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Left-Wing Discussion Thread III

For discussion and debate about anything. (Not a roleplay related forum; out-of-character commentary only.)

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What type of leftist are you?

Left-leaning Centrist
105
13%
Left/Social Liberal
74
9%
Social Democrat
115
14%
Democratic Socialist
139
17%
Marxist Communist
139
17%
Social Anarchist
50
6%
Individualist Anarchist
38
5%
Revolutionary Syndicalist
39
5%
Communalist
27
3%
Other (Please Post)
71
9%
 
Total votes : 797

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United Muscovite Nations
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Postby United Muscovite Nations » Mon Jan 15, 2018 6:15 pm

War Gears wrote:
United Muscovite Nations wrote:But there are no Jain societies today.

So, if it's wrong to harm animals, how is it not wrong to be a warrior?


There are still Jain societies today in India.

Because fighting to defend the law and to protect people is not the same thing as killing for personal gratification, which meat eating is done most of the time for.

Depending on the stance taken (for instance, if Utilitarian), then it very well can be. However, I'm not sure how forcing your religious doctrines on others isn't personal gratification, and I say that someone who believes in doing that.
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The world is grey, the mountains old, the forges fire is ashen cold. No harp is wrung, no hammer falls, the darkness dwells in Durin's halls...
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War Gears
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Postby War Gears » Mon Jan 15, 2018 6:18 pm

United Muscovite Nations wrote:Depending on the stance taken (for instance, if Utilitarian), then it very well can be.


"One guided by the doctrine of the greatest happiness for the greatest number."

It doesn't go against that.
United Muscovite Nations wrote:However, I'm not sure how forcing your religious doctrines on others isn't personal gratification,


It doesn't gratify me though. I hate vegetarianism and frequently relapse.
United Muscovite Nations wrote:and I say that someone who believes in doing that.


Isn't that a sin?
Parasparopagraho Jīvānām.

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Genivaria
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Postby Genivaria » Mon Jan 15, 2018 6:19 pm

The Ides of March wrote:
Genivaria wrote:Correction, the Revolutions happened because the MONARCHS refused to compromise.

You even read my posts? Or you just pick a part of them and decide to guess what the rest says? You know, because what you "corrected" was exactly what I wrote in that post, albeit with more words. In fact I was agreeing with Trot above, responding as well to the guy that said "So you'd drown the world in blood because you refuse to compromise?"
You did that twice this day, stop it.

Yes I responded to the part that was actually relevant and ignored the inane babble.

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Democratic Communist Federation
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Left-wing Utopia

Postby Democratic Communist Federation » Mon Jan 15, 2018 6:21 pm

Esheaun Stroakuss wrote:Question: can a left-winger realistically support a monarchy?


Personally, I would have no problem with someone, like U.S. General Russel Honoré, the hero of Hurricane Katrina, being selected, democratically, as a pure figurehead with no constitutional powers whatsoever (not even the limited powers which Queen Elizabeth possesses). However, the family of the monarch would not be a royal family, and her or his descendants would not be successors.
Last edited by Democratic Communist Federation on Mon Jan 15, 2018 6:26 pm, edited 1 time in total.
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The Ides of March
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Postby The Ides of March » Mon Jan 15, 2018 6:21 pm

Genivaria wrote:
The Ides of March wrote:You even read my posts? Or you just pick a part of them and decide to guess what the rest says? You know, because what you "corrected" was exactly what I wrote in that post, albeit with more words. In fact I was agreeing with Trot above, responding as well to the guy that said "So you'd drown the world in blood because you refuse to compromise?"
You did that twice this day, stop it.

Yes I responded to the part that was actually relevant and ignored the inane babble.

Sometimes context helps. If you've read the inane bubble you'd see that I was saying pretty much the same thing you said when you "corrected" me.
And of course you did it again, oh well.
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United Muscovite Nations
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Postby United Muscovite Nations » Mon Jan 15, 2018 6:22 pm

War Gears wrote:
United Muscovite Nations wrote:Depending on the stance taken (for instance, if Utilitarian), then it very well can be.


"One guided by the doctrine of the greatest happiness for the greatest number."

