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What are the alternatives to capitalism? Are they worse?

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The Wolfiad
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What are the alternatives to capitalism? Are they worse?

Postby The Wolfiad » Thu Apr 20, 2017 10:16 am

(I'm Wolfmanne, I'm a social democrat of sorts. IR is more to the left of me. On the UK Election thread we ended up discussing whether there are any alternatives to capitalism. To prevent a threadjack, I've posted it here and am opening it up for any of you to join in).

Discussion prior to this
Imperializt Russia wrote:
The Wolfiad wrote:But what are the alternatives [to capitalism]?

Socialism, or further to the left, anarchism.
Leninism (Soviet Union pre-Stalin) is a possibility, if a tad illiberal, but Leninism is specific to the context of early 1900s Russia. There are more abstract Marxist ideologies to look to.

Capitalism just has too many problems and fundamentally breaks society, especially in the globalised world. You can't undo globalism, and I don't think it makes any sense to. Indeed, for anarchism or socialism to survive, it has to be global. This is why the Soviet Union ultimately collapsed, Revolutionary Catalan was defeated by the fascists, China turned market-state-capitalist and so on.

Simply, globalism has made capitalism worse and more exploitative, and certain mega-corps now have global influence on the level of nationstates.
Which is capitalism's problem.

Globalism is a fundamental inevitability that began with the steel-hulled ship.


The Wolfiad wrote:
Imperializt Russia wrote:Socialism

Depends on the kind. Hugo Chavez-style socialism has been discredited and mass nationalisation of the means of the production stifles innovation and competition. If we're including social democracy and perhaps some forms of democratic socialism, we're getting somewhere.

Imperializt Russia wrote:, or further to the left, anarchism.

Doesn't work.

Imperializt Russia wrote:Leninism (Soviet Union pre-Stalin) is a possibility, if a tad illiberal, but Leninism is specific to the context of early 1900s Russia. There are more abstract Marxist ideologies to look to.

Problem with Leninism was that planned economies weren't good at innovating or utilising resources to as good an extent as the market. Marxists were also wrong in the fact that they believe their system would triumph after some 'final crisis of capitalism', which never materialised and if it does then Leninism is already dead.

Imperializt Russia wrote:Capitalism just has too many problems and fundamentally breaks society, especially in the globalised world.

Sure, there are moral problems with capitalism. But there are structural problems with the alternatives that make them unsuitable for create sustainable economies. It's GCSE Economics that the market works apart from certain aspects (i.e. health care), in which case that is a market failure.

Imperializt Russia wrote:You can't undo globalism, and I don't think it makes any sense to. Indeed, for anarchism or socialism to survive, it has to be global. This is why the Soviet Union ultimately collapsed, Revolutionary Catalan was defeated by the fascists, China turned market-state-capitalist and so on.

The Soviet collapsed due to inefficiencies within planned economies and China evolved into the economic system it did for the same reason. Revolutionary Catalonia was also pretty internationalist all things considered, I don't think much could had been down to avert their downfall.

Imperializt Russia wrote:Simply, globalism has made capitalism worse and more exploitative, and certain mega-corps now have global influence on the level of nationstates.
Which is capitalism's problem.

It's a problem within the system. Markets seem to be the best for wealth generation, but there is a problem with the actors within it. It doesn't mean tear down the system.


Imperializt Russia wrote:Hoo boy. Lizzie, Questers, look away now.
The Wolfiad wrote:Depends on the kind. Hugo Chavez-style socialism has been discredited and mass nationalisation of the means of the production stifles innovation and competition. If we're including social democracy and perhaps some forms of democratic socialism, we're getting somewhere.

In light of my changed perspective on capitalism and becoming a much harder flavour of socialist, I view social democracy/democratic socialism as a sticking plaster over the problem of capitalism. I'm not versed in "democratic socialism" at all, but social democracy is still fundamentally a capitalist society, just inefficiently spending resources to try and account for the inherent problems that capitalism will always generate. Sounds like ending capitalism would be better - as Questers point out before, I see it as hugely favourable to neoliberalism and always sought in lieu of actual socialism.

Venezuela isn't really a socialist society, and nor would any "mass nationalisation" state as the means of production would be owned by the state, not the workers. The functions of capital have been undertaken by the state. This is why the Soviet Union was fundamentally "not socialist". State-capitalist or state-socialist would be more accurate, specific terms.

This criticism isn't a new one. In fact, it's arguably a fair one; social democracy does not result in radical systemic change. I wouldn't say it's inefficiently spending resources, else by definition so would any redistributive system. It redistributes wealth and targets inequality and it works; whereas the United States went down the path of liberal capitalism, the 10 countries with the lowest poverty rates in the world are European and the ones higher up on the list are the Nordic countries, Germany etc.

A more equal society isn't bad economics. In fact, coupled with a correlation with the size of the welfare state, social mobility is found to be higher in countries with less inequality. Social mobility is a good thing and in fact what left-wingers need to be aiming to enable - the fact is people are aspirational, they want to be able to provide better for themselves and their families. That is why you get working class swing voters Essex Man who voted for Thatcher, Mondeo Man/Worcester Woman who voted for Blair, Motorway Man who voted for Cameron (twice). What they all had in common is that all thought Labour was out to limit their aspiration (except with Blair, who proved that wasn't the case), even though naturally they should have been Labour voters.

The thing is how you get there matters. Saying something 'isn't really a socialist society' is all a bit 'no true scotsman' - these different societies have aimed to apply a radically socialist program because of the context they existed in. Venezuela is a socialist country as oppose to a communist country; mass-nationalisation has long been an aspect of a socialist society and Venezuela has a mass-nationalised industry. The outcome of what they've implemented, which is socialist, is a socialist society.

