Palmyrion wrote:Luminesa wrote:That's not how biconditionals work.
Let me make it simpler for you.
If taxation without representation is unfair, then so is representation without taxation.
The church has been influencing the state for centuries, while not being charged a single cent, penny, dime, or dollar of tax.
Henceforth, to make it fair, the church must be taxed.
Don't be patronizing, we understood you perfectly the first time.
Sordhau wrote:Salus Maior wrote:In summary, Orthodox and Catholics have the same conception of the priesthood in that it's not a manmade institution as you clearly conceive it to be,
I never said it was man-made.that Christ instituted it intentionally to be male only,
1.There is no evidence for this; only hearsay.and that this fundamental to what we understand the Priesthood to be in Holy Tradition, and thus it cannot be departed from because people don't have the right to define what the priesthood is because God is the one who defined it.
2.God did not define what the priesthood is. He left that task to Peter.
3.All your sources do is just rehash the same argument you already made before; that it's coming from a position of authority doesn't suddenly make it any more correct than when it's coming from a layperson.
So, to reiterate:Sordhau wrote:Present an actual argument in defense of male-only clergy.
4."God only picked men" is not an argument for the exclusion of women from ordination because, again, there is no divine mandate that states women cannot assume a clerical position. That God never meant for women to partake in the priesthood is not a statement of fact but an assumption based purely on speculation. If God truly did not intend for women to be ordained he would have very expressly stated to keep women out of the priesthood; yet as I have said before, He did not do so.
Ergo it is clearly not a critical issue to Him seeing as He made no rule against it.
1. It's not hearsay, it's Holy Tradition. A fundamental piece of ancient Christian Tradition.
2. No, that's not what happened and you completely made it up. The priesthood was established when Christ selected the 12 Apostles (Luke 6:12-16), to whom He then granted authority (Matthew 16:5-20, 18:18, John 20:22-23,etc.). The Apostles were directly appointed by Christ, given authority directly by Christ, and thus the priesthood was directly defined by Him. That is the origin of the Priesthood.
3. So I suppose in your opinion the Orthodox Church is then just "Orthodox" in name only and does not actually, as the Greek Orthodox Archdiocese puts it, "preserve...the historic Christian Faith, free from error and distortion, from the time of the Apostles" and in fact it is not true that "there is nothing in the body of her teachings which is contrary to truth or which inhibits real union with God"? After all, you've been pointing out plenty of supposed errors this whole time. So maybe we need to question what "Orthodox" really means to you.
4. Holy Tradition precludes women from the priesthood, this being understood as the community of the Church guided by the Holy Spirit and inspired by Him. That the priesthood excludes women is evident in the precedent of the Church, again guided by the Holy Spirit and acting in Christ's example, to maintain the priesthood as Christ established it. If Christ wanted women to be Apostles or successors to the Apostles He would have done that, and He would have certainly picked His Mother considering she was sinless and had a leading and advisory role in the early Church anyhow. So if a perfect woman, or blameless woman if we want to use more Orthodox terminology, who was the greatest Saint and greatest woman of all time wasn't selected to be an Apostle, then we don't have a right to grant it to anyone else ourselves. The priesthood isn't ours to change.








