Your nations view on feminism.

[Wochaystein]

Wochaystein is well informed about the issue, and is moderately passionate about it. They're traditionally does not support it, but there seems to be the roots of a gradual shift in opinion.

[Kancia]

In Kancia, feminists, and all other sjws are declared terrorists as they are all colluding with the communist opposition. Most vocal feminists simply “disappear” and the mere mention of their existence is illegal. The wage gap these “justice warriors” insist about is a myth and those who keep blabbering about it are dealt with by the KFSA.

[Barellis]

Completely fine, they're just women voicing their opinions which shouldn't be restricted

[Cokoland]

I mean don't get me wrong in my nation i treat women the same as i treat men
So i can't actualy give an opinion about this
But if you wanna a short answer :
Is dumb thats it

[Eraoma]

Our view is that everyone (regardless of gender) is equal and has the right to live and take part in society and to be treated with dignity. As such rape, sexual harassment and the like is not tolerated. Discrimination is illegal and we encourage everyone to follow their own interests (in terms of career, hobbies, family etc). We do not insist on strict quotas or assume that simply because a certain field has fewer women it is due to discrimination however and it is accepted that men and women may on average make different choices. Still the choice is up to the individual and their really are no set gender roles but rather it is something individuals are free to choose which role or roles they themselves will fill.

[Insignias]

Men and women are both equally oppressed! But feminism is banned yes, there isn’t much of a need for it nor many.

[Oswesch]

Feminism has had a long history in Oswesch, with the Cytherean Institute in its capital Langensteig being a hub for first-wave feminist scholarship since 1879. When the monarchy was overthrown in 1901 and the modern Reichstaat established, female suffrage was guaranteed in the Osweschian constitution, as women's rights were recognized as a crucial part of the revolutionary social contract established by the new government. In the following decades, many women rose to positions of power within Osweschian society, with Magdalena Scholl becoming the nation's first female Premier in 1936.

However, after the military coup in 1960, the country was subject to a traditionalist reaction, and while women were not explicitly discouraged from leading independent lifestyles (and their participation in the workforce was not attacked due to its economic importance), it was no longer considered the norm. In addition, the junta heavily suppressed all forms of protest, including the inevitable feminist protests which sprang up after they placed new restrictions on birth control and paid time off for mothers. When the junta was overthrown in 1985, however, these regressive laws were abolished, and feminist activism became mainstream once again. Today, Oswesch surpasses international averages in legal protections for women, equal opportunities and pay in the workforce regardless of gender, and general egalitarianism.

[Estados Vaticanos]

By right they have to demonstrate, but if it gets out of control the anti-riot police will be in charge of using force, obviously they are only women to repress them and in case of damage to Property or Historical Monuments they will be sentenced to 12 years in prison

[Linkers Sha]

Feminism in Linkers sha is banned in linkers sha for a long time since everybody here is treated equally by the state all kind of protest by feminist group has been supressed or literally gunned down by the state military

[Kireina]

Most Kireinans don't know what feminism is as they don't really care much about the names of beliefs. However, if you were to explain what is it to them they would undoubtedly support it. Women have always been equal to men in Kireina.

[Allenstadt]

Any form of sexism was destroyed in the 2056 Pink Uprising, a wave of protests that led to modern times where there is no form of sexism.It has become a thing taught in history schools.

[Vangalay]

The Party and the government of Vangalay believes that socialism is impossible without emancipation of women. Before the Revolution, the women used to suffer many kinds of oppression, including those religious and traditional. During the colonial period it increased to a fever pitch under imperialism and later continued in the capitalist era.

Following the Revolution, however, women have been given equal political rights as all other genders in the country. Radical (socialist) Feminism is an accepted stance of both our Party and the government. Women can now run and hold important administrative positions as well as enter the workforce on equal terms. Various legislations have been undertaken to ensure gender equality in domestic and professional lives.

At the same time, we realise that we have yet a long way to go and we are committed to bring equity to all genders in the society.

[Small Calibre Automatics]

We don't care.
As long as you can pass these qualifications you are accepted.

[Ko-oren]

Ko-oren is a meritocracy, so the most apt person is selected for each job. Haunting the system are these questions: how to determine what makes someone most apt, and who evaluates the candidates. As a result, accusations of discrimination (racism, sexism, etc) still exist, unfortunately. Feminist rallies still happen, albeit not very often, and they are allowed.

[Monasheya]

Monasheya is a very conservative and Catholic country. While women are equal under the law, 36% are stay-at-home mothers and almost half of those who aren't say they would be if it was financially plausible. Around 51% of the country views feminism as a bad thing, compared to just 30% viewing it favorably. A survey of members of parliament following the 2016 election found that of the 470 parliamentarians, 221 view feminism negatively, and 57 view it neutrally.

[Kebabibabi]

Women who dare speak out without their husband's permission are publicly flogged by the husbands brothers (or other male relatives). If the women is unmarried, she is flogged by the National Police for speaking out without The Dictators permission.

[Pax Imperica]

Pax Imperica is a cutthroat meritocratic society, thus the person who can conduct the job most effectively is selected. However, any and all dissent is considered to be absolutely unneeded and the National Bureau routinely disrupts and dismantles any and all riots.

[Union of Zion]

Not a problem with them, for now, Zion always rewards merit. However, any unnecessary unrest for ilogical reasons will make movements subject to censorship and if they continue to create unrest, persecution for possible subversive action.

[Respublika SErbska]

The official Position is that feminism and women's rights are against God.

