Torrocca wrote:Luna Amore wrote:They should be burdened because that's the result of their choices. If you don't like the results, make better choices.
And ideally, I'd rather there not be abortions to begin with.
Realistically, though, it's a horrible thing to suggest people should be forced to care for another human being for decades simply because they had sex, particularly when doing so would just lead to a net suffering among the people involved, one way or another.This also implies that poor people can in no way get out of their situation which is pretty silly.
Poor people can get out of poverty, but those who do are the exception, not the rule. If that weren't the case, there wouldn't be three billion people living in poverty worldwide.You don't know what life it will bring, you just know it will bring life. Ending it because it's the wrong time is a general fluffing of responsibility and, given the stakes, evil.
It's a far lesser evil to knowingly bringing life to a world where you know it will suffer, endure pain and misery and hardships for perhaps years or decades, either from genetic diseases or disabilities or from an already impoverished living condition that hasn't even factored in a fully-dependent human being to the equation yet.
Where's the line for you then? Because this is the part that gets glazed over. It is a life. You can argue week counts all you want, but no matter where you draw the line there is an ethical issue. Ok, it's not a life until 20 weeks. So why allow an abortion at 19 and a half weeks? In a few days it'll be 'a life' if you do nothing so even with that line you are actively ending what will become a life. Why should anyone have the right to end a life because it's inconvenient to them?
Can I end my daughter's life if my life takes a horrible turn and will be full of challenges and hardships due to her existence? Is that OK? I'd be sparing her hardship as she's absolutely still dependent on me.
Should we be waging an actual war on poverty based on your description of their quality of life? If it's better to end a life that may have hardships, then it must clearly be better to end a life that is already mired in hardships by your reasoning, no?