Ostroeuropa wrote:Neu California wrote:I did read it, but decided that it was deluded, and had no connection to reality.
I think you have concluded that anybody who thinks differently to you is disconnected to reality, because you confuse your worldview for an accurate view of the world. Which is why I would suggest to you you read some books on epistemology, because the implication here is you think you have an accurate grasp of reality. Which as a Discordian i would say is... quaint... but the text itself would described as "Unenlightened perplexion.". (I point this out to you so you can see the relevant section).
I think you're reading way too much into it and need to back off. If I think someone's wrong, I call them wrong. In this case, I thought you weren't even wrong.
Also the pseudophilisophical babble has nothing to do with the question of why the right (YOUR SIDE) wants to visit violence on LGBT individuals so I'm not even going to engage it. If you want to discuss your bizarre philosophical viewpoint, start a thread for it. Otherwise, focus on the topic.
An example of the problems arising from epistemic injustice and a point in favour of my proposal. Eventually, if not rectified through participatory mechanisms, violence resolves the dispute.
I'd say it more favors my side. When one side's openly harmful views get so engrained that violence is the only way to root them out, then, when said violence is used and succeeds, things improve, not continue deteriorating. None of the views from the modern left on the topic of LGBT (you know, the topic of this thread) can be called harmful, as far as I can tell. Prove otherwise without going down the road of philosophy, which is off topic here.
Because the conception of "Rights", an essentially contested concept, was not arrived at through participatory mechanisms inclusive of those expected to view this regime with legitimacy. Similarly, the progressive movement has constructed a conception of equality and equity it expects whites, men, cis people, heterosexuals etc to adhere to.
It expects those groups to adhere to those rights because, lo and behold, it expects everyone to respect and adhere to those rights. I'm failing to see the problem, other than you seem to prefer a "rights for me but not for thee" approach.
You're assuming they have equal footing because you're not addressing the contentedness of the concept of equality. Plenty of whites and males think women and minorities are privileged over them, and simply re-stating women and minorities opinion on that is not a sufficient rebuttal once you understand essentially contested concepts and participatory legitimacy.
Breaking news: Ostro thinks helping women and minorities get equal rights is actually giving them special rights.
Also, just because they say that does not make it true in the least.
So without the crass gynocentrism and afrocentrism on your part, let's restate your point in a more neutral manner that doesn't rely on epistemic injustice or privilege.
And why should I argue with this stupid strawman that has no connection with anything I've argued?
But nice to see your balatant dishonesty and unwiullingness to actually argue the points made on display. Or doi you think that black people and women are inferior? Hint, I never argued for an afrocentric or gynocentric viewpoint. My vikewpoint is egalitarian, or egalocentric if you prefer. If this is the shit you're going to accuse me of, why should ANYONE take you seriously? If anyhting you come off as eurocentric and androcentric.
"Because let me tell you, you sound a lot like you're saying that women and minorities conceptualizing and then legally defining equality themselves, and imposing that view on society while expected men and white people to view it as legitimate is a bad thing.".
Yes. Yes that is what i'm saying. If you try hard, you might now understand the connection between "A bunch of white plantation owners conceptualizing and then legally defining human rights by themselves, and then expecting others to go along with it" was also a bad thing and where the comparison comes from.
So you twist my words to say something I never said and don't believe. Nope, not even going to engage until you cut the dishonest strawmanning of my positions.
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Not at all. Mugabe's rise to power has a lot to do with epistemic and hermeneutical injustice.
(Only because this is the end)
Prove it!
edit: finally I unbroke my post.