The Archregimancy wrote:Luminesa wrote:If we wanna get real technical, Arianism does draw from Christianity of course, thus Islam can be 'connected' to Christianity in that way, but only technically. Otherwise St. Nicholas punches you in the face for bringing Arianism and Christianity into the same room. XD
I'm not convinced that Islam draws directly on Arianism.
It's a very long bow to draw between Islam's denial of Christ's divinity (while accepting His role as an honoured prophet), and Arianism's subordination of the Son to the Father.
Arianism's argument that Christ was begotten by the Father, and isn't cosubstantial with the Father is recognisably a counterargument to what would become Nicene Christianity's argument that Christ was unbegotten and cosubstantial. It literally is an argument over a single iota, between the Arian ηομοιουσιος and the Nicene ηομοουσιος. Arianism is Christianity; it's a heretical extinct Christianity, but Christianity all the same. Islam's outright denial of Christ's divinity or of any relationship between Christ and God marks it out as something quite distinct.
There's also the problem that it would have been at best very difficult for the young Mohammed to encounter Arianism, which by the late 6th / early 7th century was almost wholly confined to specific Germanic kingdoms in the Western Mediterranean. Mohammed's early journeys to Syria would have given him almost no scope for encountering Arian theology. It's therefore telling that when they did draw comparisons between Islam and Christianity, the first Byzantines to encounter the new religion (and 7th-century Byzantines tended to know their theology) tended to make a comparison between Islam and Monophysitism - arguably the polar opposite of Arianism - on the basis that this was a far likelier influence on Mohammed given its geographical distribution.* However, 7th-century Byzantines were far more likely to see Islam as God's means of punishment against the heretical Monophysite provinces of Egypt and Syria rather than as a theological challenge to Nicene Christianity. Seventh-century Byzantine political philosophy (which at this point was largely interchangeable with Byzantine theology) wasn't really designed to meet the challenge of a new religion - or even a new heresy - that could successfully challenge God's chosen Christian Empire, something which would remain a fundamental problem for the Byzantine worldview for its entire history.
But I digress....
See, for example, Becker's 2004 essay 'Christian Polemics and the Formation of Islamic Dogma.' (In Robert Hoyland's book Muslims and Others in Early Islamic Society).
Ohhhhhh, so I missed a few things. Well, thank you for the clarification.






