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A Strange World: Civilization's Dawn [IC | Closed]

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G-Tech Corporation
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A Strange World: Civilization's Dawn [IC | Closed]

Postby G-Tech Corporation » Fri Jul 27, 2018 2:05 pm

Civilization's Dawn


The sun rises on a new world- a world not like that you may know. Shattered by a catastrophic impact not long after the extinction of the dinosaurs, Earth is not as it should be. This impact, a star falling to earth, changed not only the shape of the world, but also her content; this star bore strange light and strange crystals, warping and altering the planet where humanity slowly arose.




A thousand generations. Ten thousand generations? Longer, perhaps. Uncounted years had spun onwards since the fall of the star that was the herald of a different world, years unmarked by any man or beast, for when that celestial body plummeted to embrace the bosom of Mother Earth man had not even conceived of his first thought or his lungs filled with his first breath.

And yet, the echoes of that cosmic event still swept the world, their symphony molding the forefathers of mankind. Today he was not even aware of ought which might have been different, a path he might have taken, but it was one different nonetheless. Knowing or ignorant, mankind now looks out at the horizon marked by a thousand luminescent stars and stands to take his own place in the world- greater even than the fell and mystical creatures that roam the lands of Earth, his mind a burning thing so much more potent than even the fiercest of beasts and creeping things.

Anthropologists might call this a dreaming time, a time before men sang the first songs or wrote the first stories- when lives were so simple they left no mark on the tapestry of the ages, stamped no impact into the fabric of the planet to come. But to the men and women who lived such ages, who ate and breathed and hoped for what might be, these ages are only too real. A time of discovery, and innovation, and joy, and death.

The time of Civilization's Dawn.




Sundered by leagues, languages, and alien customs, nearly a dozen small bands of mankind look out to see that dawn. Some are awakened by the singing and cries of strange beasts and birds, others by the crashing of the waves, others still by nothing other than the silence of the wind rising over sunlit mountains and plains. Their traditions are different, their tools, their cultures, but they are united by one thing- a bright future full of uncertainty and danger, but also possibilities that are limitless.

Upon the banks of a wild stream the tribe of Fergdun Clan rises to greet the dawn, waving fields of green grass upon the emerald hillocks of their home rippling under the morning breeze. Here and there feral cotton plants make their homes in the rich soil and muck of the river's edge. Also within the lands they know of are abundant deposits of red rubies poking from the hillsides, fur-bearing beavers that make their homes in the stream, and isolated strands of edible grasses.

Near the roaring breakers of the sea, upon a tempest-tossed bay, the people of the Cadmian Clan make their homes under jagged cliffs. Here and there great fields of wheat course down from the hilltops to near the sandy edges of the sea, a primary food source for the Clan alongside the small fish that teem in the nearby bay. At times strange black-shelled creatures can be seen within the briny depths near the home of the Cadmians, and in the cliffs brilliant white marble makes a fine evidence of material wealth to come.

Far away from the azure sea, the folk of Xcotl make their homes on arid highland steppes broken by crags and mountainous outcroppings. In the harsh but bountiful lands these people work dun brown deposits of cassiterite, hammered until it glitters with a near golden-hue into primitive jewelry hung on strands of grass. In the fields of their home teem fierce dust-colored bulls which no man has tamed, and immense as long as two men which hunt them and, occasionally, the Xcotl. Alongside the occasional hunted bull the people of Xcotl survive on small low-lying Psarmelon bushes which give a bitter but nutritious fruit.

On rolling green plains as flat as the sea Clan Tafari makes its claim, nomadic wanderers now given to harvesting the rolling water-weeds that journey across the plains alongside immense herds of wild horses. Hunted for food as well as sinew and bones, these mighty creatures form a large part of the foundation of the Tafari culture. The clan-fathers also know of lumbering rock-crabs as tall as houses which wander the plains, the only landmarks in an otherwise featureless countryside, and have occasionally stumbled across scrapes of rare and valuable silver.

Near by the rumbling sea the Hvasskyn, the Keen-Folk, make their homes in forest giants who cluster beneath the eaves of windswept dells. Their lives sustained by the bountiful cattle that roam the wooded forests, the Hvasskyn make use of crude tools of beaten copper hewn from under the sea-hills and spice their meals with salt and medicinal herbs of uncommon provenance gathered from the nearby river-flats of a large delta.

Far to the south, beyond boreal forests of deep silent eaves, the Chance Clan wanders the snowy tundra. Hardy by nature, garbed in the skins of the great antlered elk that roam the frozen southlands, the Chance Clan crack rare fire-shards to heat their meals in gouts of warmth, cut from the forbidding landscape with humble copper tools likewise crafted by the keen fingers of the tribe. Though the landscape is barren and swept of all life most of the year, in the brief summer months giant brilliantly white birds with wingspans greater than an entire tribe stood fingertip to fingertip nest in the wastes, raising their young on teeming insects for a time before departing back to the north.

Under the eaves of mighty broken peaks that no man has climbed the Maelon make their home, houses cut into caves of burnished stone. Brilliant blood-red hematite litters the cliffs about their lands, the heart-stone of civilization joined at intervals by flecks of glimmering white crystal. Upon apple trees of the temperate vale the Maelon subside, and the goats that roam fearlessly across even the highest mountains without ever losing their footing.

In the land of the rising sun, where dawn is red and clear, the Nure Clan's abundant fires oftentimes hold the night at bay even until the sun returns, fed by endless supplies of burning stone the color of midnight which they have taken to as a fuel source. Hotter burning than the quick-growing bamboo trees that litter the nearby wetlands and river delta, the folk of the Clan mark their bodies with the coal that is their province, using it to conceal themselves when they hunt rare carnivorous night-tigers or wild yak who it takes a hundred spears to down.

Upon the edges of an endless desert the people of Hyr Gwydh make their homes, sheltered from the sweltering sun by trees of vast height whose fragrant bark is a fine perfume. Upon the rippling heat-waves pools of deepest crude make an appearance, and journeying creatures of frightening speed who seem almost like men, but the color sand. Thankfully the Hyrkin subside upon a succulent diet of figs extracted from the nearby oases.

Along the shores of the chill sea live the sons of Zhou, recently come from a nomadic life to huddle by the mouth of a great river. Cold are the nights and cold the days, the mighty pine forests of the east looming over all as wild elk roam the forest depths. But within the waters of the river can be found at times oysters filled with, if fortune smiles, glinting pearls, and the rare dye-snail whose blood weeps regal purple.

To the east live the folk of the Herrian Tribe, proud hunters and warriors. Upon the migratory herds of great mammoth they prey, rarely but occasionally slaying the immense creatures for food, themselves hunted in turn by the scaled-cats which roam the harsh tundra that is their home. Far to the east can be seen the peaks of mighty mountains, whose bones are in evidence in the lands of the Herrian people in the form of rocky outcroppings rich with native copper and brilliant emerald.

In the bosom of a fertile river valley the people of Ekaru, farmers and foragers in the days of the sun. Within the vale grows the wild fire-wheat, near boulders of gleaming galena. Here and there strange lights of violet and aquamarine can be seen wandering the fields, occasionally resting over the shoals of fish which teem in the shallow pools and eddies of the river.

Last but not least of the sons of men are those folk of Lordaeron, men who live upon a broken archipelago far out to sea. Beneath the shade trees and steaming mountains they live in veritable plenty, untroubled by any predation or want, feasting on abundant shorefish and coconuts that provide both drink and flesh for the eating. In the volcanic peaks rusty hematite is abundant, for those who wish to experiment with it, and mighty armor-whales spout often in the bays of the land, coming to either calve their young or for some purpose not yet divined by men.

This is the account of the first of the sons of men.
Last edited by G-Tech Corporation on Thu Aug 02, 2018 7:43 am, edited 2 times in total.
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Postby G-Tech Corporation » Fri Jul 27, 2018 2:24 pm

Tribes


The Fergdun Clan
Land (Plains): Rubies, Beaver, Cotton, Edible Grasses
Shelter: Mud-Daub Hut (5). Much Cultivated Edible Grasses near camp.
Plentiful food. Some beaverhides. A few boarhides. Some primitive uncut ruby jewelry. A few bolts of rough cotton.
Tribe: Jeth (Warrior, M, 24) | Whit (Scout, M, 22) | An (Worker, F, 21) | Maer (Scholar, F, 27) | Dia (Worker, F, 22) | Jean (Child, M, 1)
Discovered: South [Temperate: Redwoods, Whitedrop Flowers, Wild Boars]
Knowledge: Rudimentary Cultivation, Pemmican

The Cadmian Clan
Land (Coastal): Wheat, Blackshells, Fish, Marble
Shelter: Mud-Daub Home for five. Tiny ash-fertilized plantings of wheat near the beach. Small ash-fertilized plantings of wheat inland. Storage pit.
Ample food. Some grass-woven baskets. A flint spear.
Tribe: Aurelia (Worker, F, 20) | Secundus (Worker, M, 23) | Brutus (Scholar, M, 22) | Marsillia (Scholar, F, 21) | Drusillia (Worker, F, 24) | Titus (Child, M, 1)
Knowledge: Rudimentary Cultivation, Rudimentary Fertilization

Xcotl
Land (Arid): Cassiterite, Dust-Bulls, Great Wolves, Psarmelon, Oases
Shelter: Two roughhide teepees (5). A primitive cistern. Small flourishing plantings of Psarmelons, irrigated. A storage pit.
Ample food. Many cowhides. A few primitive hammered tin axes.
Tribe: Tenchtianzula (Scholar, M, 24) | Xo (Worker, M, 22) | Uli (Worker, M, 23) | Zuma (Scout, M, 22) | Opono (Worker, F, 21)
Discovered: North [Desert: Something..., Spice, Obsidian]
Knowledge: Rudimentary Cultivation, Rudimentary Irrigation

Clan Tafari
Land (Plains): Rock-Crabs, Silver, Horses, Water-Weeds
Shelter: Two roughhide tents (5). A corral with a mare.
Enough food. Many horse-hides. A few scraped horse-hides.
Tribe: Mri'anth Niun (Warrior, M, 22) | Imyrith (Scholar, F, 21) | Kath'anth Sansuri (Scout, F, 24) | Artos (Worker, M, 22) | Irida (Worker, F, 23), Child (Child, M, 2)
Discovered: South [Coastal: Mangos, Seals, Moonstone]
Knowledge: Rudimentary Herding, Rudimentary Medicine