Venezuela failed because it put all their eggs in one basket with oil and when that went, they failed because they uprooted the economy through failed state planning that turned profitable companies into unprofitable ones, something that it was done in the name of equality - after all, taking companies out of the hands of the few and into the many is a good thing. They face hyperinflation, major goods shortages and is in recession. The thing is this is a consistent theme in every socialist or communist country - name me one that hasn't tried to implement market reforms in some form. Most end up better off overall as a result, though with mixed benefits to the wider population (Russia I acknowledge failed due to shock therapy for instance, China had a generally positive experience). The only exception is North Korea, but I'll admit that arguing North Korea is communist in any other aspect other than economic is fallacious, so we'll forget that.

A socialist society isn't something that's just implemented. It's an outcome. But the fact is various attempts have been made to create that outcome. No one comes into power promising a socialist revolution aiming to make it like any other country that tried to get to that socialist society - they do sincerely try. Chavez thought he sincerely succeeded. He didn't, like all others. And the outcome after is almost always bad - shock therapy or market reforms, which means we end up with countries with economic models too liberal that then destroys it once again, followed by a fall into crony capitalism (China, Russia, the former Eastern Bloc, several Latin American countries etc; some, like China, benefit from this, others like Russia suffer). European social democracies don't face this issue - they are vulnerable to trends of the global market, but overall still remain better off than socialist countries who also are often vulnerable to global market trends too. Objectively, a socialised market economy seems to work. It's understandable, because no socialist economy has provided a profit motive for companies and enabled the principle of diminishability, the principle of rivalry, principle of excludability and the principle of rejectability under a sustained period of time.

Of course, you can say that they were all wrong and you have the great ideal solution. In which case I put it to anyone who does: prove you do. It's also big to say you have the thing that all those who preceded you - I think Jordan Peterson (who I don't like because he's a bit of a transphobe tbh :) ) described it as 'arrogant' (https://www.youtube.com/watch?v=KrIQF2sK3cc) and it's fair to see why.

Imperializt Russia wrote:
The Wolfiad wrote:Doesn't work.

Based on what, exactly? There is a wealth of anarchist literature (anarcho-capitalism doesn't count) dating over centuries and with some prominent writers and thinkers still working in the field today - Noam Chomsky being the most famous, I imagine.
Anarchism is, I admit, a very loaded term. Partly generally, partly manufactured by capitalists to dissuade people from the idea maliciously.

"Libertarian socialism" would be a "PC" way of putting anarchism. The abolition of hierarchies and capitalist hierarchies and systems. In their place are a series of self-managing communities. They still have rules, and laws, and even courts and security services, but the latter two are not entrenched institutions as they are in our modern societies - they form when needed and dissolve when concluded. There is no societal class, no inherent hierarchy. No "monopoly on the use of force", not because no-one may use force, but because there is no special group who has the sole right of force.
Force is that which the society uses to police itself.

The best example of an anarchist society would be revolutionary Catalonia. Orwell wrote very fondly of this time when he was in Catalonia for the revolution, and it coloured much of his political ideology. As many as two million Catalan, and fighters and thinkers from Europe and America formed non-hierarchical self-managing societies with healthcare provision, education, agriculture, industry and defence forces. Of course, they were eventually defeated militarily by the Nazi-backed fascists.

If we had a capitalist economy where the workers bought out the industry, is it still a capitalist society? Yes. Private property is in the means of production, it just has a different owner. Workers still try to enrich themselves, there's still luck-based inequality and there is still competition within the economy. To avert that, you need a state: that's a fundamental truth. Factories in Anarchist Catalonia were still run on capitalist lines as a result of this/ The exception was in agriculture, where the CNT imposed collectivization, which failed. Inequality between collectives was also an issue; one collective could not impose equal wages to another, or ensure that those living in one collective are equal to another. Again, you need a state to be able to impose regulations on a large scale.

We also then get to the problem that, inevitably, there are people who will want a state (like the socialists and communists noting the limitations of anarchy) and the weaknesses of anarchist ideology (constant deliberation, lack of central authority, a fundamental opposition to hierarchy etc) means that any statist ideology, fascism or not, will triumph over the anarchists. Additionally, anarchism needs to be established when there exists an appetite for revolutionary change and time after time (i.e. Ukraine after the Russian Revolution) that anarchism is always defeated by another force.Anarchism is simply incompatible with human nature, certainly more so communism - hierarchies inevitably form and are needed to maintain an organisation or a society. Rojava is perhaps the best example of a, at least for now (though more libertarian socialist than anarchist), successful anarchist country. Water scarcity and lack of electricity will need to be addressed and they also lack the infrastructure to export their oil reserves, plus they're surrounded by enemies who want to kill them. They do have the benefit of American support and do make up 55% of Syria's entire GDP, which admittedly reflects more on Syria more than anything.

Still, we are yet to know as to whether a state (if I can call it that) that, in the long-run, wishes to abolish the police, has 1/3 of all enterprise controlled by workers (which, as the Soviets found out, is not necessarily a good thing if you want to mobilise the economy to increase output and productivity) and does not have taxes, will be sustainable. My view is that you'll be as disappointed as the Trotskyists were when the USSR became a 'degenerated worker's state'; when they do not have an enemy to unify against (assuming they survive), factionalism will emerge and I can guarantee you the faction that wins will be a statist one, as has always happened. It will then open up and integrate with the world the best it can, thus accepting some aspects of the market economy to enable investment and growth in the economy, in order to ensures its survival.

