Examples include Austrian, Keynesian, Chicago, Marxian, Mercantilism, etc...
Since the start of the "Zhouranese Economic Miracle" on January 3, 1979, the economic system of the People's Republic of Zhouran switched from Self-Management Economy to People's-Oriented Market Economy*, which itself uses the Laixinjue School of Economics.
The Laixinjue School of Economics, also referred to as Laixinjue Economics, is a school of economic thought created in early 1938 at Laixinjue University in Ouyang. Influenced by Zhouranese Socialism* (which is a Zhouranese characteristic of socialism created in early 1922), the Laixinjue view is that aggregate demand (total spending in the economy) does not necessarily equal the productive capacity of the economy and that the government should provide significant services in the area of social security, unemployment benefits and recognition of labor rights through national collective bargaining arrangements.
The Laixinjue School advocates support for combining free markets with a social safety net while retaining public ownership of key sectors; support for a comprehensive merit-based welfare state aimed specifically at enhancing individual autonomy while promoting social mobility and meritocracy; reducing conflict between labor and the interests of capital using a corporatist system involving a tripartite arrangement where employer federations and labor representatives from collective productive unions and cooperative management groups bargain at the national level mediated by the government; strong emphasis on maximizing labor force participation, promoting meritocracy and social cohesion, the large magnitude of income redistribution, and liberal use of expansionary fiscal policy; values of creativity, discipline, concern for the greater good, productivity and self-sacrifice; support for using innovative industrial relations and closer relationships between the financial and industrial sectors to cultivate economic prosperity; and a commitment to widespread private ownership, free markets and free trade.
Because of the current economic system and school of economic thought being used in the nation's economy, the People's Republic of Zhouran is commonly known by foreigners as a Right-Wing Welfare State with many right-leaning nationalists, fascists and national-socialists (nazis) calling Zhouran the ideal model third-positionist utopia due to its radical left-wing economics and reactionary right-wing ethno-culturalist society. Not only that, right-wing nationalists, fascists and national-socialists admire the third-position economic ideas from Zhouran due to similarities with the economic policies of national-socialism, Italian fascism, strasserism and falangism, however those who support the free-market tend to dislike Zhouranese economic ideas due to their collectivist nature (Zhouranese society is collectivist in comparison to individualistic western societies) and socialistic pinko-behavior (ironically every Zhouranese economic thinkers have always been strongly anti-marxist).
Many leftist socialists from the West and third-world nations strongly abhor Zhouran for being a "xenohpobic racist fascistic racial-supremacist nazi hell-hole" (which is a load of bullsh*t) but at the same time do admire Zhouran's economic ideas due to their similarities with the more-leftist economic ideas from Nordic nations.
Because Zhouran's right-wing socialistic economic ideas revolve around caring for the people, social mobility, meritocracy and productivity, this has a strong effect on standard of living in the nation. As a result, being a first-world nation with a very-high standard of living, Zhouran is said to have the most efficient social security in Asia and one of the best in the world, placing it in a similar ranking with the social securities of Nordic nations such as Sweden and Norway.
While Laixinjue Economics does receive praise both domestically and internationally, it also receives its fair share of criticism, especially from the more-hardline elements of Zhouranese socialism, kunbangism* and yirenweiben* who believe that the school is nothing more than classic western-brainwashed capitalist revisionism with supporters of the school being called out by hardline Zhouranese socialists, kunbangists and yirenweibenists as capitalist traitors, lapdogs for Wall-Street banking cartels and western whores.