Hvasskyn
Lands (Temperate): Copper, Salt, Medicinal Herbs, Cattle
Shelter: Large Tree with Tiny TimberStockade (10 (5)). Small rice planting.
Ample food. Some fire-clay. A few medical poultices. Many cattlehides. A copper spear.
Tribe: Jarn (Scholar, M, 24) | Petyor (Worker, M, 21) | Maria (Scholar, F, 21) | Natalya (Worker, F, 22) | Sylvia (Scout, F, 20) | Talia (Child, F, 2) | Ivan (Child, M, 2) | Vladimir (Child, M, 1)
Discovered:
West [Coastal: Silver Fish, Amber, Rice]
North [Temperate: Crocodiles, Starmetal, Melons]
Knowledge: Rudimentary Food Preservation, Rudimentary Clayworking, Flint Fishing Spears, Rudimentary Medicine, Rudimentary Smelting, Rudimentary Smithing

Maelon
Land (Mountain): Apples, Goats, Hematite, White Crystal
Shelter: Cave with bearskin rug (7).
Ample food. Many goatskins.
Tribe: Maelon (Warrior, M, 22) | Malar (Warrior, M, 24) | Kalamon (Worker, M, 20) | Kaina (Worker, F, 21) | Esimon (Scout, M, 22) | Child (Child, F, 1)
Discovered:
West [Arid: Swiftrats, Saguaro]
East [Plains: Gromite, Bounders, Barley]

Nure Clan
Land (Wetlands): Coal, Bamboo, Night-Tigers, Swamp-Yak
Shelter: Primitive Mud-Huts (8).
Plentiful food. Some yakskins.
Tribe: Jeshua Nure (Worker, M, 24) | Menador (Warrior, M, 22) | Glissanda (Scholar, F, 21) | Atticus (Scout, M, 22) | Child (Child, F, 1)

Hyr
Land (Arid): Cedars, Dates, Sandwalkers, Crude Oil
Shelter: None. Planted yearling Cedar grove. Planted yearling Date grove.
Land [-1,0] (Arid): Basalt, Gazelles, Blueberries
Shelter: Lean-to (3).
Enough food. A few gazellehides.
Tribe: Fayd (Worker, M, 22) | Nadyr (Scout, M, 21) | Sajyda (Worker, F, 22) | Zakya (Worker, F, 24) | Abyha (Worker, F, 22) | Nejya (Child, F, 1)

Lordaeron
Land (Coastal): Coconuts, Hematite, Armor-Whales, Fish
Shelter: Mud-Daub Hut (5). Vacant small irrigation network.
Enough food. Some pelts.
Tribe: Varian (Warrior, M, 22) | Calia (Scholar, F, 23) | Natalia (Scholar, F, 21) | Mara (Worker, F, 23) | Aiden (Scout, M, 22)
Discovered: East [Coastal: Armor-Whales, Obsidian, Redkelp] | North [Mountains: Aromatic Pines, Sheep]
Knowledge: Rudimentary Stoneworking, Sharpened Flint Tools, Rudimentary Irrigation, Alphabet [0.5/3], Smoking

The Ekaru
Land (Plains): Fire-Wheat, Fish, Wisps, Galena
Shelter: Reed hut (2). Small plantings of fire-wheat.
Ample food.
Tribe: Ulkim (Worker, M, 21) | Hotep (Worker, M, 20) | Montu (Scout, M, 22) | Kushim (Scholar, M, 24) | Ereshki (Worker, F, 21)
Discovered: Northwest [Fergdun Clan]
Knowledge: Rudimentary Cultivation

Zhou Clan
Land (Coastal): Pine, Elk, Oysters, Dye-Snails
Shelter: None. Tiny oyster stand.
Ample food. A few elkhides. Three flint hand-axes.
Tribe: Wang (Warrior, M, 20) | Ping (Scout, M, 19) | Yifan (Scholar, F, 22) | Xing (Worker, M, 20) | Nanfeng (Scholar, F, 21)

Herrian Tribe
Land (Tundra): Mammoth, Scaled-Cats, Native Copper, Emeralds
Shelter: None.
Ample food. A few mammothhides.
Tribe: Kizirh (Warrior, M, 26) | Kiroz (Scout, M, 20) | Zikov (Warrior, M, 22) | Kozlov (Worker, M, 20) | Katya (Scholar, F, 19)
Discovered: Southeast [Arid: Camels, Stone-Giants, Sapphires]
Knowledge: Smoking
Last edited by G-Tech Corporation on Fri Aug 03, 2018 9:27 am, edited 6 times in total.
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Postby G-Tech Corporation » Fri Jul 27, 2018 2:24 pm

Reserved
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Postby Kelmet » Fri Jul 27, 2018 4:00 pm

The Land of Lordaeron


As the sun rose to once again to bring its warmth to the land of Lordaeron its sons and daughters were fast at work to carve out an existence in this beautiful land. The newcomers to this land have embraced its bounty in food and warmth as their own. In this paradise these people would make a future brighter than they can possibly imagine.

The new sliver of civilization the lordaeronian's build for themselves was in a natural port set atop a collection of small hills that gave the small group a commanding view of their surroundings and a close reliable source of water and food for their fledgling settlement. Thought the small area of the island they inhabited was clear of any threats to them the rest of the island was a near mystery to them.

Their leader Varian spent his days hunting the wilds for his tribe gathering fresh meat, bones for tools and furs/skins for clothing. Calia and Natalie were the more intellectual of the tribe, they spent their time in an seemingly endless quest for knowledge. Mara was responsible for crafting the tools and weapons they used and built the huts they inhabited. Last but not lest was Aiden and young soul who's heart burned for exploration, He spent his days claiming and hunting, mapping and exploring their home.



Varian-Warrior- Hunting for food and pelts, training with the others in spare time.
Calia-Scholar - TG'd G, assisting Mara in spare time.
Natalie-Scholar- TG'd G, assisting Mara in spare time.
Mara -Worker- Building tools and shelter for the tribe.
Aiden-Scout - Exploring the island the tribe resides on.
Last edited by Kelmet on Sat Jul 28, 2018 8:04 am, edited 1 time in total.
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Novas Arcanum
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Postby Novas Arcanum » Fri Jul 27, 2018 4:12 pm

Chosen by the Gods, the Cadmian Clan


It was a new day, and the sun shined brightly on the face of the earth,Terratus meaning home in the Cadmian tongue. Brutus had soon awakened from his slumber, the rays of sunlight touching his swarthy face, and the chorus of songbirds lifting his soul. He was a priest-scholar of the Cadmian people and had guided them through night and day from their destroyed homeland to this, paradise on Earth. The gods had blessed them, the Sky King Kona, had guided the flock to this land of beauty and plenty. Brutus knew this would be their new home when an eagle the embodiment of the Sky God sat perched on a tree overlooking the azure seas beyond.

It was hard work, but the Cadmians where devoted to the glory of the gods and would make sure to do their work on Earth. The workers soon got to work gathering food around them gifts from the benevolent Earth God Terratus. Aurelia harvested the wild golden stalks of grain substance that would sustain them and their brethren for the harsh days to come. It was tiring work, but ample amounts of food would be had by the time the day ended, and no Cadmian would go hungry that night gods willing.

Marillia stood an looked at the endless waves of grass. She saw leaves fall from the trees and drift slowly to the earth and something great had erupted in her mind in a blaze of fire she had given birth to a brilliant idea. She soon gathered the grasses and weaved the fibers at a breathtaking pace. Her nimble fingers interlaced the strings of grass, and her bright mind did the rest of the work. Soon she would have baskets that could be used to store grains for long periods of time a marvelous idea that would save her people in time of famine and ruin.

Secundus stared lustfully at the beautiful Marillia has he constructed a home made of mud daub. He was a tall and robust man with tanned olive skin a sign of his years of hard, backbreaking labor for his people. He didn't mind; he understood he had a mission and a purpose on this earth, to see to it that his people would grow healthy and prosperous. Has he raised the walls of their humble adobe he marveled at the quick progress he made on his lonesome. The home wouldn't be much, but it would shield his fellow tribesmen in times of rain and sunshine

Brutus walked the fields of wheat and noticed something. They were so wild so chaotic, he thought intensely of how these grasses would not last forever and something clicked in his head. If he were to plant the wheat the Cadmians would be able to sustain themselves for all time without relying on the folly of mother nature. Thus he took Drusilla a beautiful woman of nineteen winters, and together they gathered the grasses and transported them to the camp. Has a team they planted the seeds in neat rows and the tribe chanted a prayer to Mara Goddess of Life that the crop would grow tall and strong.

Aurelia (Workers) Gather Food
Secundus (Worker) Constructs a mud daub home
Marsillia (Scholar)Weaves baskets to store grain
Brutus (Scholar) and Drusillia (Worker) Gather wheat to plant near the settlement.
Secundus and Marsillia try to have children
Last edited by Novas Arcanum on Sat Jul 28, 2018 11:21 am, edited 7 times in total.

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Terminus Pheonix
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Postby Terminus Pheonix » Fri Jul 27, 2018 5:47 pm

Fergdun Clan, the Folk of the Cotton-Beaver River and Ruby Hills


Jeth, strongest of the clan and always alert, awoke at first dawn, and departed the Clan's communal dwelling to take in the lands that they would be settling - for now at least. His brother, Whit, a dexterous and sinewy fellow and the clan's scout, had led them to this bountiful home alongside a stream, following the both the white cotton that lined it's banks and the beavers that dammed it's tributaries. He'd brought back both to convince the tribe that moving into the area was the right idea. At first, Dia and An - the clan's craftswomen - were hesitant about the move, though they knew their old home would only last them a season more at best. It was only with word of Maer, the Clan matriarch and wise-woman, that they relented. When presented with the cotton boll and beaver, smiled a wry smile, and gave her consent to move the Fergduns into the Cotton-Beaver River. With Whit at the helm of the travelling band, they departed their depleted old home, and arrived at their new one, rich in resources that their old home lacked.

They set camp upon the banks of the stream, near a tributary dammed by beavers. Whit had over-hyped the area a bit, the grand river surrounded by beavers and cotton was in reality more of a stream flanked by brambles and trees, with only the occasional wild boll of cotton, and there were not great ponds full of beaver, they did inhabit the area in abundance, but not to an excess. One thing he did not mention - or forgot to see - however was the red gems that dotted outcrops in the hills of their new home. These held no physical benefit - rocks couldn't be eaten, and gems are poor materials for weapons - but they did serve to brighten the small camp in small ways, a single-gem necklace here, a single-gem belt there, elevating the Clan above their simple pelt garbs.

