War Gears wrote:Sanctissima wrote:Eh, Yang isn't so much exclusively masculine as much as it is the chaotic component of the human psyche. It's as much associated with light and the realm of spirits as it is with the male gender.
Daoist dualism influenced Shintoism due to the natural dominance and hegemony of Papa Zhongguo over little Baby Nippon. :^)
It's pretty strongly associated with masculinity, at least in early texts, and that's what finds it's way into influencing early Shinto (though the amount of foreign influence on the Kojiki is minimal, it's a very native work).
Eh, Uncle Lao was a huge man-child and his writings were esoteric as fuck, to a point where I'd say he can even compete with Hegel for the title of most esoteric philosopher, but he never put too strong a focus with Yang and masculinity. At least, no more than he associated it with light, action, heaven, heat, and chaos in general.
That being said, the entire premise of Daoism is that the duality of Yin-Yang in life and nature is not a static binary or mutually exclusive phenomenon. No man is exclusively composed of Yang attributes, and no woman is exclusively composed of Yin attributes. The focus is far more on chaos and order, represented by Yang and Yin, respectively, and how most human suffering, at least psychologically, is due to too much importance being attributed to one or the other. The ideal psyche being one that accepts the necessity of both forces, and tries to find a balance that creates a symbiotic equilibrium between the two.
The Parkus Empire wrote:Sanctissima wrote:Your lot came up with the Trinity, not me.
Jesus is quintessentially a reincarnation of God in human form. Or at least, that's the simplest way I can explain centuries of Christian theology regarding the role of the Son within the Trinity.
Hence, an avatar of the Dao, but not the Dao per se. If we were to apply it in Daoist terms.
Which, again, doesn't really fit in with Daoist cosmology since the Dao isn't really considered to be a conscious entity. Hell, it's barely even considered an entity at all, but moreso the natural rhythm of the universe.
God is not technically an entity or being in Orthodoxy. He is rather the predicate of being
That doesn't really comply with the Nicene Creed.