Imperializt Russia wrote:
The Wolfiad wrote:Problem with Leninism was that planned economies weren't good at innovating or utilising resources to as good an extent as the market. Marxists were also wrong in the fact that they believe their system would triumph after some 'final crisis of capitalism', which never materialised and if it does then Leninism is already dead.

Marx supposedly wrote that the western, industrialised states should undergo revolutions to abolish the capitalist class and form socialist societies. This is because, fundamentally, there are means of production to seize in the first place. The functions of society are there to be changed.
In countries that have had "socialist revolution", this was not the case. Universally poorly-industrialised, if at all, formerly feudal peasant societies. Hence why I said that Leninism (and by extension, Stalinism) is very specific to the nature of early 1900s Russia, and also eastern Europe. And specifications further were developed, such as "Hoxhaism" and "Marxist-Leninist-Moaism" in China.

They were not Marxist societies, they were inspired by Marxist literature, and modified it to an authoritarian state centrally planning how to get the means of production for the workers to control, and never transitioned to the "worker control" bit, through corruption or whatever else.

The "centrally-planned economies aren't good innovators or resource users" varies from being a peculiar claim to at times, downright hilarious.
The corporations that produce products for the market, are all centrally-planned, very hierarchical affairs. They are themselves microcosms of the popular convention of "socialist economy".
The further issue with "innovation" is, innovation in what? The internet, computing, satellite communications, and the smartphone were all government research programmes with military aspirations that were later adapted for commercial purposes, and commodified.
What did Apple innovate when it produced the iPod? The iPhone? The iMac?

Packaged products and aesthetic design.

What is the "value" in this?
(above point was merely intended as a thought game)

The value in it was that it was more advanced than Nokia bricks, which were more advanced than banana phones, which were more advanced than the big multi-thousand pound phones, which were more advanced than your landline. A competitor has an incentive to make an innovation as if they don't they will not make a profit and their workers won't get paid. Whereas a government bureau only has an incentive to carry on operating, fulfill it's government-dictated duties and ensure their workers get paid. If the world was organised into a series of socialist countries, we'd probably all have top of the line landlines, but no mobile phones. Here's the thing: how can bureaucracy or a central planner know as much about market conditions as a participant in the market? The Soviet Union for instance produced many goods that weren't used, like Ladas for people with one leg.

The Soviet Union also did have workers control early within their history, but the reason why worker self-management was abolished for one-man management was that there was a lack of infrastructure, a disruption to production and communication, the fact that it was insufficient to provide the needs of the Soviet economy, the existence of anti-communists in Soviet societies and thus the people and the need to produce military goods to defend themselves against capitalist power. To put it simply, it didn't work and there was a need to introduce that along side labor discipline, higher pay for specialists and managers. I guess this leads into companies apparently being ran like a central planning committee is ridiculous - a central planning committee has a monopoly on the entirety of an economy, they do not have to worry about competition whatsoever. The existence of hierarchy in both corporations and the Soviet Union is meaningless, it exists/existed because it is the most efficient means of ensuring productivity.

The development of the internet, computing, satellite communications and the smartphone weren't exclusively government programmes - in the case of all of them the private sector became involved (the inter and they pretty much dominate the development of all of them today. Eight companies manufacture satellites, several companies across the world manufacture parts for computers, smartphone development is driven by competition between Android and Apple and the continuous development of internet such as the surpassing of flash are motivated by competition. Really you've highlighted the strength of a mixed economy as opposed to a planned one - government contracts can be put up to ensure products can be created for the public good and the private sector can develop the best product. There are exceptions where this doesn't happen; there are market failures. It's why we have the NHS. But those exceptions are few, for the most part it is essential to have a private sector.

Also, why did Russia have the Russian Revolution but France and the UK didn't? It's because there were alternatives that could present themselves that were more efficient within their contexts. Thus arguing 'well it wasn't fair because communism emerged in a feudal society' isn't an argument, it reflects how that were a lack of options and how communism is only somewhat viable if things are terribly bad. Britain would turn out to be a better run country in the 60s under Wilson then the Soviet Union under Brezhnev.
Imperializt Russia wrote:
The Wolfiad wrote:The Soviet collapsed due to inefficiencies within planned economies and China evolved into the economic system it did for the same reason. Revolutionary Catalonia was also pretty internationalist all things considered, I don't think much could had been down to avert their downfall.

The Soviet Union and China collapsed, in large part, because of the economic pressure imposed on them by the capitalist western world. I promise my tinfoil hat is not on.
The western support of Islamist Mujahideen groups in Afghanistan in the 1980s, was partly because "muh socialist Afghanistan", but more significantly, an effort to deny Russia the "use" of Afghanistan as a gateway to the Middle East, where the capitalist west had a significant foothold; Israel, Iraq (at times), Iran (at times), Saudi Arabia etc.

It's one of the dominant ideological reasons behind the Vietnam War - to isolate China and the Soviet Union together, and in an effort to provoke a conflict between the two, by propping up a series of hard-economic right, capitalist states around them as buffers.

Communism ideologically wants to overthrow all opposing systems in the world and result in tyranny. Of course the West and other countries were going to band against the Soviet Union. But the US didn't collapse because it went into Vietnam. Perhaps things would have been different is the Menshevik Defencists were dominant in Revolutionary Russia or if Korensky wasn't overthrown, but the reality was that the Soviet Union sought to impose their ideology on several countries regardless of whether it was desired or not. If that fault results in economic weakness, then where's the argument? Besides, this isn't fully the case: the Soviet Union faced a continuous period of stagnation from 1964–1982. Perestroika was introduced and that failed because it was half-hearted. If they did introduce any meaningful liberalisations, then in the short-term there would have been unemployment as inefficient state enterprises would have closed, so politically it was inconvenient.