[Aldina]

The Crown expresses no opinion on the subject of feminism. This is our official stance on most ideologies; as long as you live within Imperial law, pay your taxes on time, and serve your conscription notices, Her Imperial Majesty's government cares little for what thoughts reside in your head.

[Fluganya]

Here in Fluganya women are absolutely expected to subservient to the men in their lives starting with their fathers, if unmarried during a father's death than to any brother that may exist. If neither exist than they are presented specific rules: no going out alone, can only be accompinied by a male relative, if no male relative is available then they cannot go out, the father decides who they marry; if he's deceased than the mother consults with the paternal family to find the best suitor. Women have no rights in our society. Feminism is an affront to our culture and any advocates are dealt with capital punishment.

[Anentova]

Feminism within the nation is supported with a high majority of the civilian population and political approval.
Marxist Feminism is the predominant thought of this group which is being represented under the Group for the Empowerment of Women which takes part in the People's Committee.

[The Land of the Ephyral]

═───╡❖╞────────═ PERCEPTION OF FEMINISM IN THE FREEHOLD ═────────╡❖╞───═
╞────────═ OFFICIAL DOCUMENT OF THE SPHERE OF THE INTERIOR ═────────╡

---

Feminism in Ephyra is regarded negatively by both the population and the government. It is often presented as a Marxist vanguard, intending to break apart the family unit via the blurring and eventual annihilation of the lines dividing the roles of man and woman within the family and society. With the strength placed on the family as the pillar of civilisation being immense within the Selio-Ephyral mindset, any such push to enable the intrusion of women upon the male domain, and likewise a male intrusion upon the female domain, to render the sexes indistinct in function in some vain quest for equality, the Ephyral observation of the phenomena in contemporary nations has been one of distress, and has potentially contributed to a reaffirming of ancestral traditions over the last century.

Ephyral society has strong roles based on gender / sex, emphasising the home and family as the domain of the woman. This is, though a position of smaller scope, not a position without recognition and associated honour. The maintenance of the smaller world of the family under the woman is vital for the wider world of men to function, who use their larger opportunities in every social scope as a means to protect the families of Ephyra through protecting Ephyra itself. The fact that the role of women has remained consistent for centuries if not millennia, whilst the role of men has shifted in the nuance afforded by technological innovation, is imagined to be proof of the vital necessity of preserving the family and women.

Concordantly, women in Ephyra do not have the vote by condition of their sex, belonging as one category amongst the 'citizens without suffrage', an informal grouping of various full citizens who for various reasons do not possess voting rights, including men convicted of criminal offences or who lack sufficient property. Women are not however contrasted with these men however, and the informal group does not carry any specific connotations. Of all the reasons to not have the right to vote, being female is considered the most noble. By extension, they do not have any formal say in the political realm at all, ineligible to stand for office, or serve in the military. Women can be hired for government work, but such employees are typically from non-citizen backgrounds to spare citizen women the tediousness of such duties, and to encourage emphasis on home life.

Within the family, women are subordinate to male control. This is not something they have monopolised however, as all members of a family both male and female are subordinate to the legally recognised 'familial father' or 'housefather'. The eldest man in the direct line of ancestry, he possesses legal power over his sons, his daughters, and the grandsons and granddaughters fathered by his sons in legitimate marriage. Men ascend to this position when no man in their direct ancestry remains alive. Women however, cannot ascend to this post, and the equivalent position of 'familial mother' or 'housemother' (the wife of a familial father) lacks legal power, but commands massive customary influence and prestige.

In marriage, women do not pass into the legal power of their husbands, remaining under the power of their fathers, but do pass into a customary power. Her deference to him is traditionally expected, but can be voided if sufficient cause is demonstrated, including his inadequacy in his own expected role. With the primary purpose of marriage being children, a woman transitions from a merely a daughter to a wife and mother relatively quickly, and even in marriages where the arrangement does not produce a marital love, an expected concord is maintained, enabling women to at the very least love their children. Upon the death of their own father, and assuming no other senior male ancestors exist, women are emancipated from his control but do require henceforth a legal guardian to formalise their interests. This position does not hold any significant power, and is often filled by either the woman's husband or her eldest brother.

This structure, including the subordination of women as a means of protection, is very much ingrained into the social fabric of Ephyra. Feminist Ephyral women are rare, and Ephyral women broadly have demonstrated little interest in changing the state of affairs. Pride is taken within the fulfilment of their role, and their duty towards their country and fatherland. The feminine ideal of modest motherhood is idolised above all else in a woman's life, and the social perception of feminists tends to be that they are a revolutionary class consisting of inferior women, desired neither as wives nor as mothers, and who have subsequently decided rebellion against the entire concept is preferable to any individual change.

Indeed, rather than the spread of feminism in many nations inciting a similar development in Ephyra, the reverse has happened. The traditionalist faction has dominated the Senate and its senior offices for decades. What appeared to be cracks in the moral fabric of society have been sealed up by a re-invigorated spirit of familial power. All of this came to a head in the Second World War, in which Ephyra's near destruction followed by its resurrection was attributed to divine favour, brought about by the liberal offering of sacrifice and the restoration of tradition.

---

[Najapep]

Feminism can be seen from many different points of view. My nation allows its citizens to choose whether they are pro-feminism or anti-feminism. This may cause arguments, but my nation will not be divided because we have different views, and the inhabitants of Najapep are aware of this... they can believe what they want to believe, but they will not attack/criticize others for not thinking the same as others.

[Pulsroth]

Modern day feminism is regarded in the Pulsrothi lexicon as a "communist ideology". Due to the threat posed to us by the Soviet Union during the 80's, communist ideology is condemned by the vast majority of Pulsrothites.