Satterthwaite wrote:Alterld Sha wrote:For those still joining the priesthood, this may be for security of sustenance and housing, as already mentioned.
As for tranquillity, let's put it this way: would you rather go on a holiday in a noisy polluted overcrowded concrete jungle or go somewhere peaceful? If you were to go on an extended tranquillity holiday of doing no work, you could try to justify it in the eyes of society by claiming to do it for religion.
Except priests get assigned to noisy polluted overcrowded concrete jungles? And, again, there are many who could have chosen to go for more lucrative jobs or even just stayed and bummed around until they came to their inheritance, but instead they chose the rather austere life of the priesthood.
Those priests that get assigned to concrete jungles probably did not join the priesthood for that reason. They may have joined for tranquillity. They may have joined because they wanted security or thought that they could not otherwise compete in a concrete jungle. Perhaps they thought they could not compete for lucrative jobs which require very hard work and a lot of strife competing in a concrete jungle.
Homosexuality used to be illegal in many countries. Those who did not want to marry may have sought to hide their otherwise conspicuous lack of interest in the opposite gender by joining the priesthood. It would explain why so much abuse emerged from religions.
The Rich Port wrote:Yeah, that's not now philosophy works.
Using only logic leads to useless axioms that mean nothing by themselves, and using only evidence leads to aimless data that also means nothing.
It's by combining inductive and deductive reasoning that we come to any sort of reasonable conclusions.
I am not so sure about that. If you can clearly define what is meant by the deity, then logical argument could be used to determine whether it is self-consistent or contradictory, provided there is enough information in the definition. If something is self-consistent, is that enough for it to be real physically? If it is self-contradictory, we conclude that it is false. If something is ineffable, perhaps that means that it does not exist or that nothing is clearly meant by it. Being ineffable may be a ploy to avoid being subjected to logical refutation.
Axioms need not be meaningless from the point of view of determining truth or falsehood of their combination into a system. A set of axioms may have no apparent physical meaning or validity, yet may be internally consistent. Yet, if the set of axioms produces inconsistency, then we concluded that it is not real.