Xmara wrote:Did he seriously just compare raping a child to breaking a chair? Did he actually compare harming a living human being to breaking an inanimate object?
By 18th century standards, the person wasn't a child. But yes, its true that during that time that most people thought of it exactly along those lines. Slaves were treated as indifferently as inanimate objects if not worse. Human property was still property that could be done with as the owner saw fit.
Only you (theoretically anyways) want a slave to continue being physically able to perform hard labor/tasks for you if you're the owner. To buy another person and to keep clothing/feeding/sheltering them was expensive.
The early abolitionists usually had a religious motivation to their opposition to slavery. For the Quakers for example, its said that they believed that there was a higher law from God that superseded any law that was currently in effect then, which was that all people had to be free. Hence, they were an important part of what would be the Underground Railroad.