Advertisement
by North Arkana » Fri Aug 10, 2018 1:17 pm
by The New California Republic » Fri Aug 10, 2018 1:20 pm
North Arkana wrote:Hasn't this just devolved into,
"They're a right."
"Well why are they a right?"
"Because I said so."
"Well what makes you say so?"
"Because they're a right."
Ad absurdum
He's just dragging it in a mess of circular logic.
by Telconi » Fri Aug 10, 2018 1:48 pm
Platypus Bureaucracy wrote:
In that, like Russell's teapot, we can't actually prove that your "inherent rights" don't exist, sure. But if a philosophy rests on some supposed property of the universe that we conveniently cannot investigate at all, we can certainly say that it's a very, very shaky philosophy, effectively a religion.
by Ifreann » Fri Aug 10, 2018 2:02 pm
Telconi wrote:Platypus Bureaucracy wrote:It is when you're claiming they should have firearms because they have a right to firearms. If you want to argue that they should have firearms because they cannot effectively do their jobs without them, then you should probably just make that argument and stop talking about rights.
Presumably I could.
The concept of inherent/human/God given/etc. rights is an interesting one however.
by Telconi » Fri Aug 10, 2018 2:36 pm
by The New California Republic » Fri Aug 10, 2018 2:40 pm
by Platypus Bureaucracy » Fri Aug 10, 2018 2:46 pm
Telconi wrote:Platypus Bureaucracy wrote:In that, like Russell's teapot, we can't actually prove that your "inherent rights" don't exist, sure. But if a philosophy rests on some supposed property of the universe that we conveniently cannot investigate at all, we can certainly say that it's a very, very shaky philosophy, effectively a religion.
Absolutely, and I've said as much before, political philosophis are functionally a point of belief, which is why clashing philosophies cause so much trouble. There is no objectively true philosophy. and thus no true victory.
by Telconi » Fri Aug 10, 2018 2:55 pm
Platypus Bureaucracy wrote:Telconi wrote:
Absolutely, and I've said as much before, political philosophis are functionally a point of belief, which is why clashing philosophies cause so much trouble. There is no objectively true philosophy. and thus no true victory.
Except some political opinions are a little more grounded in reality than "I believe the universe itself approves of this".
by Platypus Bureaucracy » Fri Aug 10, 2018 3:14 pm
by Telconi » Fri Aug 10, 2018 3:21 pm
Platypus Bureaucracy wrote:Telconi wrote:
Not really, you honestly can't objectively justify any political opinions, hence why they're opinions.
But you can construct an argument that goes something like this:
>people say that X would make them happy
>legalising X is unlikely to tangibly harm anyone
>making people happy is good
>we should legalise X
There's still subjectivity in "tangible harm" and "making people happy is good", but you must see how that's a little more grounded in human experience than:
>the universe approves of X
>we want our society's laws to be in accordance with the universe's wishes
>we should legalise X
The latter doesn't bother to engage with anything so tangible as societal consequences. What if X is "slipping polonium into other people's coffee"? Do we still legalise it?
by Fartsniffage » Fri Aug 10, 2018 3:46 pm
Telconi wrote:Platypus Bureaucracy wrote:But you can construct an argument that goes something like this:
>people say that X would make them happy
>legalising X is unlikely to tangibly harm anyone
>making people happy is good
>we should legalise X
There's still subjectivity in "tangible harm" and "making people happy is good", but you must see how that's a little more grounded in human experience than:
>the universe approves of X
>we want our society's laws to be in accordance with the universe's wishes
>we should legalise X
The latter doesn't bother to engage with anything so tangible as societal consequences. What if X is "slipping polonium into other people's coffee"? Do we still legalise it?
Who said anything about the universe having a will, or willing anything?
by Ifreann » Fri Aug 10, 2018 3:56 pm
by Platypus Bureaucracy » Fri Aug 10, 2018 3:59 pm
Telconi wrote:Platypus Bureaucracy wrote:But you can construct an argument that goes something like this:
>people say that X would make them happy
>legalising X is unlikely to tangibly harm anyone
>making people happy is good
>we should legalise X
There's still subjectivity in "tangible harm" and "making people happy is good", but you must see how that's a little more grounded in human experience than:
>the universe approves of X
>we want our society's laws to be in accordance with the universe's wishes
>we should legalise X
The latter doesn't bother to engage with anything so tangible as societal consequences. What if X is "slipping polonium into other people's coffee"? Do we still legalise it?
Who said anything about the universe having a will, or willing anything?
by Telconi » Fri Aug 10, 2018 4:01 pm
by LiberNovusAmericae » Fri Aug 10, 2018 4:05 pm
by Yagon » Fri Aug 10, 2018 4:11 pm
by Vassenor » Fri Aug 10, 2018 4:17 pm
by Yagon » Fri Aug 10, 2018 4:22 pm
Vassenor wrote:Can we maybe get back to the topic, much as it is, please?
Advertisement
Users browsing this forum: Big Eyed Animation, Hypron, Ineva, Infected Mushroom, Shrillland, Takiv, Tarsonis, Trump Almighty, Vrbo, Zantalio
Advertisement