Imperializt Russia wrote:
The Wolfiad wrote:It's a problem within the system. Markets seem to be the best for wealth generation, but there is a problem with the actors within it. It doesn't mean tear down the system.

Markets are good for wealth generation. Wealth generation for who? The capitalist class. The 67(?) richest people have the same wealth as the 3.5 billion poorest. The 100(?) richest could end global poverty with their wealth, four times over.

What is the point of wealth generation? Well, the generation of more wealth. What is done with this wealth? Well, a little goes into taxes, which sometimes funds social programmes, and most of it goes... nowhere, just floats around the capitalist class, not even doing anything for them.
What is the point?

Because living in the UK, France, Belgium, the US, Australia in 1987 and any other Western country is far better than living in Cuba, the Soviet Union or the Eastern Bloc in the year. Capitalism has many immoral and unethical aspects about it, but some of those are necessary. The wealthy will always have political power and will always have the upper hand, thus compromises have to be made in making society fairer. That's politics. What's even more immoral than that is a system that is based around the utilisation of violence and fear to rework a country to a different society that has always failed. The alternative is that we all end up poor in a society that is supposedly meant to be an utopia, like every country that has ever tried radical leftism.

I haven't addressed any of your points concerning literature or intellectual figures because Marxism is only of use to historiography and being very intelligent does not = being right. Literature also doesn't necessarily translate into feasibility, whether economically or societally. I can argue that a libertarian society will only be one if we're all free and we can all act as empowered actors in society, but you know that will not be the case. Still, their literature says it will be the case. Ergo, that is true. Marxism was discredited for several reasons, but foremost because there wasn't a final crisis of capitalism to bring about a revolution. Marx was wrong. And his ideology should be discredited with all that done. Kondratiev was killed because his analysis contradicted Marxist theory that capitalism will face a final crisis; what happens instead is that it goes into decline and then rebuilds. When it went into decline in the 70s, it rebuilt itself in the 90s and arguably resulted in greater inequality and a larger concentration of power in the hands of global corporations, plus a reversal of worker's rights (and thus after the Great Recession wage growth) due to the weakening of trade unions (which are redundant today anyway).

Two things to end on:

First, I find it painfully ironic that it always seems to be socialism and communism that faces a final crisis where they end up transitioning into crony capitalist states, a process that emerges likely due to the existence of a large state bureaucracy that ensures cronyism will exist when capitalism comes in, especially when according to Marxist ideology capitalism is meant to be collapsing.

Second, if an engineer produces car called, say, 'Bestcar', that works great in theory in terms of fuel efficiency and in all the promotional material says the car can go at 300 MPH, but sadly blows up when you put petrol in it, am I going to take other engineers seriously who then say that wasn't really how 'Bestcar' was meant to work and that we should try it again but just a bit differently (whilst basically keeping the car the same in terms of the overall build)? Because that's what it feels like when radical leftists tell me to try their brand new form of racial leftism. No matter what you say I'll always say putting petrol inside that car is a bad, bad idea.
Last edited by The Wolfiad on Thu Apr 20, 2017 10:18 am, edited 2 times in total.

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The New Sea Territory
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Postby The New Sea Territory » Thu Apr 20, 2017 10:40 am

The Wolfiad wrote:Saying something 'isn't really a socialist society' is all a bit 'no true scotsman'


If an economy isn't built on social ownership of the means of production, its not socialist. It's not a "no true scotsman" to use definitions when talking about economics. The "no true scotsman" refers to tacking an unrelated thing (putting sugar on porridge) to a definition of a label (scotsman, a man from Scotland). It is changing the definition of a word in order to eliminate some Scotsmen from the broader idea of "Scotsman".

On the contrary, the central tenet of socialism is now and always has been "social ownership of the means of production", so Venezuala isn't socialist. There's no definitional change.

The Wolfiad wrote:We also then get to the problem that, inevitably, there are people who will want a state (like the socialists and communists noting the limitations of anarchy) and the weaknesses of anarchist ideology (constant deliberation, lack of central authority, a fundamental opposition to hierarchy etc) means that any statist ideology, fascism or not, will triumph over the anarchists. Additionally, anarchism needs to be established when there exists an appetite for revolutionary change and time after time (i.e. Ukraine after the Russian Revolution) that anarchism is always defeated by another force.


You assume far too much to even begin a rebuttal.

Really, this is just lecturing. Not an argument.

Anarchism is simply incompatible with human nature...

You have to prove what "human nature" is before making that claim.
Last edited by The New Sea Territory on Thu Apr 20, 2017 10:51 am, edited 3 times in total.
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The Wolfiad
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Postby The Wolfiad » Thu Apr 20, 2017 10:42 am

The New Sea Territory wrote:
The Wolfiad wrote:Saying something 'isn't really a socialist society' is all a bit 'no true scotsman'


If an economy isn't built on social ownership of the means of production, its not socialist. It's not a "no true scotsman" to use definitions when talking about economics. The "no true scotsman" refers to tacking an unrelated thing (putting sugar on porridge) to a definition of a label (scotsman, a man from Scotland). It is changing the definition of a word in order to eliminate some Scotsmen from the broader idea of "Scotsman".

On the contrary, the central tenet of socialism is now and always has been "social ownership of the means of production", so Venezuala isn't socialist. There's no definitional change.

So is it a bit of meaningless and pointless because there are no tangible examples to point to aside from the obscure one you'll point out, or one that was otherwise short-lived?