Jeth departed for the beaver-grounds after making sure of the tribe's safety, checking carefully for predator's tracks. After he was reasonably assured in the safety of the clan, he collected his knife and spear and awoke Whit, who was more than ready to leave with him, but was denied. Someone needed to stay on watch while the womenfolk slept, and until they adjusted to the surroundings, that would be him.

Dia and An awoke soon after Jeth's departure, and around mid-morning the Maer awoke. After a breakfast of dried jerky and gathered berries, the womenfolk of the clan gathered in a circle, as Maer had something else in mind for them. Instead of simply continuing their hunter-gatherer lifestyle, they would keep to this one spot - indefinitely. They would do this by copying what the beavers did - divert a small amount of water, and let the edible grasses that grew in the area grow closer to camp, season after season. Maer's suggestion at first astonished the women, but Dia quickly came to see her reasoning. Their camp was secure and the land fruitful, there would be no harm in some experimentation. Even if it failed, they could still rely on the beavers that Jeth caught for food and material.

An, on the other hand, was less convinced, and Maer accepted this. She would be allowed to go about the old ways of gathering food and whatever caught her fancy. With this basic division of labor, the womenfolk left the camp, noting a distinct absence of Whit, who had by this time departed upstream, to see where this stream would lead.

This set the course of the Fergdun's first year of settlement in the valley, with Jeth and An supply most of the food and material, while Maer and Dia worked to bring the edible grasses closer to home. Whit, meanwhile, traveled upstream, past the lands where he knew, in search of something new and useful.

Jeth (Warrior) hunts beavers for meat and pelts.
Maer (Scholar) and Dia (Worker) attempt to plant and irrigate a small garden of edible grasses.
An (Worker) gathers edible grasses, cotton, and other basic resources.
Whit (Scout) travels upstream.
Last edited by Terminus Pheonix on Fri Aug 03, 2018 6:45 pm, edited 1 time in total.

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Nuxipal
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Postby Nuxipal » Fri Jul 27, 2018 6:57 pm

Encampment, Clan Tafari


The clan made its home in the hallowed out shell of along dead Rock-Crab. While they were few, the clan was headed by a warrior-chief who was known as the Mri'anth. His birth name was Niun and became the Clan Father only a few months ago, the clan was small and his wife, Imyrith, had a vision of his historic rise to power through the use of the nearby horses. The other clan members set to putting down the next harvest and building what Imyrith was calling a "corral" in which she planned to try and tame some of the great Horses which they found on the plain.

After discussion, Niun and Imyrith would go out as often as possible and hunt for mares who have recently foaled with the plan of hunting the mare and capturing the foal for instruction. If successful, they would be able to more easily transport their clan about the great plain on which they lived. While their current location was fine for now, they would have to move on eventually.

While Niun and Imyrith were busy away from the clan's home, leadership fell to the Kath'anth a woman named Sansuri who just witnessed her twenty-fifthyear and the eldest surviving member of the clan. She oversaw the disposal of the water-weeds which, while they did not produce much food, were fairly easy to collect and distribute as a supplementary food source. Her two fellow workers, Artos and Irida, were younger and had married earlier that year and were always sneaking off when no one was looking for them.

Sansuri's primary job wouldn't start until the clan needed to move around again. She was primarily the clan scout and was primarily responsible for the clan's current location after she had discovered the Rock Crab shell which would provide a safe place for them to live for the coming year or two before they moved on again. She inherited this position from her own mother shortly after she vanished without a trace several years ago.

During the late hours of the day, Imyrith takes on her official position as Priestess of the Gods and makes offerings to appease the gods. She has been instructed by Niun to focus primarily on the Goddess Nika, the clan's patron deity, who is a Sun Goddess. Other gods included Tiamat, the Goddess of Creative Chaos; Rytlock, the God of Fire and War; and Sylvari, the goddess of the Earth, Fertility and Sex. While there are several others their ancestors held close to, many of their names had been lost to time, but their idols still were kept on the altar out of tradition.

Mri'anth Niun, "The Tafari" (warrior) - Hunting Horses and capturing Foals
Priestess Imyrith (Scholar) - Taming and raising the foals
Kath'anth Sansuri (Scout) - Gathering Water-weed and disposing of the non-edible bits, Tanning skinned horse hide
Artos (Worker) - Building a Corral, Cleaning and Cooking hunted horses
Irida (Worker) - Building a Corral, Cleaning, skinning hunted horses
National Information: http://kutath.weebly.com/

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Nurenia
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Founded: Jul 09, 2018
Capitalist Paradise

Postby Nurenia » Fri Jul 27, 2018 8:49 pm

Men of Midnight: The Nure Clan


As the sun rose, it was time to switch guard roles. Georgio, the night guard, put out the fires on his way to sleep. Without his regular mask of night stone, he had relatively pale skin. The orange light of the sunrise shined onto the streaks of black lining the faces of the inhabitants, looking towards a new day. Menador, the day guard, took his place. He had the darkest skin tone of the whole group, tanning well under the beating sun, and was also the dirtiest, hiding inside the bogs of peat moss. They each had their fair share of scars, especially the ritual scar that they had gained in their initiation as warriors that streaked across the left side of their chests. They were both broad-shouldered and had a muscular build, with very high stamina.

The woman, Glissanda, stayed inside the sod and bamboo huts constructed by Jeshua, and tended to the farms inside the river delta. She also used her free time inside the huts to think of how the tribe could advance. Jeshua was the leader, residing in his own hut. He constructed the encampment himself, and would give his life to keep it going. He had square shoulders and an average build otherwise. However, he had muscular arms and legs, required for hauling building materials. Jeshua worked regularly with Glissanda, and it was well-known that they had a steady affair going on.

The settlement had many natural defenses; wetlands in the area dubbed Midnight Mire by the inhabitants of the basin, dotted the fertile land surrounding the delta. The area had the aroma of Sulphur, which the people had become accustomed to. The scout, Atticus, explored the area surrounding the river basin. He was more skinny, with olive skin, and was the one trained in surviving alone and independently. However, nighttime was no deterrent for exploration, due to the flaming sticks he carries with him. Nevertheless, he should always find his way home due to the beacon of light that was fire in a dark field.

To those that they encountered, they were the Men of Midnight, those that have not only beaten off the night in their small slice of civilization, but have taken advantage of it as a cover for hunting.

Jeshua Nure: Leader and Worker
Menador: Warrior (Day Guard) - Defends the settlement, should the need arise, but mainly hunts yak
Georgio: Warrior (Night Guard) - Nocturnal, defends the group at night, and mainly hunts night tigers, the greatest threat the people face
Glissanda: Scholar and Only Female - Tends to farms and devises how to manage resources
Atticus: Scout - Gets a view of the area and can survive alone, should he be stranded; has the best sense of direction
Last edited by Nurenia on Fri Jul 27, 2018 8:54 pm, edited 1 time in total.

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Ralnis
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Ex-Nation

Postby Ralnis » Sat Jul 28, 2018 12:41 am

Xcotl,
Myth of the Land


The story was told ever since the Xcotl walked in the region. The stories of the blistering winds and bleaching sun. The blessing of rain and of the Dust Bulls. The reverence of death and the understanding of passing. The teachings of scarcity of the land and the power of the family.

All the teachings passed by father to father, to family to family. The oral tradition was all they know and the Myth of the Land was always the first to teach the people and the young. The Land was a harsh mistress, but a fair one. Food was mostly gathered from the fruit-shrubs and the mighty Dust Bull.

Mighty was the Dust Bull and plentiful was its meat for there was none in their lands, but the fruit gave them nourishment and water when the rain was scarce. The Chieftain, Tenchtianzula, was a creative man and one who couldn't sit with the status quo of the tribe. Settling in the tepees underneath the shadows of crags and mountains while the rain sprinkled the dusted lands and hunting Dust Bulls could not be the true end of his tribe. He saw that they need a new place to live, one where they had a source of water not bound by the skies as the clouds chase the sun and thirst is always a pressing issue.

Another issue is the idea of gathering and hunting. While the other tribesmen are skilled in hunting and gathering from the land but the Chieftain saw that this takes too long and we only get as much as we need. While the tribe was content on the current lifestyle, but this could be a sign of weakness and laziness. He could not let this slide and so he wanted to work on trying to tame the Psarmeleon bushes, to make something that was convenient and helpful in his quest to make something better for his tribe.

Until he gets what he wants done however, the status quo remained and another mighty Dust Bull fell to the hunters as they bring meat and resources to the tribe to live another day in their lands. They give thanks to the ancestors and to make sure the mighty Bull is used without waste.

Tenchtianzula(Chieftain/Scholar):Works on finding a way to catch rainwater in a well
Xo and Uli(Workers): Go hunt a Dust Bull for food and resources
Zuma(Scout): Looks to find a source of water
Opono(Worker): Build a primitive farm by planting Psarmeleons near the village
Last edited by Ralnis on Sat Jul 28, 2018 2:59 pm, edited 4 times in total.
This account must be deleted. The person behind it is a racist, annoying waste of life that must be shunned back to whatever rock he crawled out from.

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G-Tech Corporation
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Founded: Feb 03, 2010
Inoffensive Centrist Democracy

Postby G-Tech Corporation » Sat Jul 28, 2018 2:17 pm

The Age of Awakening


The Mother Tree
2nd of Sun's Return, Reckoning One

Jarn looked out from the boughs of the Mother Tree, sturdy flint spear to hand, pale blue-gray eyes scanning the horizon. Little stirred in the vast meadows and scattered copses east of the hills under which the Keen Folk made their homes, but that did not mean the patriarch's gaze faltered. It had been many passages of the moon since last an attack from the sabre-cats had troubled the Hvasskyn. Even so, the tribe was wary. Only when the sun had risen farther above the horizon, banishing the deep shadows of the forest, did the five members of the kingroup descend from the vast expanses of the branches of the Mother Tree.

First came Petyor, stronghanded and stiffnecked, his heavyset features stone-immobile as his eyes roamed the ground. But, at long last, it seemed the men were satisfied, and down boiled the rest of the tribe, leaping from the branches as if their simian ancestors still held sway in some part of a forgotten artifact of the mind. It was always a joyous time, the cool clear mornings of the land beside the great salt, when it was not yet too hot for work to be comfortable or drawing towards the menacing night. Last came the stolid Jarn, a more willowy man than his companion, but no less resolute in his defense of the tribe. Words that were not yet words passed the lips of the leader, and the blocky worker bent his attention thither.

