Dakini wrote:Kubra wrote: Early missionaries had very little power with which to force change, and indeed the early missionaries were largely very accommodating with local belief in relation to scripture.
Are we talking early missionaries in the Americas?
Because I'm pretty sure that even the early contact with the Indigenous peoples of the Americas was full of genocide (also slavery) and the church wasn't exactly uninvolved in that.
Well, at least early Columbian-related contact. The Vikings coming over a bit, doing some trading and leaving after a few years didn't involve genocide, but they had neither smallpox nor Christianity so there's that.The residential school conversion, well, there's a few centuries gap there. In any case, there was less forceful conversation to catholicism in particular, if only because it had much deeper roots and less a sense of calvinist exclusivity that tended to be so in the english east.
The "English East"? You realise that the two schools that have been discussed so far are in the west and centre of Canada, right? Also, both these schools are Catholic, not Protestant. The Catholics were absolutely as bad as the Protestants and the west was as bad as the east. The cultural genocide was nationwide and interdenominational.
That depends when and where we're looking, but that has nothing to do with this thread.
The first half of this post, I mean.