It doesn't go against that.
United Muscovite Nations wrote:However, I'm not sure how forcing your religious doctrines on others isn't personal gratification,


It doesn't gratify me though. I hate vegetarianism and frequently relapse.
United Muscovite Nations wrote:and I say that someone who believes in doing that.


Isn't that a sin?

It is gratifying you by forcing everyone else to live like you; moreover, it makes it very difficult for you to relapse. If you think it were just, for example, a moral issue which individuals can solve on their own, then you would have no reason to want meat-eating banned.
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Democratic Communist Federation
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Left-wing Utopia

Postby Democratic Communist Federation » Mon Jan 15, 2018 6:22 pm

Esheaun Stroakuss wrote:LaVeyan Satanism is basically voodoo objectivism, which in itself is Ayn Rand's quirky reading of Nietzsche. Satanism is actually kinda cool, but ends up like every movement: with its own set of dogmas and rules, which is incredibly ironic given its individualistic stances.


The church of Satan is a water-downed version of Aleister Crowley's thelemic magick.
Ššālōm ʿălēyəḵẹm, Mōšẹh ʾẠhărōn hạ•Lēwiy bẹn Hẹʿrəšẹʿl (Hebrew/Yiddish, מֹשֶׁה אַהֲרֹן הַלֵוִי בֶּן הֶערְשֶׁעל)
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You are welcome as an embassy of Antifa Dialectical metaRealism. Our ♥️ ḏik°r
(Arabic, ذِكْر. remembrance): Yā Bahāˁ ʾal•⫯Ab°haỳ, wa•yā ʿAliyy ʾal•⫯Aʿ°laỳ! (Arabic, !يَا بَهَاء لأَبْهَى ، وَيَا عَلِيّ الأَعْلَى)
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The Parkus Empire
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Postby The Parkus Empire » Mon Jan 15, 2018 6:35 pm

Bienenhalde wrote:
The Parkus Empire wrote:Socialism is about violent revolution and expropriation. Not really Christian.


What about reformist socialism?

A pipedream
Last edited by The Parkus Empire on Mon Jan 15, 2018 6:36 pm, edited 1 time in total.
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War Gears
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Postby War Gears » Mon Jan 15, 2018 6:35 pm

United Muscovite Nations wrote:It is gratifying you by forcing everyone else to live like you; moreover, it makes it very difficult for you to relapse.


give (someone) pleasure or satisfaction.


That's not normally how human desire works.
United Muscovite Nations wrote:If you think it were just, for example, a moral issue which individuals can solve on their own, then you would have no reason to want meat-eating banned.


I think rape & murder are moral issues, but I'm certainly not going to leave them to the individual to "solve."
Parasparopagraho Jīvānām.

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United Muscovite Nations
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Postby United Muscovite Nations » Mon Jan 15, 2018 6:51 pm

War Gears wrote:
United Muscovite Nations wrote:It is gratifying you by forcing everyone else to live like you; moreover, it makes it very difficult for you to relapse.


give (someone) pleasure or satisfaction.


That's not normally how human desire works.
United Muscovite Nations wrote:If you think it were just, for example, a moral issue which individuals can solve on their own, then you would have no reason to want meat-eating banned.


I think rape & murder are moral issues, but I'm certainly not going to leave them to the individual to "solve."

Are you really equating eating meat to murder and rape?
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The world is grey, the mountains old, the forges fire is ashen cold. No harp is wrung, no hammer falls, the darkness dwells in Durin's halls...
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War Gears
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Postby War Gears » Mon Jan 15, 2018 6:53 pm

United Muscovite Nations wrote:
War Gears wrote:


That's not normally how human desire works.


I think rape & murder are moral issues, but I'm certainly not going to leave them to the individual to "solve."

Are you really equating eating meat to murder and rape?


For analogical purposes, yes.
Parasparopagraho Jīvānām.

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United Muscovite Nations
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Postby United Muscovite Nations » Mon Jan 15, 2018 6:58 pm

War Gears wrote:
United Muscovite Nations wrote:Are you really equating eating meat to murder and rape?


For analogical purposes, yes.

Okay.

