The act of using a human as a product does reduce the human into a product, which is why I am against such transactions.
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by United Muscovite Nations » Mon Dec 10, 2018 6:25 pm
by United Muscovite Nations » Mon Dec 10, 2018 6:26 pm
NeoOasis wrote:United Muscovite Nations wrote:It's ridiculous that we're re-opening the question of whether human beings can be products to be bought and sold. It's innately dehumanizing by reducing humans into commodities that can be purchased.
She isn't selling her/his body. They're offering a service. It's essentially the same for any service industry that involves customer interaction. Question is how do we make sexual services as safe if not safer than food services.
by United Muscovite Nations » Mon Dec 10, 2018 6:27 pm
Genivaria wrote:There is nothing unique about prostitution that makes it selling a good (the human body) as opposed to a service like every other similar industry.
by United Muscovite Nations » Mon Dec 10, 2018 6:27 pm
by Genivaria » Mon Dec 10, 2018 6:28 pm
United Muscovite Nations wrote:NeoOasis wrote:
She isn't selling her/his body. They're offering a service. It's essentially the same for any service industry that involves customer interaction. Question is how do we make sexual services as safe if not safer than food services.
It isn't a service, they are offering an object, which is then used by the other party of the transaction.
by United Muscovite Nations » Mon Dec 10, 2018 6:28 pm
by NeoOasis » Mon Dec 10, 2018 6:30 pm
United Muscovite Nations wrote:NeoOasis wrote:
She isn't selling her/his body. They're offering a service. It's essentially the same for any service industry that involves customer interaction. Question is how do we make sexual services as safe if not safer than food services.
It isn't a service, they are offering an object, which is then used by the other party of the transaction.
by New haven america » Mon Dec 10, 2018 6:30 pm
by Galloism » Mon Dec 10, 2018 6:31 pm
United Muscovite Nations wrote:NeoOasis wrote:
She isn't selling her/his body. They're offering a service. It's essentially the same for any service industry that involves customer interaction. Question is how do we make sexual services as safe if not safer than food services.
It isn't a service, they are offering an object, which is then used by the other party of the transaction.
by Galloism » Mon Dec 10, 2018 6:32 pm
by United Muscovite Nations » Mon Dec 10, 2018 6:33 pm
NeoOasis wrote:United Muscovite Nations wrote:It isn't a service, they are offering an object, which is then used by the other party of the transaction.
I beg to differ. There is no products changing hands here. It is a service she offers. In this case sexual satisfaction. Sex isn't an object. Nor is a woman's body.
by New haven america » Mon Dec 10, 2018 6:35 pm
by United Muscovite Nations » Mon Dec 10, 2018 6:36 pm
(1) In its first form only a generalisation and consummation of it [of this relation]. As such it appears in a two-fold form: on the one hand, the dominion of material property bulks so large that it wants to destroy everything which is not capable of being possessed by all as private property. It wants to disregard talent, etc., in an arbitrary manner. For it the sole purpose of life and existence is direct, physical possession. The category of the worker is not done away with, but extended to all men. The relationship of private property persists as the relationship of the community to the world of things. Finally, this movement of opposing universal private property to private property finds expression in the brutish form of opposing to marriage (certainly a form of exclusive private property) the community of women, in which a woman becomes a piece of communal and common property. It may be said that this idea of the community of women gives away the secret of this as yet completely crude and thoughtless communism.[30] Just as woman passes from marriage to general prostitution, [Prostitution is only a specific expression of the general prostitution of the labourer, and since it is a relationship in which falls not the prostitute alone, but also the one who prostitutes – and the latter’s abomination is still greater – the capitalist, etc., also comes under this head. – Note by Marx [31]] so the entire world of wealth (that is, of man’s objective substance) passes from the relationship of exclusive marriage with the owner of private property to a state of universal prostitution with the community. This type of communism – since it negates the personality of man in every sphere – is but the logical expression of private property, which is this negation. General envy constituting itself as a power is the disguise in which greed re-establishes itself and satisfies itself, only in another way. The thought of every piece of private property as such is at least turned against wealthier private property in the form of envy and the urge to reduce things to a common level, so that this envy and urge even constitute the essence of competition. Crude communism [the manuscript has: Kommunist. – Ed.] is only the culmination of this envy and of this levelling-down proceeding from the preconceived minimum. It has a definite, limited standard. How little this annulment of private property is really an appropriation is in fact proved by the abstract negation of the entire world of culture and civilisation, the regression to the unnatural || IV ||IV| simplicity of the poor and crude man who has few needs and who has not only failed to go beyond private property, but has not yet even reached it.
by United Muscovite Nations » Mon Dec 10, 2018 6:38 pm
by NeoOasis » Mon Dec 10, 2018 6:38 pm
by United Muscovite Nations » Mon Dec 10, 2018 6:40 pm
NeoOasis wrote:United Muscovite Nations wrote:A body is indeed an object, as it is made of matter.
By your logic, literally any profession is objectifying because it requires you renting an object out to accomplish a task.
I disagree with the assertion your own body is an object. We're taking the definition here too literally. In a philisophical sense, the human body is not an object, otherwise the concept of objectifcation wouldn't exist seeing as how you can degrade something to an object as it is already an object.
So no, we aren't objects, but beings.
by NeoOasis » Mon Dec 10, 2018 6:42 pm
United Muscovite Nations wrote:NeoOasis wrote:
By your logic, literally any profession is objectifying because it requires you renting an object out to accomplish a task.
I disagree with the assertion your own body is an object. We're taking the definition here too literally. In a philisophical sense, the human body is not an object, otherwise the concept of objectifcation wouldn't exist seeing as how you can degrade something to an object as it is already an object.
So no, we aren't objects, but beings.
Any profession in which you are employed by another is objectifying, which is the argument progressives and reactionaries have both been making since the 1700's.
As to whether the human body is an object, it can be touched, it has definite shape, is made of matter, etc. It is an object.
by United Muscovite Nations » Mon Dec 10, 2018 6:42 pm
NeoOasis wrote:United Muscovite Nations wrote:Any profession in which you are employed by another is objectifying, which is the argument progressives and reactionaries have both been making since the 1700's.
As to whether the human body is an object, it can be touched, it has definite shape, is made of matter, etc. It is an object.
So why are you only against prostitution? Going back to the original arguement, wouldn't it make more sense for you to be opposed to service based labor to begin with?
by Dekerin Domains » Mon Dec 10, 2018 6:43 pm
by Ifreann » Mon Dec 10, 2018 6:44 pm
United Muscovite Nations wrote:Also, laughing at these people who think sex work is progressive:
by Western Vale Confederacy » Mon Dec 10, 2018 6:45 pm
United Muscovite Nations wrote:NeoOasis wrote:
So why are you only against prostitution? Going back to the original arguement, wouldn't it make more sense for you to be opposed to service based labor to begin with?
I've said several times in this thread that I'm against all employer-employee relationships and think that the economy should be based around voluntary production.
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