"It is many days now since the dawning of spring, friend of father. It comes to my mind that we should think now of winter and the cold nights to come, rather than rejoicing in the bounty of the now."

Petyor's shaggy golden beard rippled in the wind as the second man nodded, seeing the sense of the thought. There was game to be had in plenty here, docile cows to be slaughtered, deer in the forests, wild fruits and herbs from the depths of the arboreal stands. But of old in the land of before the cold wind had driven away all game, covered the plants worth eating in ice and snow too deep for men to easily clear. though it was much warmer here than it had been there, only a fool would not give thought to the future.

"I have noticed, elder, that that meat which is salted and seared over the flames is most free of the rot over the cycle of days."

A smile touched Jarn's rugged sunkissed face, and a low chuckle escaped his lips.

"Yes. I have seen how you sneak such portions away from the fire, but I do not begrudge it of you. More salt we must have then, to save ought of our kills for the lean times."

Another nod of the head, and Petyor departed. There was little time for speech until eveningtime in the land of the Hvasskyn, a harsh life from hand to mouth despite the bounty of the land. But that was how it had always been, and probably would always be until the stars fell and the sea rose to swallow the land. It was not a bad life.

Jarn (Scholar/Leader): Investigates using salt to preserve meat
Petyor (Worker): Gathers salt slabs from nearby flats
Natalya (Worker): Hunts game and cows in the forests for food for the tribe
Maria (Scholar): Practices the mixing of clays and river-soil for simple pottery blends
Sylvia (Scout): Explores the western marches of the sea and coastline, between the Hvasskyn and the Great Salt
Quite the unofficial fellow. Former P2TM Mentor specializing in faction and nation RPs, as well as RPGs. Always happy to help.

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Nurenia
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Capitalist Paradise

Postby Nurenia » Sat Jul 28, 2018 8:52 pm

Men of Midnight: Year Two


End of Second Winter

After the end of the second winter, it was time to sow the crops yet again. The settlement had been living off of hunted yak for the last few months, so it was a very needed change of taste. The cycle went on as usual; guard positions were swapped every day, Jeshua had built a new hut, and Atticus had scouted out a few hundred tigertails (unit of measurement) down the river.

Glissanda had become noticeably pregnant over the winter, and Jeshua was presumed to be the father. She had demanded an extra ration every nightfall, and as such, she was granted it. After all, she was the only female of the clan. The food supply was very low by the end of the winter, due to the scarcity of yak, the fact that night-tigers hibernated in the winter, and that the stored meat and crops would rot after only a few nightfalls.

Fishing had also recently shown itself to be a viable source of acquiring food; the introduction of fish from down the river (freshwater fish; largemouth bass, bluegill, catfish, etc.), and fish inside the delta (brackish fish; mainly bluefish) into their diets made for a lean alternative to fatty yak meat and chewy night tiger flesh. It required a bit of energy to obtain such a delicacy, but it was worth every second. Menador and Atticus were assigned the task of collecting any fish they may happen to discover along their routes.

It was soon discovered that the plants of the mires were highly flammable when dried, and so the inhabitants of the delta added it to their fires when they could spot some. It provided a helpful additive to night-stone in the flames; it burned quick and bright, while night-stone burned long and slow.

Long and slow mixed with some quick and bright: that was how life worked in the Nure Clan.

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St George Territory
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Founded: Apr 04, 2017
Democratic Socialists

Postby St George Territory » Sat Jul 28, 2018 9:37 pm




The winds coming from the desert whispered silently, as it seemed to respect the small encampment of the Hyr. The tribal folk danced around a small fire and spoke in tongues, it was one of the traditions carried throughout the ages by the group, as when you are faced with the harshness that was the forebodingness of the desert, one must look to their ancestors. Those that had crossed the Great Çylê (desert) to find the spot where they call home, surrounded by a mighty oasis that bore ryjeks (dates) and that lured animals for the survival of the tribals, if that was not great luck, that warranted honouring Yanāt then they could see no other reason.

The fire had been lit with cedar wood, producing an almost divine smell that could combat even the stench of the hoştyr (camel.) The few luxuries that they could enjoy were that of the sweet cedar and the aryk (date alcohol) which had been discovered after a happy accident and enjoyed ever since. Fayd of Hyr, the chieftain smiled as he watched the women, and spoke to the other man, Nadyr, "Some days, I look over the hills and I wonder to myself if this is all? Not that I am not grateful for our mighty fortunes and bountiful harvests, but I wonder if there is more out there, as the legends from my Father's father of the great migration, of green lands that rival our own, that we may see in this life that which is promised in our next one."

Nadyr took a moment and said to Fayd, "Yes, surely Yanāt has much for us in the world, much like the tyrêbaz (falcon) that rises over the desert or the hoştyr that sails the sand, the world is a ripe ryjek, my friend, and much like aryk she is to be enjoyed!" The two men laughed as they took a sip of the drink.

"I suppose you are right, but we must do more here, to grow a people without number that will never believe that there was a time where we subsided and slept hungry some nights. I think that we must plant more of the îvyrs (cedar) trees, and plant a new ryjek grove."

Nadyr suggested, "The hoştyrs seem to be of good stock as well, handsome and strong, surely they could be of some use as well."

Fayd replied, "Yes, that would work, we shall see to the work another day though." Punctuated by a sip of the aryk they went back to watching the veiled women enjoy themselves around the sweet aroma of the fire.


Fayd (Chief/Farmer) - Planting a new date grove/harvesting
Nadyr (Scout/herder) - Scouting west for a new oasis
Sajyda (worker) - harvesting dates
Zakya (worker) - fetching water and maintaining the camp
Abyha (Worker) - Tending to/planting more cedars



Long ago, the deserts were green and fertile as many of the oasis is now, the people lived in great peace, guided by the gods and goddesses, who visited to give the people and sought worship, the people grew tired of this and wicked spirits grew from the peoples lack of faith, a wicked majnūn named Yāhān whispered in the ears of the sleeping peoples for many nights, giving them dreams that defamed the great ones, in a terrible scheme to control the land, all but a few people had fell for the ploy and left the land, seeking new ones, leaving the righteous who fled the majnūn.

From the exodus, a woman who had been blessed from birth guided her peoples to a mighty oasis, seeing the majnūn steal the water and life from the land she fought him back bravely, and had ordered her peoples to spread through the land and defend their water and the fruit that they bore, the Hyr scouted south to find a fine oasis that had many ryjek palms, and tall îvyrs, they knew that they had found a home amongst the cruelty of the desert, but one day, Yāhān would come to claim the souls of men as he had so many years ago, and corrupt their spirits, to destroy Yanāt's righteous peoples.
Last edited by St George Territory on Sat Jul 28, 2018 9:53 pm, edited 1 time in total.
St. George Territory- come for the view, stay because you've been mauled by Polar Bears

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Adab
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Founded: May 28, 2014
Democratic Socialists

Postby Adab » Sun Jul 29, 2018 1:27 am

The Maelon, They Who Came Forth from the Mountains


Maelon, head of the tribe that bore his name, sat around the fire in the cave where he and his small tribe had made their home over the last few years, unperturbed by the wind wheezing through the solemn night. Tonight there were five of them, making their home in the hills over which the mighty peaks towered. Beyond those peaks, oftentimes hidden by the clouds, lay the mountains from which, they believed, their ancestors had come. No one dared climb those peaks, for they believed the lands above were the domain of the goats, beloved of the Divine Presence. The Divine Presence did not allow them to slaughter the goats for any reason, for they were - aside from humankind - the holiest beings on this earth.

So much time had passed and so many things had happened that they did not know just how long they had been dwelling in this cave, or whether their kind used to be more plentiful in the past, though when they reached into the hearts for an answer they sensed nothing but terrible things, things so terrible and foreign they refused to think of them again. It was better to let the answer stay where it was, in the past that they dared not look into again.

The people subsisted on grass, apples, and the occasional wolf and bear meat. With the goats strictly off-limits, the tribesfolk turned to hunting those great beasts to complete their diet. But that was about to change, for when Maelon slept last night, he dreamed that he saw his late father and saw the Divine Presence dwelling in his father's words. When he spoke to the others the next morning, they formed a circle and held hands and prayed, upon which they felt a sure feeling rising in their hearts. It was true.

"The Divine Presence, through my father," Maelon once again recounted his dream, "told me that the time has come for us to multiply, to do the things that we haven't done, and go beyond this cave. He urged us to travel to the lands above and tame the goats and bring them down here. After a while we shall slaughter them... and consume their meat. When the time has come, I don't know when, we shall emerge from this cave and make our home in the open and establish tents out of goat wool. The Divine Presence told me so."

Sitting with him there were his friends Kaina, the most radiant woman that you could possibly set your eyes upon, and the only woman there; Malar, a strong, muscular man whom they relied upon whenever they were endangered by the beasts; Esimon, perhaps the most talkative and adventurous of them all, the heart of the tribe; and Kalamon, a brave man with an enthusiasm for hunting that not even Malar could equal.

"The Divine Presence has inspired me to make this decision." Maelon lowered his voice, making sure that everyone's attention was directed at him. "Malar and I shall be the guardians of this tribe, the defenders. We shall take the lead whenever the tribe is in danger. Kaina and Kalamon shall go to the lands above and tame the goats and bring them down here, so that we may make them multiply, and slaughter the ones that we no longer need and partake in their meat. Tame them, let them mate, and raise their offspring. Do not simply hunt and kill them and take the meat."

"Esimon, the Divine Presence has ordained you for perhaps the most dangerous yet consequential mission. You shall leave this cave for the hills and plains. You are to find a place out there where the water is plentiful and the grass good, and we shall leave this cave and lead ourselves and the goats out there and make our homes there for as long as the Divine Presence wills it."

"And Kaina," Maelon turned to the only woman in the tribe, "I should like to have you."

Maelon (Warrior/Leader): leads the tribe and defends it against any threats that might appear.
Malar (Warrior): assists Maelon in defending the tribe.
Kalamon (Worker): tries to tame the goats and raise any offspring so that they may be slaughtered for the meat.
Kaina (Worker): helps Kalamon in taming and raising the goats, also taken by Maelon as his wife.
Esimon (Scout): scouts the hills and plains beyond for a good place to settle down.
Last edited by Adab on Sun Jul 29, 2018 1:39 am, edited 1 time in total.

