Dumb Ideologies wrote:The concept of "toxic masculinity" does have some conceptual validity. I have certainly observed men acting obnoxiously towards women, gay people etc. as a way of "confirming" their own masculinity.
The trouble lies partly in the gaping absence of a female conceptual equivalent. Quite clearly there are women who act badly towards men as a result of insecurity about their femininity. Women who sleep around and cheat on their partners because they're insecure in their own self-worth as women because of the messages they've internalised from wider society and, yes, other women.
Politically speaking, those people who make sweeping negative comments about all men being malevolent, in a position of privilege (completely ignoring other forms of disadvantage), or automatically useless because they are men are practising toxic femininity. An overgeneralised fear is converted to hatred and a universalising self-victimhood that casts an entire gender as a homogeneous evil mass. In a lesser form, those women who automatically blame every problem in their professional and personal lives on the patriarchy and refuse to examine the flaws in their own behaviour and actions are performing toxic femininity. Similarly, the women who are obsessional about "womyn-only spaces" and think that transwomen must be rapists or the product of patriarchal brainwashing? Toxic femininity.
The other problem is the slipperyness of the term and the easy way in which it can be used to dismiss criticism of toxic femininity. It can be deployed against anyone who disagrees with something that a feminist is saying while using the feminist label, roughly along these lines:
1) Feminism is about the equality of women
2) If you disagree with a feminist who is seeking to "educate you" then you must be opposed to female equality
3) Opposition to female equality reflects a sense of entitlement or misogyny
Therefore disagreeing with a feminist can be near-axiomatically manufactured into an accusation of toxic masculinity. I don't know that the term can really be saved because of that inherent slipperyness and because the binary oppressor/oppressed narrative refuses the very possibility of there being a female counterpart to it.
Generally, I've seen the same apologetic rhetoric that "bUt TawKsiC mAskyOoliNitEe huRtS mEn! ThAt mEaNs we hElp MeN!" Uhh, no. It's used mostly as a way to absolve responsibility on their part. Refusing to take responsibility and pinning all the blame on men. Notice how the enemy is always "teh paytreearkee" and that men are always the fault of problem. TL;DR, the rhetoric is just "Men are so terrible, they even betray each other".