Jolthig wrote:Al Mumtahanah wrote:When it comes to Hanbali fiqh they obviously would know better. If I cared to contest something they said I would research the fatwa in question and find if the way they went about it was consistent with their school, I would not just say it is absurd because that is not a defined basis for objecting to a fatwa except in Hanafi fiqh.
That still doesn't answer my question for why the Saudis say women shouldn't be allowed to drive. Islam does allow us to ask scholars whatever school they are questions as even the companions asked others questions if their hadith are authentic. Some companions dismissed some hadiths by others as not authentic in terms of dirayat:Sahih Bukhari 1186 quoted by Mirza Bashir Ahmad in Life and Character of the Seal of Prophet, pg. 20 wrote:Maḥmūd bin Ar-Rabī‘ narrates that I heard from ‘Itbān bin Mālik that the Prophet of Allāh said, Allāh the Exalted has prohibited the fire of hell upon all those who in full sincerity and to seek the pleasure of God alone, declare that there is none worthy of worship except Allāh. Maḥmūdra added, I told the above narration to some people in a gathering where Abū Ayyūbra was also present. Abū Ayyūbra denounced the narration and said, “By God, I cannot at all presume that the Holy Prophetsa might have said so.”
Can we not do the same for fatwas and scholar's ijtihads?
Through expertise, not personal sentiment.