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G-Tech Corporation
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Founded: Feb 03, 2010
Inoffensive Centrist Democracy

Postby G-Tech Corporation » Mon Jul 30, 2018 7:44 am

The Year's Turning
Year One


Lordaeron
Time passes for the tribe. The efforts of the Scholars are of mixed results; the reddish rock they direct their attentions towards seems useful for building, sturdy and heavy, and also beautiful when graven. For tools, though, it is less than ideal- prone to crumbling under flaking pressure, and little more useful when hammered than the flint which the tribe already possesses. Slowly, in other good news, shelters for the Kingdom take shape; humble dwellings of mud-daub and branches, drafty but enough to keep off the rain. The Scout Aiden swiftly discovers to the east that the endless sea stretches almost as far as the horizon, but above the nearly infinite clouds at the edge of sight great formations rise, tall and jagged. On the shores of the sea and in his small journeys about the salt water on a primitive raft he discovers:

Vast schools of armor-whales, migratory at times.
Cool black stones as sharp as flint, intermixed with the sand.
Floating rafts of a kelp the color of blood, which causes the skin to itch when touched, but which when cooked has a unique and delightfully nutty aroma and taste.

The Cadmian Clan
The folk of the Cadmian Clan spend much of their year in labor in the fields of waving grain; the Scholars working hard to try and cultivate the finnicky crop in the sandy soil near the shore, and others laboring at gathering the bounty of the fields and storing that bounty. Swiftly, Marsillia creates a panoply of woven baskets, useful for storing grains, but winter's rainstorms soon prove that these baskets are good for carrying more than preventing the intrusion of rot and wet. The attempts at transplanting the wheat are also of dubious success- scattering the seed on the soil near the village produces only a tiny handful of plants, which grow only small and tenuously in the seasons of the year. Still, it is a process of some value, and Brutus swiftly learns that laboriously burying each seed dramatically increases the plant's likelihood of survival after observing the sea-birds eating the seeds off of the land where the tribe scatters it.

A child is born near the beginning of winter to the tribe- it is healthy and the mother also survives, a fact for which the tribe thanks the gods. Food is scarce before spring comes anew, the baby eating much, but another year beckons happily regardless.

The Fergdun Clan

The Clan flourishes in the lands of plentiful forage and food. Roast beaver meat for breakfast, beaver-grass gruel for lunch, beaver-tail steak for supper- an existence to be envied. The small stream the tribe diverts flows clear and clean, and through careful selective foraging the tribe slowly prunes the fields of the most delicious grasses towards their camp. Far upriver, which flows to the right of the sun's rising from their camp, the Scout White comes across a land cooler and more wooded as the river turns into a stream. There he finds:

Great trees with brilliant rust-colored bark that tower ten times the height of the lesser arboreal denizens above the land.
Small white colored flowers that collect drops of some luminescent material in their petals which glows at night.
Wild boars, small but fierce.

Clan Tafari
The bellies of the Clan are full even as a baby cries in the night. For many moons the clan has hunted the great horses that stride across their land, attempting to bring the beasts to heel. Though they are not too difficult to kill, the hunters taking a creature every few days, their quest for foals to tame and raise seems fruitless. Though the corral has been raised easily enough, high enough to prevent the young creatures from escaping, the half-dozen young horses the tribe takes from their dead mothers do not live long once separated- though they drink water and graze, they swiftly sicken and die. At the year's end the corral is empty, but at the very least the tribe has much scraped horsehide and does not lack for food.

The Nure Clan
The Nure Clan too are blessed with a child, the result of Glissanda and Jeshua's regular liaisons, but joy is mixed with sorrow for the tribe; one day, in the depths of summer, Georgio fails to return to the village at night. He departed speaking of hunting a night-tiger that had set up its lair too close to the encampment, and never returned. In light of this development the Scout, Atticus, stays close to the camp, focusing on pointing out good herds of swamp-yaks for hunting and finding herbs and plants to harvest rather than straying far afield. Food is less dear than it could be, with the mouth of a man replaced by the mouth of a child, but still the village mourns.

Xcotl
The Ancestors favor the folk of Xcotl in their searches and lives- the Dust-Bulls provide ample meat and hides to the tribe, and no injuries claim the hunters with the end of the turning of the year. Food is abundant, and the men must hunt only intermittently, feasting regularly on Psarmelon's succulent flesh and charred meat. After much deliberation, Tenchtianzula devises a means of storing water from the rains- though difficult to collect, water water the tribe is capable of catching he stores in a deep hole in the ground, covered with a humble lid of rough-hewn wood and fibers. It takes only a few days for this water to return to the bosom of the earth, but this primitive cistern allows the tribe at least the luxury of easy access to water for some time after each rainstorm. The Psarmelon also proves hardy and simple enough to plant nearer to the tribe, though the amount of plants that survive of those carried thither by Opono is few. The coming years will tell how those new young plants fare, away from their natural growing grounds. Zuma's quest for water slowly reveals a half dozen tiny oases, ranging from small streams bubbling out of hidden springs, to larger somewhat stagnant pools fed by rainwater from the distant mountains.

Hvasskyn
In the lands of the Keen-Folk, all is as well as could be hoped, though perhaps not exactly as may be wished. Jarn's use of salt to preserve food bears easy fruit- it is easy to see for any man that that meat of the cows or deer taken in hunting lasts much longer if rolled liberally in the sea's gift, and if stored under the boughs of the Mother Tree it rots but slowly. This discovery is of great use to the tribe as the snows of winter cover the land, for the game which is harder to find no longer must be hunted with great frequency to supply hungry bellies if it can last across many days when combined with the salt gathered by Petyor. Still, the people of the Hvasskyn suffer in the cold, especially the recently born children, Talia and Ivan, who must be heavily swaddled to protect them from the weather. When spring dawns again the children are weak, and the obvious lack of shelter seems a serious problem.

Still, not all news is bad. In months of experimentation Maria, though at times inhibited by her pregnancy, has determined a thick sticky mixture of clay and sandy soil which, when heated over a low fire, dries as hard as flint. And the young Sylvia's scouting along the western shores comes upon many interesting things:

Large schools of silvery fish as long as a man's hand which swim near the shore.
Brilliant sun-colored globules like stone but lighter which wash up out of the waves.
Fertile plains of rice which make their home just inland from the brackish estuary.

Hyr
The trees and cedars planted by the Hyr grow fitfully, but time perhaps will bear the evidence of their labors. Food is somewhat scarce in the camp, men and women subsiding on the fruit of the date trees happily but with the nearby trees soon growing barren due to the amount of food the tribe needs. Nadyr soon passes out of the desert entirely on his scouting expedition; the land grows wetter and warmer, sand and scrub giving way to rolling fields of grasses as tall as his waist. In this new land he discovers:

Glistening outcroppings of jet-black stone, so hard his flint hand-axe barely touches it.
Roaming ungulates with small horns in vast herds that cover the land from horizon to horizon in places.
Short fruit-bearing bushes with deep blue berries that are both tart and sweet to the tongue.

The Maelon
The words of Maelon are wise, and heeded by all of the tribe, but his vision seems tepid when faced with the cold winds of reality. Though hunting the goats is not desperately difficult, some being accustomed to the presence of man, they are wily and swift creatures more accustomed to traversing the heights of the mountains than men can ever be. The stomachs of the tribe are full, but trying to contain the animals and force them to bend to the will of man is elusive, for those animals which are tied are in constant distress and slowly sicken and die, while those allowed to roam free happily depart back to their herds. Still, it is not a bad time for the tribe; a great bear descends from the mountains seeking prey, but the Maelon set upon it and kill it with spears and stones, and its pelt makes a resplendent decoration for their cave. Esimon, the Scout, travels west toward the setting sun, and there discovers a harsh and wild land. The air grows dry and the vegetation withers away, grass giving way to baking sand and his brow becoming heavy with sweat. Many days journey eventually brings him to a burning land where almost nothing lives, where he discovers:

Small desert rats that run so fast they are hard to follow with the eyes of men.
Hardy sand-cactus as tall as two men standing on each other's shoulders with spines the length of an arm.

This is the account of the Year. Another Year now begins.
Quite the unofficial fellow. Former P2TM Mentor specializing in faction and nation RPs, as well as RPGs. Always happy to help.

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Terminus Pheonix
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Posts: 80
Founded: Feb 25, 2018
Ex-Nation

Postby Terminus Pheonix » Mon Jul 30, 2018 9:57 am

Fergdun Clan, the Folk of the Cotton-Beaver River and Ruby Hills
Year Two


With their stomachs and larder full, the Fergdun begin to think beyond the present and immediate future. This year, they could less intensively gather from the land, for their camp now had food right next to it - though this food was seasonal and required work. But this was a minor hassle compared to the fears of two years ago, when the land grew sparse and the lean days stretched into months. They could rest easy now, in their new home, but idle hands turned into active minds.

The most active of these minds were Jeth and An, who had spent the past year afield from the camp. At first, their meetings had been accidental - the grasses and berries that An gathered often grew around beaver-ponds, and she'd occasionally make out the silhouette of Jeth going about his bloody business. On the occasions he had found and slaughtered his quarry, she would call out to him, joke about how much she'd gathered compared to Jeth's quarry, and exchange furtive glances as they walked back to camp. These meetings would pass from occasional and accidental to frequent and intentional as the first year wore on. As the night's grew colder, the two were often sleeping close by each other, though it was not until winter came and the chills necessitated sleeping in a pair and triplet that their relationship became obvious to the tribe. On these cold nights, they warmed themselves with each other's company, often waking the soft-sleeping Whit.

As the first year's cold became the second year's warmth, the two made their pairing known to the Clan, to the shock of Dia, the bemusement of Whit, and the knowing, wry smile of Maer. Maer, clan matriarch, agreed to the match, but instead of allowing the two to continue their journeys in the wilds together, sent An to tend the field. She begrudgingly agreed, tending the garden while he beloved continued his daily hunts. Jeth also begrudgingly agreed to the daily separation, though he did not go as far away from camp on his hunts, not wanting to stray too far.

As the two departed to begin their assigned work, Maer beckoned over Dia, and gave her the task of building a shelter for the clan, a permanent one, of the rich soil that lined the banks of the Cotton-Beaver River. They would be staying here next to their garden and near the beaver not for seasons, but for years - hopefully.