Why should animals have rights? Especially since they have no responsibilities and don't participate in society at all? Let's go at this from the secular angle.
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Kantian with panentheist and Christian beliefs. Rawlsian Socialist. Just completed studies in History and International Relations. Asexual with sex-revulsion.
The world is grey, the mountains old, the forges fire is ashen cold. No harp is wrung, no hammer falls, the darkness dwells in Durin's halls...
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War Gears
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Postby War Gears » Mon Jan 15, 2018 7:05 pm

United Muscovite Nations wrote:Why should animals have rights?


Because they are capable of feeling pain and have sentience like human beings.
United Muscovite Nations wrote:Especially since they have no responsibilities


Lots of people don't have responsibilities, such as children and the mentally disabled.
United Muscovite Nations wrote:and don't participate in society at all?


Again, there are a lot of people who don't do this. They still possess rights.

Animals interact with human beings and can perform useful functions, such as guide dogs. Farm animals such as cattle provide us with milk. We rely on them a lot.
Last edited by War Gears on Mon Jan 15, 2018 7:05 pm, edited 1 time in total.
Parasparopagraho Jīvānām.

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United Muscovite Nations
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Postby United Muscovite Nations » Mon Jan 15, 2018 7:17 pm

War Gears wrote:
United Muscovite Nations wrote:Why should animals have rights?


Because they are capable of feeling pain and have sentience like human beings.
United Muscovite Nations wrote:Especially since they have no responsibilities


Lots of people don't have responsibilities, such as children and the mentally disabled.
United Muscovite Nations wrote:and don't participate in society at all?


Again, there are a lot of people who don't do this. They still possess rights.

Animals interact with human beings and can perform useful functions, such as guide dogs. Farm animals such as cattle provide us with milk. We rely on them a lot.

Feeling pain is an arbitrary distinction, it's just a reaction to stimuli, and you could argue that even the simplest forms of life experience pain in an abstract way. As far as sentience, no, most animals don't possess a self-conceptualization like humans do.

Those people don't have rights. Society has responsibilities to them as a part of human dignity, but they don't have rights.
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War Gears
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Postby War Gears » Tue Jan 16, 2018 11:30 am

United Muscovite Nations wrote:Feeling pain is an arbitrary distinction, it's just a reaction to stimuli, and you could argue that even the simplest forms of life experience pain in an abstract way.


This is what Jainism argues.
United Muscovite Nations wrote: As far as sentience, no, most animals don't possess a self-conceptualization like humans do.


Are you aware of the definition of sentience?

Definition of sentient
1 : responsive to or conscious of sense impressions
2 : aware


Animals do not experience sapience, but to argue they don't have sentience is easily disproven.
United Muscovite Nations wrote:Society has responsibilities to them as a part of human dignity, but they don't have rights.


That's a long winded way of saying they have rights.
Rights are legal, social, or ethical principles of freedom or entitlement;
Parasparopagraho Jīvānām.

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Salus Maior
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Postby Salus Maior » Tue Jan 16, 2018 11:41 am

War Gears wrote:
United Muscovite Nations wrote:Feeling pain is an arbitrary distinction, it's just a reaction to stimuli, and you could argue that even the simplest forms of life experience pain in an abstract way.


This is what Jainism argues.


And that's ridiculous. As one likely kills plenty of simple forms of life simply by breathing, or generally being sanitary.

One can't live without destroying some form of life.
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War Gears
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Postby War Gears » Tue Jan 16, 2018 12:41 pm

Salus Maior wrote:As one likely kills plenty of simple forms of life simply by breathing, or generally being sanitary.


The fact that we kill life forms every day somehow means that "even the simplest forms of life experience pain in an abstract way" is false? That's quite the non-sequitur.
Salus Maior wrote:One can't live without destroying some form of life.


No one disagrees with you.
Parasparopagraho Jīvānām.

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Esheaun Stroakuss
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Postby Esheaun Stroakuss » Tue Jan 16, 2018 1:11 pm

Democratic Communist Federation wrote:
Esheaun Stroakuss wrote:LaVeyan Satanism is basically voodoo objectivism, which in itself is Ayn Rand's quirky reading of Nietzsche. Satanism is actually kinda cool, but ends up like every movement: with its own set of dogmas and rules, which is incredibly ironic given its individualistic stances.