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Postby The New Sea Territory » Thu Apr 20, 2017 10:59 am

The Wolfiad wrote:
The New Sea Territory wrote:
If an economy isn't built on social ownership of the means of production, its not socialist. It's not a "no true scotsman" to use definitions when talking about economics. The "no true scotsman" refers to tacking an unrelated thing (putting sugar on porridge) to a definition of a label (scotsman, a man from Scotland). It is changing the definition of a word in order to eliminate some Scotsmen from the broader idea of "Scotsman".

On the contrary, the central tenet of socialism is now and always has been "social ownership of the means of production", so Venezuala isn't socialist. There's no definitional change.

So is it a bit of meaningless and pointless because there are no tangible examples to point to aside from the obscure one you'll point out,


You conveniently don't describe what is and is not "obscure", allowing you to label anything I cite as "too obscure"...even regions you've previously mentioned, like Ukraine, Rojava or Catalonia.

This isn't a new trick. Most arguments against anarchism recycle the same three or four rhetorical traps to avoid any meaningful discussion of anarchist theory. This is usually because critics are not familiar with anarchist theory.

or one that was otherwise short-lived?


We don't say "the definition of Marcionism is meaningless", because Marcion's Christianity was a shortlived phenomenon.

The definitions of economic systems, identities and ideologies are not dependent on how long they exist.
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Postby The of Japan » Thu Apr 20, 2017 11:06 am

Collectivism remains a terrible system, no matter the facade proponents of collectivism put up.
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Postby Southeastern Xiatao » Thu Apr 20, 2017 11:08 am

I wonder if there is anything else besides communism, socialism. So yeah.
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Postby The New Sea Territory » Thu Apr 20, 2017 11:08 am

The of Japan wrote:Collectivism remains a terrible system, no matter the facade proponents of collectivism put up.


"Collectivism" is an broad term.

A Catholic monastery, a anarchist commune, a credit union, and a family are all "collectivist" structures.
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Postby Agathyr » Thu Apr 20, 2017 11:10 am

I think the matter is not finding alternatives to capitalism but alternatives to this humanity. Whatever system we can come up with would be flawed and always because some people will act like cancerous cells from an organism. To make this worse, this cells to tend be on the top, this is the brain so they also control everything. To escape this situation humanity has to wake up as a whole. Can we force this or speed it up somehow? Probably not since forces more powerful than us try to lead humanity into the other way but some people think that there are also people smartly countering them. How can we know who is who? Are the guys who seem to be the good guys, the good world leaders, the good philanthropists, the good organisations really the good guys or is there a hidden agenda behind? See globalists, for example. Honestly, I don't know. For some time I believed globalists wanted to destroy our civilisation but now I'm not sure anymore, there's a game going on in which is hard to differentiate the various factions that play.

I came to the conclusion that the nature of our purpose here is an individual one. If you depend on others (government, family, whatever) you are not being who you really are you are denying yourself or being denied by others your sacred mission to be. There's nothing else. Once you are you have not to worry about anything else because you are in peace. This is very hard in our society, people depend on others, have toxic relationships, live as hostages of their own governments, etc... It's good to share with the others but we must not forget our path is an individual one. There's this quote I like that sums it up perfectly: "I am the traveller, I am the road, I am the mountain. I have full responsibility for my existence." If we are to seek a system we must search for one that respects our individuality, that doesn't force us to depend on anyone and that allows every person to have the chance to walk his path and be wildly free.
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Postby Internationalist Bastard » Thu Apr 20, 2017 12:02 pm

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Postby The Wolfiad » Thu Apr 20, 2017 2:01 pm

The New Sea Territory wrote:
The Wolfiad wrote:So is it a bit of meaningless and pointless because there are no tangible examples to point to aside from the obscure one you'll point out,


You conveniently don't describe what is and is not "obscure", allowing you to label anything I cite as "too obscure"...even regions you've previously mentioned, like Ukraine, Rojava or Catalonia.

This isn't a new trick. Most arguments against anarchism recycle the same three or four rhetorical traps to avoid any meaningful discussion of anarchist theory. This is usually because critics are not familiar with anarchist theory.

or one that was otherwise short-lived?


We don't say "the definition of Marcionism is meaningless", because Marcion's Christianity was a shortlived phenomenon.

The definitions of economic systems, identities and ideologies are not dependent on how long they exist.

You don't point out these 'rhetorical traps' and you don't have to because I'm not trying to make you eat your own words. I'm genuinely here to have a dialogue. But anyway, to address this point: if my depth of knowledge of historical anarchist societies is Ukraine, Catalonia and Rojava, then you can assume that anything lesser known then that is obscure. But in all fairness anarchist history is quite obscure in itself. Very few schools teach what the Platformists did in Ukraine or what happened during the Spanish Civil War. It's very difficult to find anything useful and unbiased on anarchism, seeing as most material is written by anarchists wearing rose-tinted spectacles.

By meaningless, what I am talking about this narrow definition of socialism. Essentially it allows you to deny that any previous advocates of socialism were truly socialist, or at best that they failed to create a socialist society. Surely a socialist is someone whose economic and policy views are based of some form of socialism, whilst a socialist society are these views being implemented? Otherwise this definition excludes vast swathes of people, including some of the most prominent socialists today from Iglesias to Melenchon to Corbyn to Maduro and most ordinary socialist activists. Your definition of socialism can really only fairly apply to libertarian socialists and anyone to the left of them, a numerically small group that makes the word not necessarily meaningless in the traditional sense of the word, but at least pointless to discuss because it is an ideology that is losing out pretty heavily in the free market of ideas. The numbers who profess the belief in that exact definition are inconsequential to any political activity that makes a difference.

