National information
Official Name: Republic of Yemet
Shortened Name: Yemet (ዬሜት), derived from the phrase Yemeto Negedi Merēti, meaning 'Land of the Hundred Tribes', the traditional Talanizi name for the region.
Requested Location: Plot to the left of the dark green. The dark green is de jure claimed, but de facto under the control of an unrecognised state that is an NPC under the joint control of myself, Nav and Pricey. The black line is the de jure international border between Yemet and Masari.
Requested Population: 61,991,000
Culture: is a very ethnically diverse nation, although there are three distinct groups of ethnicities within it. These are the Talanizīni (:notCushtic) who live in the west and south inland part of the country, primarily around Lake Hayik and the Western Gonda River, the Agisya (:notNilotic:) who live in the eastern part of the county along the Gonda River and the coast and the Kama (:notSudanese:) who live in the northwest of the country and along the border with Ihram. Culture remains largely traditional and divided along religious lines between Irfanics in the west and Sotirians in the east.Government Type: Unitary Presidential Republic
- Ethnicity: Talanizīni (:notEthiosemetic: peoples) (57%)
Agisya (:notNilotic Peoples:) (26%)
Kama (:notSudanese Peoples:) (15%)
Other Minor Ethnic Groups (2%)- Religion: Irfanic (68%)
Sotirianity (23%)
Traditional Faiths (7%)
Other (2%)- Languages: Talanizi (:notAmharic:) and Weranian are the two official languages of the country. Other languages are allowed to be taught, but have no official protections.
Head of State: Retta Iskinder
Head of Government: N/A.
Requested GDP Per Capita: $901 (nominal)
National Overview: Despite having vast amounts of mineral wealth, Yemet is among the poorest nations in Kylaris due to the country's history of corruption, instability and religious strife driving away foreign investment. For most of its history, Yemet has been a patchwork of independent kingdoms and tribes along the branches of the Gonda River and Lake Hayik. Irfan spread into the region during the early 300s, and a Solarian expedition is recorded as having reached Lake Hayik in 334 AD, but made it no further. Larger empires would occasionally arise, uniting multiple kingdoms and making others pay tribute, but none ever unified the whole area.
The first Gaullican presence in the region was established in the mid-1600s as a trading post with the various inland and coastal kingdoms, bringing Sotirian missionaries to the region. These missionaries over the 1600s and 1700s would operate around the coastal areas, converting the peoples of the region to Sotirianity, while the Irfanic peoples inland largely rejected conversion, first peacefully but as more missionaries came further inland during the 1700s, the Irfanic tribes began to resort to violence to expel missionaries. This sparked a series of wars in the early 1800s between a coalition of Irfanic kingdoms and Sotirian kingdoms nearer the coast, cumulating in the defeat of the latter after Gaullica declined to assist following the decline of the slave trade and the unnecessary need to maintain economic links with Bahia.
By the 1850s, the Irfanic kingdoms had barred missionaries from practicing within the country and subjected Sotirians to increased taxes, and after the massacre of a party of missionaries in 1853 Gaullica invaded the region, campaigning up the Gonda from Baséland. Sotirian traditional rulers, subjugated by the Irfanic rulers further inland, revolted in support of the Gaullicans, and the region was subjugated by 1863, with the Gaullican government taking rulership of the coast and granting the previously Irfanic-ruled provinces to the Sotirian rulers that had sided with them, abolishing the previous caste system in the area and establishing a series of protectorates. Many of the traditional warrior-caste reluctantly signed onto the Tirailleurs Bahiens, unwilling to lower themselves to doing menial labour and the Sotirian traditional rulers unwilling to employ them in their own armies.
During the Sougoulie, the vast majority of the Irfanic Tirailleurs Bahiens in Yemet revolted, often joined by local Irfanic militias led by former Irfanic traditional rulers or their descendants or members of the clergy, but infighting and disorganisation among the revolters led to their defeat the following year. Many survivors fled into the jungles to become bandits to continue the fight, and the 1880s would have sporadic reports of the burnings of rubber plantations by small groups of disaffected Irfanics. Although these incidents would die down by the 1890s, and the colony would become increasingly wealthy from rubber production throughout the early 1900s, a simmering undercurrent of resentment remained, with occasional burnings of rubber plantations.
During the Great War, Yemet provided large numbers of soldiers to Gaullica who fought in the Northern Bahia Campaign against Weranian and Estmerish troops. Despite their success, Yemet was handed over to Werania in 1934 and was split into North and South Yemetland for the purposes of colonial administration. The Sotirian traditional rulers remained in place, as they had under the Gaullicans, while all Gaullican-owned assets were largely seized and doled out to Weranian companies. Weranian attempts to disarm the Gaullican-trained and led Tirailleurs after the war sparked a revolt, as many of these troops were from the traditional Irfanic warrior caste and had taken the chance to fight again eagerly and would not part with their weapons and way of life easily. Troops raised by the local rulers who had not been used in the campaigns of the Great War but instead to defend the colony, along with Sotirian Tirailleurs and some Weranian reinforcements were able to quell the revolt, but inspired by the events of the Sougoulie, many soldiers fled back into the jungles and to their villages, becoming guerilla fighters in small, disorganised bands.
Weranian settlers would arrive throughout the 1930s and 1940s, spurred by the promises of cheap land and housing. Many moved to cities, where Irfanics were forcibly relocated to the countryside, a new caste system effectively being established where the cities would be democratic and home to white Weranians and black Sotirians with only the former able to vote, while the Sotirian traditional rulers and their armies, backed by small contingents of Weranian troops, controlled the countryside and protected Werania's economic interests. The disenfranchisement, both politically and economically, combined with poor pay and working conditions began to spark strikes at plantations and mines throughout the 1940s as the Irfanic groups began to organise into trade unions, protesting working conditions. These protests were often forcibly broken up by the armies of the traditional rulers or Sotirians employed as strike breakers, and unionisation was banned in 1941 but continued underground.