Maer herself, assisted by Whit - caught before he departed on yet another ranging - would be turning the food surplus of last year into something lasting. She'd seen how the drying of meat into jerky could make it last for longer than simple cooking, and wished to begin experimenting, now that the tribe's immediate future was not in danger. She and Whit cut lean pieces of beaver meat, cooked them over a fire slowly, until it was brittler than jerky, the added the pieces to some beaver fat she'd set aside. As the mixture cooked over the fire, she added pieces of the edible grasses they grew. When the mixture seemed done, instead of tasting the dish, Maer slid it into a beaver-hide bag, and instructed Whit to eat it as the last thing he brought from camp the next time he went ranging.

That time was closer than she'd thought however, as Whit, during the spring's height, departed from camp, saying he would bring back pieces of what he found upstream. Whit would spend the second year gathering the glow-flowers from upstream, giving them to Dia as a present and as a declaration of his intention to court her. Dia was receptive, but busy.

Jeth hunts beaver, though he sticks closer to camp to keep an eye on his lover during the day.
An maintains and attempts to expand the garden, spending her nights in Jeth's arms.
Maer attempts to make Pemmican.
Dia works on building a wattle-and-daub dwelling for the clan.
Whit ranges north again, gathering Whitedrop flowers.
Last edited by Terminus Pheonix on Mon Jul 30, 2018 11:17 am, edited 1 time in total.

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Nuxipal
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Founded: Apr 25, 2010
Corrupt Dictatorship

Postby Nuxipal » Mon Jul 30, 2018 11:45 am

Encampment, Clan Tafari

The celebrations of a new clan member were cut short when the last of the captured horses died. Examining the bodies of these horses had led Imyrith to say that it was possibly due to lack of sufficient food sources for them. She wasn't certain and it wasn't something she could focus too much time on as she was needed to direct the clan as Niun decided that the clan would soon need to move to another suitable location in the current region. Horse hunting was reduced as one clan member had left the encampment to scout.

Sansuri thus set out to the south, scouting the region for anything of use to the clan. She was used to these long treks alone, though she would like to have a companion. The horses would be good companions if one could be tamed, but the clan was lacking in the ability to properly capture and tame them and because of this they were simply a good source of food for now.

Back at the encampment, Artos and Irida were over joyed with the arrival of their first child, a son, whom Irida's primary job became to care for. She still assisted with the cleaning and cooking of the horses as well as picking off the edible parts of the water-weeds which were gathered by Artos and Imyrith. Artos spent more of his time learning how to best collect the water-weed while he skinned and tanned the hunted horses. He noticed that they had more than enough food and discussed this with Niun over the course of a few weeks. Irida used some of the scrapped horsehides to keep herself and the infant warm during cold or rainy nights.

Niun was already being more selective in his hunting, not wanting to harm the herd. He and Artos spoke regarding the failed attempts at keeping the horses in a corral. They began to incorporate Imyrith in these discussions. They come up with one more attempt with the current herd. Making rope from the Water-weed and wild grasses, Niun and Imyrith tries to capture mares who either have recently given birth or are about to give birth. Imyrith theorized that if they kept the mother of the young horses as well as the young, the rate of death would sharply decline. However, they may not have enough time to tame the horses and move the encampment.

Niun's hunts were much stranger as he was being highly selective with the horses, he and Artos, when he came along, tracked and tried hunting the Rock Crabs. A different source of food may prove useful to the clan. They also were able to spend time observing them to determine if they are docile enough for Imyrith to attempt to herd these instead of the horses.

Mri'anth Niun, "The Tafari" (warrior) - Hunting and Tracking Rock-Crabs, Capturing mares who recently gave birth or are about to give birth, Hunting Weaker male horses,
Priestess Imyrith (Scholar) - Tending to and Observing captured Mares and their young, weaving rope for capturing mares, collecting water-weed
Kath'anth Sansuri (Scout) - Scouting and exploring to the South, observing wildlife for a companion animal
Artos (Worker) - Assisting Niun in tracking Rock Crabs, cleaning and skinning hunted Horses and crabs, collecting water-weed and using non-edible parts for rope making.
Irida (Worker) - Taking care of new baby, cleaning and cooking hunted animals, picking edibles bits off of the water-weeds
Baby (Male) - Being an infant, its hard and loud job
National Information: http://kutath.weebly.com/

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Kelmet
Powerbroker
 
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Founded: Dec 07, 2012
Left-Leaning College State

Postby Kelmet » Mon Jul 30, 2018 3:17 pm

The Land of Lordaeron

The beginning of faith

There was always something magical about light. Its all encompassing presence, its warm feeling, it's comforting glow. Here in this near paradise on earth light wan't just a physical thing by witch hut's were built or clothes mended but a spiritual necessity.

Hours of debate and mental exploration within the tribe bore fruit to a sudo-religion of the Light itself. Based on the three tenets all agreed would be the principles of the world they were building their faith emerged. The first of these tenants was respect, the members of the tribe squabbled and fought sometimes but they always looked past temporary hatred and see qualities to respect and prowess to be acknowledged Conducting oneself with honor and treating one's opponent as one wishes to be treated shows respect. Respecting one's opponents on the field is acknowledging a connection, which brings one closer to the Light.

The second of these tenets This is the virtue of persevering through troubling times and painful experiences. In the face of despair and hatred, one must continue to stand true to their beliefs and fight on. Times may be good now but hardship could easily be behind the corner.

Compassion is the last step on the path of the Light. In times of rivalries, it is easy to see differences at every turn. The challenge is in looking beyond appearances and understanding the similarities. Through this understanding, one can feel compassion for the losses others have suffered, even if the victim bears another banner. By feeling and understanding compassion in enemy and ally alike, one reaffirms his or her connection with the world.


Varian-Warrior- Assisting Aiden in scouting the islands
Calia-Scholar - TG'd G, assisting Mara in spare time.
Natalie-Scholar- TG'd G, assisting Mara in spare time.
Mara -Worker- Tool/weapons building. Constructing an irrigation system for farming.
Aiden-Scout - Exploring the islands the tribe resides on.
Last edited by Kelmet on Mon Jul 30, 2018 8:22 pm, edited 1 time in total.
Call me Kel
Captain US Army Intelligence

Co-OP and OP Experience

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Ralnis
Postmaster of the Fleet
 
Posts: 28558
Founded: Aug 06, 2012
Ex-Nation

Postby Ralnis » Mon Jul 30, 2018 3:57 pm

Xcotl,
Myth of Water


The second myth that the Ancestors gave was the Myth of Water. Water is the most important part of every person, one that binds all souls in need and fulfillment. Such is the reason to praise the rain when it comes and pray for when it doesn't. It is such that every person born from the tribe must try to search for water as it was gold.

Such was the reason for the Chieftains plan, his plan was to make sure that the rain can be collected and stored, that food can be near by, and that they maybe favored to grow. But each day was harsh and must be planned before they try their hands at rearing a child. Tenchtianzula believed that they needed more work to improve themselves before and he thought of something that might help.

He started to think of the cistern that he made for the village, it was a storage for their gold, the lifeblood of the village. He saw the sturdy Psarmeleons that the tribe planted near them. He knew it would take many moons to see if the plants grew strong, but he couldn't wait for the seasons only to see if the plants lived.

He started to think of ways to use the rain water to allow it to nourish the plants and allow it grow healthy. This idea came to the good news of the discovery of sources of water everywhere in their lands. By following the Dust Bulls and Great Wolves to these treasure troves of life that gave them hope in these lands.

This came with a new decision that the Chieftain had to choose, should he move to one of the sources or try to have a better source of water or try and hold out here? After much thought, he wanted to try and make something good from what they have now.

So he asked the scout to find some red metal that he found around some of the rocks. He believed that they could be useful or at least shiny enough like the jewelry they wear. One thing that he wanted to have was to have better housing than cots. Using the hides of the Dust Bulls, one of the workers begin on working on teepees that can house them from the elements better than their normal tents.

With the amble food supply and looking at the region, he reversed his decision on the birthing of a child. Because they only had one woman in the tribe then the first use of polyandry was seen in Xcotl's history. The use of marriage wasn't there but the need to raise children and keep the population going was.

This went back on the foundations of Xcotl culture and understanding of necessities and scarcity in the arid landscape. It would be difficult to raise the child but it was a tribe's duty to raise a child but they will need more children to bear for the tribe to grow so Opono will have to pick.

Tenchtianzula(scholar):work on developing rudimentary irrigation for the village.
Xo(Worker): Workers on making teepees for the village.
Uli and Opono(workers): try to make a child
Zuma(scout):tries to find copper deposits.
This account must be deleted. The person behind it is a racist, annoying waste of life that must be shunned back to whatever rock he crawled out from.

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Novas Arcanum
Negotiator
 
Posts: 5659
Founded: Oct 14, 2016
Left-wing Utopia

Postby Novas Arcanum » Mon Jul 30, 2018 10:44 pm

Chosen by the Gods,the Cadmian Clan


It was a new year, a new dawn and the Cadmians had learned much since that fateful day when they first arrived to their new homeland. After nine long months, Marsillia had given birth to a healthy and bouncing baby boy. The tribe celebrated into joy and happiness, praising the gods for her great fortune in bringing new life into the world. The boy would be named Titus, and Secundus would be a proud father to this beautiful blessing from the heavens above. Marsillia and Secundus would be joined as one, wife and husband under the grace of Lilitha goddess of love and matrimony for all eternity.

Soon, however, the celebration would have to come to an end. The world the Cadmians inhabited was harsh and unforgivable. Brutus the leader of the tribe knew this the most. Their wheat crop was struggling to survive he needed to come up with a new strategy to ensure it's survival. He remembered what his father had told him how as mortal creations of the gods they were created from dust and they would soon return to dust.

Life came from death, he knew that much many of their creation stories spoke of the cycles of life and death, destruction, and rebirth, order and chaos. He pondered the stories of his ancestors for what seemed millennia. Then an idea burned in his head. He gathered many dead plants and grass and burned it in a blaze of fire then spread the ashes into the soil where the crop would grow. He prayed to the gods that this would help his plants flourish like never before.

Meanwhile, Marsillia was troubled by how her grass baskets had failed in storing the grain. She thought of how Secundus had used dried mud to make their new home and something brilliant sparked in her head. She would have Secundus help her in building a new structure that would allow them to craft new items from the blessings of the earth. It was strange but she had a feeling that this would be of immeasurable help to her people. Meanwhile, Drusilla and Aurelia tended the crops. With their new grass baskets, they could haul much more grain than usual.

