Lauchlin wrote:Kylarosa wrote:Do you listen to your own argument. Cultural bias is a variable of religion. Then you declare cultural bias is irrelavent and use religion as a determinisation of whether there is a god or not without cultural context (cultural bias).
Incorrect. In this context, I was using religion as a framework for defining a particular god. That has nothing to do with bias, it has to do with the existence of a god as defined by a particular religion.
Then this does not further your argument to the existance of 'a' god. This is not what is being argued.Kylarosa wrote:And the existance of god is independent of any one religion or of the belief of any people. God either does or does not exist. If other people use spurious logic in thier assessment of whether god exists or not is not my concern.
But the only reason anyone suspects that any god exists is because of religion. This is where you could make an argument for cultural bias, but I don't think that's necessary. God either exists, or he doesn't. The way he has been defined by most believers indicates that he doesn't. The way he has been defined by a few armchair philosophers as unknowable and untestable is unknowable and untestable, but there is absolutely no reason to suspect a god of that type exists. Proponents of it are being intellectually dishonest, either for the understandable reason of protecting their concept of the universe, or for the less understandable reason of trying to sound intelligent and impartial while talking about religion.
Actually a belief in a god doesn't require a religion to propagate that belief. How did religion start then with the first few people if they did not believe in the concept of a creator before religion began? Also there are genetic components believed attributable to religion.