Also, do I need to be fully immersed with anarchist theory? Surely a grounding in the foundations of it and a view on the consequences of anarchism is suffice? I have an understanding of Thatcherism, it doesn't mean I've read The Road to Serfdom. But I can understand the impact it has had on British society and can criticise it on those grounds.

The New Sea Territory wrote:
The Wolfiad wrote:We also then get to the problem that, inevitably, there are people who will want a state (like the socialists and communists noting the limitations of anarchy) and the weaknesses of anarchist ideology (constant deliberation, lack of central authority, a fundamental opposition to hierarchy etc) means that any statist ideology, fascism or not, will triumph over the anarchists. Additionally, anarchism needs to be established when there exists an appetite for revolutionary change and time after time (i.e. Ukraine after the Russian Revolution) that anarchism is always defeated by another force.


You assume far too much to even begin a rebuttal.

Really, this is just lecturing. Not an argument.

Anarchism is simply incompatible with human nature...

You have to prove what "human nature" is before making that claim.

In Revolutionary Catalonia the PCE ultimately suppressed the CNT and the Trotskyist POUM. In Platformist Ukraine, the Red Army were victorious. Statists. communists in particularly, have always been victorious in these conflicts and has had a broader appeal in contrast to anarchism. Communism must better respond to human nature for it has historically outnumbered, outgunned and outlasted anarchist movements. The Soviet Union was able to maintain a society for about 70 or so years. Similarly, plenty of revolutionary leaders throughout history have risen up in the name of socialism or Marxist-Leninism, yet not anarchism.

It's also odd the only people who don't seem to understand human nature are self-professed radical leftists - when I mention this to anyone else, they seem to understand what I mean, which suggests to me this is a rhetorical point to try and appear high and mighty. Human nature is the general psychological characteristics, feelings, and behavioural traits of humankind. We have states because it is necessary due to our nature; communists supported a state as a means of transition to a communist society, whereas anarchists believed they could just make it happen. You need control of the body with a monopoly on violence and legitimacy from the people in order to exercise change, that has been true of every long-lasting successful society. Communists at least tried to work around human nature, whereas anarchists didn't even bother to acknowledge it exist, or if they did act as if it could be ignored.

Anarchism's limitation meant that in its most well known practical implementation it was violent, possibly more so than communism. The anarchists imposed a wave of murders throughout Catalonia against clergymen and people suspected of being nationalists (often falsely accused). But isn't this hypocritical? Anarchists emphasises freedom of oppression from other, yet have to oppress others in order to deliver freedom from oppression. It's self-refuting. This hypocrisy continues - the CNT closed factories (again an attack on freedom), did nothing to address the high unemployment and those workers who were organised raised their own wages and cut their own hours whilst others were losing their jobs or were unemployed. Again, here we see anarchism leading to inequality. In capitalism there are problems, but even you must concede there's more meritocracy here than anarchy, where it seems to come down to luck in terms of being beneficiary or not. The CNT jumped the shark when they ended up cracking down on the black market.

The audacity of the CNT was pointed out by people within POUM and the PCE. POUM's Juan Andrande's take on it was that 'anarcho- syndicalist workers had made themselves the owners of everything they collectivized. The collectives were treated as private, not social, property. Socialization, as practised by CNT unions, was no more than trade union capitalism'. So what, now Anarchist Catalonia isn't... anarchist? Like, none of this sounds like anything anarchism should be. At least Marxist-Leninists had coherent principles and justifications to fall back upon for the heinous stuff they did. Anarchism's just makes no sense, it's just a violent movement that results in mass unemployment and oppression worse than capitalism whilst promising the greatest freedom from oppression and criticising those nasty bolsheviks whilst literally being worse than them. It makes the Nationalists seem generous and tolerant in comparison.

Long story short: if you have to murder and pillage then oppress others in order to change society to one that advocates the idea of free association with each other, in spite of such free association leading to inequalities. Which begs the question: is it truly free if it's someone else decisions as to whether you get a high wage and employment or unemployment and starvation?

Conscentia wrote:Worker's control of the means of production, ie. employee-ownership, is an alternative.

But can it work? It doesn't seem so. The Soviets abolished it due to problems with it, went back to one-man management and imposed 'labour discipline'. In Catalonia worker-owned factories were basically ran on capitalist lines and there were still inequalities in society. Mondragon is a close example of this today; they're worker owned, yet they exploit workers in South America. In Catalonia, a factory or collective raised the wages for their own whilst doing nothing for the starving unemployed. It seems that Revolutionary Catalonia's example shows that workers simply become elevated as a privileged class over those priced out of work and that the more integrated you are to this privileged class, the more you are sheltered from potentially detrimental economic downturn.

Conscentia wrote:

Admittedly that made me chuckle.

Internationalist Bastard wrote:I'm a believer in a few social programs mixed with capitalism

The least bad of them all.

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Postby USCGC James » Thu Apr 20, 2017 2:10 pm

I know one: Chavez/Maduro socialism. It's twenty thousand leagues worse than pure capitalism.

I mean, Venezuela has (one of) the largest oil reserves in the world. Oil is how Norway and the UAE became wealthy, developed nations. But down south in that hellhole, people are having trouble meeting their basic needs (except Nick Maduro and his cronies).
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Postby The Wolfiad » Thu Apr 20, 2017 2:13 pm

USCGC James wrote:I know one: Chavez/Maduro socialism. It's twenty thousand leagues worse than pure capitalism.

I mean, Venezuela has (one of) the largest oil reserves in the world. Oil is how Norway and the UAE became wealthy, developed nations. But down south in that hellhole, people are having trouble meeting their basic needs (except Nick Maduro and his cronies).