Brutus (Scholar) fertilizes wheat crop with ashes of dead plant material
Drusilla(Worker) and Aurelia (Worker) harvest wild and planted wheat with grass baskets
Marsillia (Scholar) helps Secundus (Worker) build the tribes first fire kiln
Last edited by Novas Arcanum on Mon Jul 30, 2018 10:52 pm, edited 1 time in total.

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Adab
Negotiator
 
Posts: 7180
Founded: May 28, 2014
Democratic Socialists

Postby Adab » Tue Jul 31, 2018 5:52 am

The Maelon, They Who Came Forth from the Mountains


Evening had fallen upon the cave of the Maelon. The sun had vanished behind the clouds, the yellow sky giving way to the night's black and blue. Maelon, the eponymous head of the tribe, watched as his friends ignited the fire in the cave, as they had done for every night that they could remember. The day had been quite fruitful; they had gathered a number of apples and grass and shooed away a few approaching wolves. They were tempted to slaughter the wolves and partake in their meat, but they had more than enough meat for now, from the occasional bears - the cave was now quite nicely decorated with their pelt, and Maelon slept on a rug of bearskin - and wolves and goats.

Wait, goats? The one creature that the Divine Presence loved most besides humankind? Aye, as it turned out the tribe's attempts at taming and herding them had not been quite successful. In most cases, the goats in their possession either took ill and died or just wandered away. Every time a goat died, the tribe hastened to cut open its body and divide the meat among themselves. Maelon was wise and knew that - for now, at least - they were very much green when it came to taming goats. The truth was that they could not keep on doing this; it was a simply waste of their energy.

And so Maelon recoursed to the Divine Presence, shutting himself in the cave for a whole day and night and ordering his friends to sleep outside. When he finally emerged, it was with the revelation that the Divine Presence, though this pained Him very much indeed, now allowed them to hunt the goats, but only until they were finally able to tame them. Kalamon and Kaina took to the activity with such enthusiasm that Maelon felt the need to warn them not to slaughter too many goats.

Maelon had now taken Kaina as his wife. Though she had never held intimate feelings for Maelon before, Kaina nevertheless consented to the union and was happy in it, seeing it as the will of the Divine Presence. Maelon desired for offspring to continue the tribe and his blood, and he made sure to spend every night with Kaina in the innermost part of the cave, his private sanctuary, taking his pleasure and working towards his goal.

That night, as Maelon and his friends sat around the fire and enjoyed their food, they gazed upon a burning light in the distance. The glow came nearer with each passing second, and they took hold of their sticks and stones and marched outside, preparing themselves for some exotic beast or a marauder. But there was only one light, too few for a viable attacking force, and it was neither beast nor marauder; it was none other than the scout Esimon, whom Maelon had sent away many moons ago in search of new lands. His arrival was greeted with the utmost joy, for they had almost given up hope that they would ever see him again.

But the tidings were less joyful; out there was a most hostile land, where most living creatures, if they dared set foot on it, would soon fade and die under the searing heat of the sun. No man could survive there, and indeed only rats and vegetation of the strangest shape thrived there. If they were to leave the cave, then they could not possibly head there.

For now, that was of no concern to Maelon and his tribe; their numbers were too few to endanger the comfort of the cave and they were more than able to live off the land. And so life went on as usual, with the now-returned Esimon assisting Maelon and Malar in guarding the cave as Kalamon and Kaina went out to collect the food in the day. And of course, in the night Maelon and Kaina would work towards his ultimate goal: propagating the bloodline and ensuring the survival of the tribe. Such was life for the Maelon.

Maelon (Warrior/Leader): Guarding the cave and leading the tribe
Malar (Warrior): Helping Maelon guard the cave
Esimon (Scout): Helping Maelon guard the cave while waiting for his next scouting assignment
Kalamon (Worker): Collecting apples and grass and occasionally hunting goat, wolf, and bear meat
Kaina (Worker): Assists Kalamon in collecting the food and hunting the beasts
Maelon and Kaina try for a child
Male, 23, Indonesian

Major partner in free association with Faraby (that's my puppet/secondary nation IRL).

Factbook

Impossible is just a big word thrown around by small men who find it easier to live in the world they've been given than to explore the power they have to change it. Impossible is not a fact. It's an opinion. Impossible is not a declaration. It's a dare. Impossible is potential. Impossible is temporary. Impossible is nothing.
-Muhammad Ali

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G-Tech Corporation
Khan of Spam
 
Posts: 63971
Founded: Feb 03, 2010
Inoffensive Centrist Democracy

Postby G-Tech Corporation » Tue Jul 31, 2018 6:27 am

Banks of the Skyblue River
7th of Rainhand, Reckoning Two

Down into the water the implement surged from Jarn's hand, wicked point taking one of the fat lazy fish that moved languidly in the swift current in the center of its glittering body. With a smile and a small exhalation of his held breath the leader of the Hvasskyn jumped down next to the creature, retrieving the oddly-shaped spear and the still-wriggling aquatic beast impaled on its tip.

Next to him, at the water's edge, Maria straightened and clapped her hands once in delight, quietly. The infant on her back, held tight to her mother by crude-woven swaddling, precluded more voluble celebration, and when the wise woman spoke to her husband it was with tones meant not to wake the slumbering Talia.

"The point prevents the creature from escaping the spear?"

Jarn nodded, still happy at his success. The weapon that he held with the fish, and those like it near at hand on the bank, had a strange curved tip behind the point when compared to the regular hunting spears the Keen-Folk used to take cattle or deer in the woods. It was another thing to consider when hunting the swift denizens of water and sea- they were all too likely to slip away from a glancing blow, and a fisher did not want to cast a spear into the swift current often lest he never retrieve it again.

With the hooked tip of the fishing-spear, a man could thrust the weapon down into the stream without ever letting go of it, and the wicked device would carry a squirming fish back up out of the current on the end of the spear without losing the catch. No need to get into the water, though the Wild River's gentle eddied pools near the Mother Tree were not particularly dangerous for those purposes.

It was a better way of doing life. And that, at the end of the day, was what Jarn had wanted.

Jarn (Scholar) develops flint fishing spear and fishes
Petyor (Worker) gathers and preserves meat from game with salt
Maria (Scholar) prepares medical poultices from local herbs for sickly children and use of the tribe
Natalya (Worker) constructs primitive lean-to shelter at the base of the Mother Tree of mud-daub and timber for use of the tribe during winter
Sylvia (Scout) brings rice plantings back from the west and transplants in the rich muck on the banks of the Wild River
Quite the unofficial fellow. Former P2TM Mentor specializing in faction and nation RPs, as well as RPGs. Always happy to help.

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St George Territory
Chargé d'Affaires
 
Posts: 480
Founded: Apr 04, 2017
Democratic Socialists

Postby St George Territory » Tue Jul 31, 2018 6:58 am

The tribe had recently experienced the shock of a possible food crisis, Fayd knew it, as he looked at the ryjeks, and then at the keman (figs) beneath the shade he sat for a moment, the oasis provided for them greatly, but it was up for them to use it properly, besides the minor food issue, the îvyrs were growing well, providing a pretty smell for the camp that lifted Fayd's spirits, he stood up after a while, his rest over, he walked back to the camp, and with Nadyr gone, he had begun to speak with Sajyda and Zakya, who both seemed to take a liking to the chief, but that was of minor importance as he spoke to them and Abyha about the food issue, "It has come to my attention that we are having a slight food problem, the ryjek has been our favoured fruit since we have settled the land, the keman has had time to grow, with this in mind, we are to cycle through the ryjeks and keman to allow the fruits time to grow through the moon cycles, that would help our current pace."

The women seemed happy, as they went back to their work Fayd went back to his work, or, new work in planting a new keman grove. Once Nadyr was to return, the marriage celebration was to commence, with Fayd taking Sajyda as his first wife and Zakya to be his second. And Nadyr would take Abyha as his wife.




Several days of travel on foot had improved Nadyr's mood, as he watched the terrain change to becoming a more hospitable landscape, traveling from oasis to oasis, he spotted a strange deep blue bushes that he slowly ate from the berries and to his surprise, they were not that bad, compared to the constant diet of the ryjek, Nadyr carefully dug under two of the younger bushes, to take back to the tribe, he noted the ungulates, but decided to come back once the berries were more mature, if they could grow near the oasis.

Fayd - marries Sajyda, Zakya. Cultivates figs and maintains the new date grove
Nadyr - returns the marry Abyha. Helps to plant the newfound berry bush
Zakya - Helps with the fig grove
Sajyda - Harvesting dates
Abyha - maintaining the Hyr camp
Last edited by St George Territory on Tue Jul 31, 2018 7:08 am, edited 1 time in total.
St. George Territory- come for the view, stay because you've been mauled by Polar Bears

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G-Tech Corporation
Khan of Spam
 
Posts: 63971
Founded: Feb 03, 2010
Inoffensive Centrist Democracy

Postby G-Tech Corporation » Wed Aug 01, 2018 7:41 am

The Year's Turning
Year Two


Fergdun Clan
On the lands of the clan a small dwelling slowly rises- cramped and dirty, due to the material of which it is constructed, but proof against heat and cold in fairly equal measure, tamped mud combined with twigs and sticks for strength. Several times sections collapse and have to be rebuilt during the creation process, but by year's end the humble house stands firm against the winter rains. Which is well enough, for the frequent union of Jeth and An has produced a bouncing baby boy, squalling and pink and all too vulnerable to the weather. Food is somewhat leaner with another mouth to feed, and Whit ranging far afield to retrieve flowers instead of food, but want and hunger does not touch the Fergdun tribe to any great extent. Whit notices as he picks the white blossoms that the silver dew at their heart smells faintly spicy and sweet, but dissipates in minutes after the bloom is plucked from the ground; the scent makes the heart glad and the mind clear, but it is a passing flight of fancy.

Clan Tafari
The humble ropes of twine and grass which the Clan laboriously weaves by hand prove good for many purposes, but capturing the wild steeds of their homeland is not one of them. Again and again the hard-made devices snap or part when the hunters manage to ensnare a mare with them, the brute strength of the beasts more than humble hand-woven strands can bear. A single mare, though, they manage to take back to the corral- stunned perhaps by illness, or injury, it acquiesces to its fate after a struggle of almost a day against its bonds, though as the winter passes the mare and its young foal seem weaker and weaker in their captivity.

In a way, like the male child itself of the tribe. The winter winds howl through the discarded Rock Crab's shell with little to stop their passage, and the small body of the near-infant shivers uncontrollably, even under blankets. With the attentions of the hunters and tribe split between hunting for food, capturing horses, and trying in vain to harm the mighty Rock Crabs, food runs scarce for the people, though it is not yet true starvation.

