her escape. We have every confidence in her swift and eventual capture – if the Mother-Moon wills it.
Though I disagreed, I respected her logical reasoning enough to include her arguments in this text, and I see no reason to remove them. It is disappointing, however, to see that her interest in 'the truth' was nothing more than a euphemism for her slavery to the Black Kings.
This unfortunate situation merely illustrates how essential it is for members of our Coven to be wary of the lure of Blood Magic, and be vigilant to its practitioners' infiltration in our homes and halls.