The church of Satan is a water-downed version of Aleister Crowley's thelemic magick.


Then again, given that, if I *had* to identify as anything, it'd be a Satanist. I dunno, maybe because I kind of like the idea of Satan? A necessary evil that isn't actually evil, but misunderstood.
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Ostroeuropa
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Inoffensive Centrist Democracy

Postby Ostroeuropa » Tue Jan 16, 2018 1:37 pm

Esheaun Stroakuss wrote:
Democratic Communist Federation wrote:
The church of Satan is a water-downed version of Aleister Crowley's thelemic magick.


Then again, given that, if I *had* to identify as anything, it'd be a Satanist. I dunno, maybe because I kind of like the idea of Satan? A necessary evil that isn't actually evil, but misunderstood.


Satanism makes the mistake of allowing the Abrahamics and their baseless assertions define their worldview. Even if you up and decide to form the opposite of their ethics (carefully, so as to avoid senseless destruction of others), you're still basing your worldview around their pronouncements. The "Left hand path" is pretty much that, a rejection of much of the principles of the abrahamics and following a different route.

Modern secular humanism is more liberated from the religious than the satanic church is imo, though elements of Satanism have influenced my worldview and I consider it to be an important post-religious endorsement of ritual and such being necessary for human wellbeing.

I suppose i'd fall in between Laveyan Satanism and Secular Humanism. I reject the relentlessly individualistic nature of Satanism and skew for the more collective wellbeing focus of Humanism, but I endorse the Satanic interpretations of magic and ritual and their importance to the adherent. It's difficult to quantify in materialistic terms, but there is a poetry to a lot of things that can leave people uncomfortable when that is upended for materialistic reasons (rightly) without replacing it with other rituals. This is why I'm skeptical of things like humanistic condemnation of various styles (like, say, nazis) and artistic choices, and acting like humans are a blank slate. There's a reason people think they look stylish, and we shouldn't cede that ground to a hate ideology. Materialistic condemnations of practices, styles, and rituals shouldn't be given much credence compared to criticism of the underlying narrative of the choices. The left would do better to adopt more style alongside the substance and engage in more ritualism, especially encouraging ritualism and allegory surrounding science and scientific discoveries.

Understanding religion as allegory and ritual to describe human experience and history through imagery, metaphor, etc, doesn't mean we should reject it for cold scientism, pure materialism and critical theories should provide the bare bones of our script, not the entirety of it.

The challenge for adherents is trying to marry style and substance, to construct rituals to allegorically talk about material reality and our place in it in a manner that prompts reflection and improvement, etc.
Last edited by Ostroeuropa on Tue Jan 16, 2018 1:46 pm, edited 4 times in total.
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Esheaun Stroakuss
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Postby Esheaun Stroakuss » Tue Jan 16, 2018 1:54 pm

A first for me: I completely agree.
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United Muscovite Nations
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Postby United Muscovite Nations » Tue Jan 16, 2018 3:01 pm

War Gears wrote:
United Muscovite Nations wrote:Feeling pain is an arbitrary distinction, it's just a reaction to stimuli, and you could argue that even the simplest forms of life experience pain in an abstract way.


This is what Jainism argues.

In that case, it would be impossible to hold to such a standard of not harming organisms.
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Salus Maior
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Postby Salus Maior » Tue Jan 16, 2018 3:32 pm

War Gears wrote:
Salus Maior wrote:As one likely kills plenty of simple forms of life simply by breathing, or generally being sanitary.


The fact that we kill life forms every day somehow means that "even the simplest forms of life experience pain in an abstract way" is false? That's quite the non-sequitur.
Salus Maior wrote:One can't live without destroying some form of life.


No one disagrees with you.