Frankly it's a long bloody history. Socialism has only been successful within free and liberal democracy. Just as a reference, I'm counting social democratic parties as socialist here - the SPD and British Labour Party advocated ethical socialism for instance (basically social democracy), but many radical leftists like to exclude these successes from their definition of socialism oddly enough.

Agathyr wrote:I think the matter is not finding alternatives to capitalism but alternatives to this humanity. Whatever system we can come up with would be flawed and always because some people will act like cancerous cells from an organism. To make this worse, this cells to tend be on the top, this is the brain so they also control everything. To escape this situation humanity has to wake up as a whole. Can we force this or speed it up somehow? Probably not since forces more powerful than us try to lead humanity into the other way but some people think that there are also people smartly countering them. How can we know who is who? Are the guys who seem to be the good guys, the good world leaders, the good philanthropists, the good organisations really the good guys or is there a hidden agenda behind? See globalists, for example. Honestly, I don't know. For some time I believed globalists wanted to destroy our civilisation but now I'm not sure anymore, there's a game going on in which is hard to differentiate the various factions that play.

I came to the conclusion that the nature of our purpose here is an individual one. If you depend on others (government, family, whatever) you are not being who you really are you are denying yourself or being denied by others your sacred mission to be. There's nothing else. Once you are you have not to worry about anything else because you are in peace. This is very hard in our society, people depend on others, have toxic relationships, live as hostages of their own governments, etc... It's good to share with the others but we must not forget our path is an individual one. There's this quote I like that sums it up perfectly: "I am the traveller, I am the road, I am the mountain. I have full responsibility for my existence." If we are to seek a system we must search for one that respects our individuality, that doesn't force us to depend on anyone and that allows every person to have the chance to walk his path and be wildly free.

I think this is mostly feasible if you can remain apolitical or are in a privileged enough to position not to be able to enjoy the fruits of individualism, which aren't available to everyone else. This seems practical as a cultural philosophy, but not really if you're politicised.
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Postby Individual Thought Patterns » Thu Apr 20, 2017 2:32 pm

There are no successful alternatives to capitalism.
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Postby The Wolfiad » Thu Apr 20, 2017 2:33 pm

Individual Thought Patterns wrote:There are no successful alternatives to capitalism.

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Oh my god you are the soundest of them all.

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Postby Imperializt Russia » Thu Apr 20, 2017 3:23 pm

The Wolfiad wrote:
USCGC James wrote:I know one: Chavez/Maduro socialism. It's twenty thousand leagues worse than pure capitalism.

I mean, Venezuela has (one of) the largest oil reserves in the world. Oil is how Norway and the UAE became wealthy, developed nations. But down south in that hellhole, people are having trouble meeting their basic needs (except Nick Maduro and his cronies).

Frankly it's a long bloody history. Socialism has only been successful within free and liberal democracy. Just as a reference, I'm counting social democratic parties as socialist here - the SPD and British Labour Party advocated ethical socialism for instance (basically social democracy), but many radical leftists like to exclude these successes from their definition of socialism oddly enough.

"We", by which I mean those of us here defending socialism, have been consistent and perfectly clear in why we do this. Socialism has one specific foundation. Ownership of the means of production by the workers. Not by the state, not by a hierarchy of bosses and bureaucracy, not by the capitalists.
Worker self-management, with horizontal and equal control, working for the benefit of those workers and their community. Another good term I omitted earlier would be "co-operative", and the term appears frequently in discussions of socialism and anarchism, since the [concept] is very apt.

This is commonly accepted to be the most basic tenet of socialism, and why those on the "far" left of Labour make a big stink over Clause 4.
Without Clause 4, Labour is not "socialist", remotely.

Social democracy is a plainly preferable alternative to neoliberal economics, or "traditional" (pre-monetarism) conservative economics. I think you'd have to find a doolally level of "radical leftist" to find someone who actually disagrees with that.
But it's still much less desirable than an actual socialist society.



Obviously it's late and I missed this thread earlier. Now, I'm up and down over you putting this up as a wider debate. Pros: woo, discussing socialism in a positive light with a wider audience! Cons: I, the person this thread was primarily made for the benefit of, am certainly not remotely qualified to engage in a proper debate of socialism or anarchism.
I'm familiar with the existence of the wider literature in the field, criticisms of capitalism and society, and case studies of "anarchist" societies and refutations to common "bad" arguments against them.

That's about the extent of it. I can critique capitalism as a wider system and suggest "something better" and point out how it is possible.
So, I'm sorry if I'm going to disappoint you with this. Frankly given your understanding of modern economics, I'd be inclined to suggest you know more about socialism than I do, but I'm not really able to take that view from your dismissals.

Despite my attempts to clarify in the previous discussion we've had, I feel you're still conflating instances and examples where I had attempted to explicitly differentiate these, and you have not claimed to explicitly disagree with my differentiations. This puts me in the position that I don't know if you've dismissed those points I have made, or failed to understand my attempts to clarify them.



One point I'd like to make before I leave though (I will come back, don't worry), is on the topic of violence.
You say it is hypocritical that ideologies supposedly in the explicit pursuit of free association and rejection of hierarchical institutions of violence. It's not untrue that this is damaging to the wider perception of socialist and anarchist ideologies, but it's also a drastic simplification.

The most basic, succinct point I can make here, is that it goes both ways. Capitalists will violently resist socialist and anarchist movements. They have, they do, and they are today.
Capitalists will not (and by capitalists I do not mean people generally in support of a capitalist system, whether by genuine favour or "the status quo's not that bad" - I mean "the capitalist class") relinquish the control, influence, and critically wealth they own, voluntarily. They will not cede resources to allow a separate socialist society to co-exist alongside it.