Kath'anth Sansuri's journey south is eventful. The air grows warmer, and wetter, and the grass turns slowly from the pale green and tan of the plains to a lusher fuller emerald. Birds cry overhead, strange to the Scout's ears, and an endless roaring fills the days and nights. Ere long the source is revealed; water, a great plain of it as vast as the sea of grass, though land can be seen on the far side. It fills the Scout's nose with an unfamiliar scent, and many strange things teem along the shore of this vast wetness:

Man-sized creatures whose limbs are like flat stones, bulbous and strange, covered in a thick flat fur as they bark to each other.
Low mango tree groves, bearing succulent fruits full of water.
Outcroppings of shimmering white stone that dance with blue fire under the moonlight.

Lordaeron
The Scholars of Lordaeron labor diligently at the inspiration given to them about the nature of the world by the Light, shaping keenly more precise flint tools for the use of their fellows; no longer crude implements barely better than flaked stone, but razor-sharp arrowpoints and keen hand-axes they create, useful for many tasks under the sun. Mara's attention is distracted from these tools by the creation of a small system of channels and canals that she digs laboriously to divert the tenuous flow of one of the small streams that tumbles down from the distant hills. No crops to plant does she have, not yet, but preparation makes light work.

The Warrior and the Scout look west, and they find only sea. They search south, and only a watery horizon beckons. But, after many days and nights of travel over broken hills, a new wide country appears before their eyes northward. It is a high country, lonely and chill on the skin; forbidding cliffs loom over bays of dark water, and the breakers crash on shattered stone hundreds of spans below. But in this desolate moorland there is still much of worth:

Aromatic pine forests that fill the wind with fragrant scent.
Sheep in great herds, wary of man but easy prey nonetheless.

The exploration of the people of the Light comes at a price though; the winter's harsh wind blows strong, and with men and women ill paying attention to much more than feeding themselves from day to day, bellies grow empty and limbs weak with hunger in the cold. As the new year dawns, Calia is pale with sickness, and her movements feeble.

Xcotl
Within the simple teepees of the plains, the people of Xcotl prosper. Rivulets cut into the soil with much effort direct what rainwater the region receives to the Psarmelon patch which is slowly beginning to flourish under the care of the tribe; succulent fruits join the meat of the Dust-Bulls as a regular part of the tribe's diet. Though the stone the chief describes, this copper, seems impossible to find in the surrounding region, all seems well- until the close of the year. Food, plentiful but hard to store, begins to run scarce, and disaster strikes. The pregnant Opono delivers a child after long labor, but the child draws breath for scarcely three hours before it perishes, sent to join the spirits.

Cadmian Clan
Wheat for lunch, wheat for dinner. Pounded, boiled, charred, what a glorious life. But if kept the body full and a man's strength from flagging, even if it didn't exactly gladden the heart. The crop did not last long once harvested, rot setting in swiftly as might be expected, but still the tribe ate well enough on plucked seasonal wheat and what they foraged from their coastal landscape. With the addition of ashes taken from burnt foliage, the wheat crops of the tribe seemed stronger and more hearty, though the patch decreased even further in size as those plants nearest the sea failed altogether. By the end of the year the small kiln, vaguely shaped like a cone or tent of mud with an entrance, was complete- untested, but complete.

Maelon
Food is plentiful near the edges of the mountains, and predators do not trouble the tribe unduly. Little of note passes even as the year wheels overhead dancing with the stars, save the arrival of a new girl-child in the secluded cave, squalling and bearing Maelon's eyes.

Hvasskyn
It is the blessing of the ancestors that visits the Keen-Folk, for the herbs ground and prepared by the wise Maria swiftly drive back the illness that had afflicted the infants, almost supernaturally swiftly. It is clear to the Hvasskyn that whatever the blue-leafed herbs are that grow near their home, they are far more potent than those that can be found generally. Jarn's fishing spears work, after a fashion, but soon a flaw is found- if the creature speared is of sufficient weight, the brittle flint hooks are prone to fracturing than retaining their catch. Even so, as the tribe shelters at the base of the Mother Tree through the winter inside the newly erected dwelling, there is fish, meat, and forage aplenty. The small rice plantings are struggling come the next year, sparse and died off in some areas, but not completely gone- a mitigated success. A new boy child is also born to the union of Jarn and Maria.

Hyr
In the lands of sand and cedar, all is not well. The stunted trees and fruits that the folk call keman prove inedible, too bitter to the tongue and full of a thick seed for men to consume in any great numbers. Obviously this has been a mistake of identity, the noble Fayd taking what is not a tree he knows for one more familiar. Still, food is not as scarce- some wandering gazelle from the east the tribe takes, a welcome source of meat. Though the berry bushes transplanted perish mere weeks after careful planting, the tribe agree that those fruit which were tasted from Nadyr's voyage are pleasing. Even more joyous, two new children are born to the tribe, two girls.

This is the account of the Year. Another Year now begins.
Last edited by G-Tech Corporation on Wed Aug 01, 2018 7:51 am, edited 2 times in total.
Quite the unofficial fellow. Former P2TM Mentor specializing in faction and nation RPs, as well as RPGs. Always happy to help.

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Adab
Negotiator
 
Posts: 7180
Founded: May 28, 2014
Democratic Socialists

Postby Adab » Wed Aug 01, 2018 9:07 am

The Maelon, They Who Came Forth from the Mountains


The child was born in the dead of night, illuminated by the fire burning in the cave. The tribe gathered around her mother and watched intently as she delivered the child, a girl, into the world. Everyone was elated, but none more so than her father Maelon, with the possibility of his bloodline continuing now very much real. In his wisdom he named her Maeka, and they formed a circle around mother and child and solemnly exhorted the Divine Presence to be good to them and protect them.

The arrival of Maelon's first progeny was celebrated with the sacrifice of a bear to the Divine Presence. Having slaughtered this particular goat, they built a fire in the open and burned the carcass on it. No meat was taken; this one was purely a sacrifice to the Divine Presence for His precious gift of a child.

Life went on as usual for the tribe, collecting food in the day and partaking in them in the night, but Maelon knew that little Maeka would sooner or later need a companion, someone of her age, someone with whom she could play in her childhood... and perhaps other things in adulthood. There was no other tribe in sight, no other child as far as the land extended. So Maelon once again turned to the Divine Presence for guidance, spending a day and a night alone in the innermost part of the cave to grasp His presence and know His will.

And so, Maelon said, the Divine Presence made Himself known and His will clear. Though the union between Maelon and Kaina was to stay as it was, it was decided that she would accept another man for the purpose of procreation whenever Maelon willed it. Maelon ordered Malar to fulfill this particular duty, for he was the strongest of the tribe and thus his seed perhaps the best. At the same time the search of a new land must continue, a land which their progeny could one day settle and where they would prosper, and so he decreed that Esimon go east for as far as he could go until he discovered a suitable land.

Maelon (Warrior/Leader) guards the cave and leads the tribe
Malar (Warrior) helps Maelon guard the cave
Esimon (Scout) goes east in search of a new land
Kalamon (Worker) collects apples and grass and occasionally hunts goat, wolf, and bear meat
Kaina (Worker) assists Kalamon in collecting the food and hunting the beasts, also feeds her child
Maeka (Infant) being, you know, an infant
Malar and Kaina try for a child
Last edited by Adab on Sat Aug 04, 2018 5:32 am, edited 1 time in total.
Male, 23, Indonesian

Major partner in free association with Faraby (that's my puppet/secondary nation IRL).

Factbook

Impossible is just a big word thrown around by small men who find it easier to live in the world they've been given than to explore the power they have to change it. Impossible is not a fact. It's an opinion. Impossible is not a declaration. It's a dare. Impossible is potential. Impossible is temporary. Impossible is nothing.
-Muhammad Ali

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Terminus Pheonix
Attaché
 
Posts: 80
Founded: Feb 25, 2018
Ex-Nation

Postby Terminus Pheonix » Wed Aug 01, 2018 9:49 am

The Fergdun Clan, Folk of the Cotton-Beaver River and Ruby Hills
Year Three


The birth of Jean, the new boy of the tribe, was the cause of much celebration. The beaverskin cradle he was kept in was adorned with both rubies gathered from the hills and whitedrop flowers, both for aesthetic beauty, and to attract the spirits that governed beauty and growth. Offerings of pemmican and cooked beaver jerky were placed before the cradle, so that the spirits of life would dine upon the foods' essence and bless the boy and as they passed by in the realm of spirits. His parents were loathe to leave his side, but the mind of Maer had other ideas for them.

An would remain in camp, and continue her work from the last year, working and expanding the garden. She would, however, take the child with her, carrying little Jean, swaddled on her back, so that she could nurse him whenever he cried put in hunger. Her year would be the same as the last, though the nightly activities with Jeth would consist not of the carnal pleasures of the previous year, instead they were replaced with nights of caring for little Jean, singing him to sleep when he awoke, and telling him tales of the spirits that surrounded and guided everything.

Jeth, accompanied by Whit would be heading upstream. This wasn't Maer's instruction - she'd rather Jeth hunt the beaver again, but Whit revealed that the land upstream held small, fierce creatures that bred quickly and rooted in the dirt for food. He told the tribe that these beasts could be another source of meat, sinew, and bones, and that they were partial to the recently made pemmican. This new source of food, he argued, needed to be exploited, lest they rely to much on the beaver, and exhaust their new home again.

After several days of prodding, and an intercession by Dia, who would like to see Whit prove himself, the matriarch relented and allowed the boys to leave for upstream to hunt.

Maer and Dia would spend the year on another pet project, making the cotton bolls that dotted the riverside into something useful. The seeds of the plant could be eaten, but they were more of a snack than anything substantial. To even get to the seed, one must first get through the white fibers that surrounded it, fibers that felt nice, but were little more than trash to throw away. Maer devised a plan to use these fibers. She and Dia would gather bolls, get the seed out, and weave them - hopefully - into clothes that could be worn in the late spring and summer heat, when the tribe wore little but hide on there lower bodies and nothing at all on top. This could be dangerous, as brambles could cut into bare skin while hunting or gathering, or aggressive animals could bite into exposed flesh, with nothing to stop them or the bleeding.

Jeth and Whit head south to hunt the small boars.
An continues to care for and expand the garden, with Jean on her back.
Maer and Dia gather wild cotton, and attempt to sew it into cloth and clothes.

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