It's not false (well, depending how you interpret "pain"), it's just unavoidable and thus not something anyone should worry about
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"In any case we clearly see....That some opportune remedy must be found quickly for the misery and wretchedness pressing so unjustly on the majority of the working class...it has come to pass that working men have been surrendered, isolated and helpless, to the hardheartedness of employers and the greed of unchecked competition." -Pope Leo XIII, Rerum Novarum

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Democratic Communist Federation
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Left-wing Utopia

Postby Democratic Communist Federation » Tue Jan 16, 2018 9:31 pm

The Parkus Empire wrote:I would say cooperatives and distributism are a solution preferable to an absolute state monopoly and ex post facto laws.


According to Marx, coöperatives would be a part of both stages of communism: under a state and under an administration.

{typo corrected}
Last edited by Democratic Communist Federation on Tue Jan 16, 2018 10:00 pm, edited 1 time in total.
Ššālōm ʿălēyəḵẹm, Mōšẹh ʾẠhărōn hạ•Lēwiy bẹn Hẹʿrəšẹʿl (Hebrew/Yiddish, מֹשֶׁה אַהֲרֹן הַלֵוִי בֶּן הֶערְשֶׁעל)
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Democratic Communist Federation
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Left-wing Utopia

Postby Democratic Communist Federation » Tue Jan 16, 2018 9:39 pm

Salus Maior wrote:And that's ridiculous. As one likely kills plenty of simple forms of life simply by breathing, or generally being sanitary.

One can't live without destroying some form of life.


The Jain interpretation of ahimsa (Sanskrit, अहिम्स, avoidance of injury) was developed long before Louis Pasteur and others developed the germ theory. As a sociologist of religion, I refuse to debunk religions (which is a common ethical principle in my field). I try to limit myself to simply pointing out facts.
Ššālōm ʿălēyəḵẹm, Mōšẹh ʾẠhărōn hạ•Lēwiy bẹn Hẹʿrəšẹʿl (Hebrew/Yiddish, מֹשֶׁה אַהֲרֹן הַלֵוִי בֶּן הֶערְשֶׁעל)
third campismLibertarian Marxist Social Fictioncritical realismAntifaDialectical metaRealism ☝️ The
MarkFoster.NETwork
You are welcome as an embassy of Antifa Dialectical metaRealism. Our ♥️ ḏik°r
(Arabic, ذِكْر. remembrance): Yā Bahāˁ ʾal•⫯Ab°haỳ, wa•yā ʿAliyy ʾal•⫯Aʿ°laỳ! (Arabic, !يَا بَهَاء لأَبْهَى ، وَيَا عَلِيّ الأَعْلَى)
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Democratic Communist Federation
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Left-wing Utopia

Postby Democratic Communist Federation » Tue Jan 16, 2018 9:46 pm

Esheaun Stroakuss wrote:Then again, given that, if I *had* to identify as anything, it'd be a Satanist. I dunno, maybe because I kind of like the idea of Satan? A necessary evil that isn't actually evil, but misunderstood.


To LaVey, Satan was a metaphor for what Crowley called thelema, which he defined as the true will. Crowley argued that this true will needed to be discovered. It was not simply the same thing as what I want. I am a 10ᵗʰ-level initiate in Crowley's Ordo Templi Orientis (which I did in order to study the movement, not because I believe in it). That makes me a perfect magician and a perfect initiate. Of course, I personally reject the views of the Ordo Templi Orientis and its thelemic magick, However, being a 10ᵗʰ-level initiate means I know most of the so-called secrets. (Believe me, they are not a big deal.)
Ššālōm ʿălēyəḵẹm, Mōšẹh ʾẠhărōn hạ•Lēwiy bẹn Hẹʿrəšẹʿl (Hebrew/Yiddish, מֹשֶׁה אַהֲרֹן הַלֵוִי בֶּן הֶערְשֶׁעל)
third campismLibertarian Marxist Social Fictioncritical realismAntifaDialectical metaRealism ☝️ The
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You are welcome as an embassy of Antifa Dialectical metaRealism. Our ♥️ ḏik°r
(Arabic, ذِكْر. remembrance): Yā Bahāˁ ʾal•⫯Ab°haỳ, wa•yā ʿAliyy ʾal•⫯Aʿ°laỳ! (Arabic, !يَا بَهَاء لأَبْهَى ، وَيَا عَلِيّ الأَعْلَى)
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