It's called seizing the means of production for a reason. The capitalist class own the means of production. They profit off the exploitation of worker's labour. They construct organisations to defend this "private property" from the masses (the historic role of the police force, before the modern institution we know today, which has of course retained this role).
It is a system set against workers and socialists, that will never willingly change. It would be patently necessary to engage in a violent revolt to instigate that change.

This does not make it "good". I want to use the word "justified", but that would be inflammatory. I would take no pleasure in the passing of a socialist revolution, because inherently, there would be a war. People would be killed. People would, probably, be executed - subversion, counter-revolution (these concepts have been most widely explored in Marxist-Leninist and further literature, I'm not aware of its discussion in earlier works and non-authoritarian concepts), etc.
Capitalists would fight to keep control of their property; they would fight to retake it.

I find this conclusion inescapable, and just as distasteful as you.
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Postby The Liberated Territories » Thu Apr 20, 2017 3:42 pm

Considering capitalism only rival has a horrible track record of actually applying its tenents to reality, I think we can safely assume that capitalism is fairly successful given how long it has survived.
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Postby New haven america » Thu Apr 20, 2017 3:49 pm

Socialism.

Though, I personally prefer mixed Socialism and Capitalism.
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Postby New haven america » Thu Apr 20, 2017 3:51 pm

The Liberated Territories wrote:Considering capitalism only rival has a horrible track record of actually applying its tenents to reality, I think we can safely assume that capitalism is fairly successful given how long it has survived.

You do realize that Communism is only one of the furthest extremes of Socialism, right?

Hell, most European countries are doing really well, and they use a lot of Socialist principles and ideals, so that right there makes your pretty much null.
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Postby The Liberated Territories » Thu Apr 20, 2017 3:53 pm

New haven america wrote:
The Liberated Territories wrote:Considering capitalism only rival has a horrible track record of actually applying its tenents to reality, I think we can safely assume that capitalism is fairly successful given how long it has survived.

You do realize that Communism is only one of the furthest extremes of Socialism, right?

Hell, most European countries are doing really well, and they use a lot of Socialist principles and ideals, so that right there makes your pretty much null.


They use socialist principles, ideals, and slogans; but they arent socialist. Not even Denmark. Therefore my argument still stands. If anything, the inability to achieve socialism despite countries promoting irs tenents favors my argument that capitalism is the undisputed winner.
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Postby New haven america » Thu Apr 20, 2017 3:56 pm

The Liberated Territories wrote:
New haven america wrote:You do realize that Communism is only one of the furthest extremes of Socialism, right?

Hell, most European countries are doing really well, and they use a lot of Socialist principles and ideals, so that right there makes your pretty much null.


They use socialist principles, ideals, and slogans; but they arent socialist. Not even Denmark. Therefore my argument still stands. If anything, the inability to achieve socialism despite countries promoting irs tenents favors my argument that capitalism is the undisputed winner.

But they do use Socialist ideals and practices, and are a lot better off for it compared to almost fully Capitalist countries (Like the US).

So no, if Capitalism was the undisputed winner, you wouldn't have people wanting to replace it.
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Postby The Geeses Commonwealth of Goosedom » Thu Apr 20, 2017 4:02 pm

One could always have mercantilism, which is capitalist to friends and deals excessive tariffs or embargoes to enemies.

It promotes smuggling, as happens whenever an item is banned, and it also fails miserably if one has a large number of enemies. Otherwise, though, its is decent, being much better than socialism or communism. It is also not as bad when one is a world power.

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Postby Washington Resistance Army » Thu Apr 20, 2017 4:04 pm

New haven america wrote:
The Liberated Territories wrote:
They use socialist principles, ideals, and slogans; but they arent socialist. Not even Denmark. Therefore my argument still stands. If anything, the inability to achieve socialism despite countries promoting irs tenents favors my argument that capitalism is the undisputed winner.

But they do use Socialist ideals and practices, and are a lot better off for it compared to almost fully Capitalist countries (Like the US).

So no, if Capitalism was the undisputed winner, you wouldn't have people wanting to replace it.


What socialist practices do they use? They sure as shit haven't had people seize the means to production and all that fun stuff.
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Postby The Geeses Commonwealth of Goosedom » Thu Apr 20, 2017 4:06 pm

New haven america wrote:But they do use Socialist ideals and practices, and are a lot better off for it compared to almost fully Capitalist countries (Like the US).

So no, if Capitalism was the undisputed winner, you wouldn't have people wanting to replace it.


The United states is not fully capitalist, as demonstrated by the Consumer Protection Agency and the Affordable Care Act, as well as the Sherman Anti-Trust laws and Union laws.

The reason people want to replace capitalism is because is does make Heaven, where all wants are provided for. Socialism is prefered because it promises Heaven on earth, even though it continually fails to deliver. In short, capitalism is not great, but, thus far, it is the best.

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Postby New haven america » Thu Apr 20, 2017 4:13 pm

The Geeses Commonwealth of Goosedom wrote:
New haven america wrote:But they do use Socialist ideals and practices, and are a lot better off for it compared to almost fully Capitalist countries (Like the US).

So no, if Capitalism was the undisputed winner, you wouldn't have people wanting to replace it.


The United states is not fully capitalist, as demonstrated by the Consumer Protection Agency and the Affordable Care Act, as well as the Sherman Anti-Trust laws and Union laws.

The reason people want to replace capitalism is because is does make Heaven, where all wants are provided for. Socialism is prefered because it promises Heaven on earth, even though it continually fails to deliver. In short, capitalism is not great, but, thus far, it is the best.

I said almost.

You do know what that word means, right?
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