Tensions boiled over when Werania granted Yemet independence in 1953 as the Federation of Yemet, a federal state that continued the pre-independence system of government in an attempt to preserve Weranian interests in the region. Irfanic underground trade unions called for a general strike in protest, and the traditional rulers and white populace resolved to simply wait out the strikers. After a month, the strikers were forced to concede due to the economic reality of the situation, needing the money from their wages to feed themselves and their families as most of the farmland was owned by Weranians. Failure of peaceful protest sparked a gradual shift towards violent methods as the 1950s moved on, with the burning of plantations, attacks on mines and Sotirians and perceived 'collaborators' and by 1958 the People's National Liberation Army of Yemet (የዬሜት ህዝባዊ ሃገራዊ ሓርነት ሰራዊ, ye'Yemet Hizibawī Hagerawī Harineti Serawīti), usually referred to as the Y3HS Movement had formed as a broad front group encompassing many sub-groups and former trade unions.
The 1960s saw a bush war fought between the Y3HS and the Weranian-backed Federation of Yemet, with many Weranian settlers fleeing the colony while Weranian companies, realising the risk to their assets and the inability to profit from them long term, sold them off for a fraction of their worth. The conflict eventually ended in a CN-brokered ceasefire in 1964, with the removal of the traditional rulers and the transition to a National Unity Government, with members drawn from both sides of the conflict. The 'Second Federation of Yemet' was declared after the peace deal, but attempts by the Y3HS to nationalise former Weranian holdings and distrubute farmland to the Irfanic agricultural labourers saw the Second Federation fall into political infighting, while the more radical members of Y3HS actively refused to acknowledge the peace deal and split off into various smaller cells that continued to attack non-Irfanic owned businesses, plantations and occasionally Sotirians or even other Irfanics that refused to support them.
Attempts to send the army in to pacify these groups largely failed, as sending in the Sotirian elements alone would have provoked another revolt, while the elements of the Y3HS that had been merged into the army were considered unreliable, but when sent in together they acted like two separate armies, not coordinating their movements and suffering frequent incidents of friendly fire. A revolt in Kulo, desiring to form a seperate state in 1971 worsened the situation and continual ineffective governance provoked a coup from the Irfanic elements of the army. Declaring the 'National Salvation Government' (ብሔራዊ የማዳን መንግሥት, Biḥērawī Yemadani Menigišiti), the BYM entered ceasefire talks with the radical groups, signing a ceasefire in 1979 and allowing for the disarmament of the remains of the Y3HS while agreeing for many of the group's economic aims to be entered into law. This outraged the Sotirian elements of the population, many of whom owned land that would be seized under the terms of the peace, and conflict resumed with the Kulo insurgents gaining control of enough territory to declare independence.
The BYM and the Sotirian National Democratic Front fought a civil war throughout most of the 1980s, both sides relying on blood diamonds and other minerals and the sale of drugs to fund the continued purchase of arms, eventually signing a peace treaty in 1997 that established constitutional protections for freedom of religion and the formation of the Republic of Yemet with a power-sharing arrangement between the two sides and various ethnic groups. A CN observation mission remains in the country to the present day. The Kulo State remains de facto independent, but attempts by the PNLAY to wipe out the state have been attempted multiple times with no degree of success. The country remains poor and unstable despite the power-sharing arrangements, with neither side being entirely happy with the arrangement.
Military Overview: Although possessing the second-largest armed forces in Bahia after Mabifia at around 450,000 men, the People's National Liberation Army of Yemet suffers from the vast majority of its funding being spent on importing surplus equipment from other nations or lost to corruption or nepotism. Soldiers often have to work a second job to make ends meet and so the rank and file are largely unprofessional and suffer low morale, officers are traditionally elected by their subordinates rather than by being appointed or trained in specialised academies and the Army has previously repeatedly staged coups against the civilian government. The army is almost entirely Irfanic in composition. One observer described the PNLAY as 'a coalition of tribal militias playing at being an army'.
Social views:
- General population's view on LGBT+ rights/LGBT+ people: Homosexuality is illegal and is stigmatised for religious reasons.
- General population's view on religions other than the primary one: The Irfanic majority and the primarily Sotirian minority have a tense relationship at the best of times. Violence between these groups is known, but largely ignored by the government.
- General population's view on atheism: Highly frowned upon due to the highly religious nature of the country.
- General population's view on abortion: Abortion is illegal and is stigmatised for religious reasons.
- View on other races/ethnic groups other than the primary one(s): Largely harmonious on ethnic grounds, the main divide is religious.
- Any big prejudices in your nation: Few beyond the split between the Sotirians and the Irfanics. Weranians are largely disliked for their colonial role and the remaining scars of independence.
- View on immigration into country: None. Immigration into Yemet is unlikely.
- Women's Rights: Very limited and very much second-class citizens.
- Views on tobacco/alcohol/pot/other drugs: Alcohol and drug consumption and production are illegal.
Other:
- Factbook: Not yet but will make.
- RP Preferences: Most things.
- RP Samples: See news thread.
- RP Intentions: Making Bahia great again.
- Primary/Other NS Nations: Nope.
- Any troubles with moderation?: No.
- Discord username (in the USERNAME#0000 format): I'm there already.
- Anything else?: