Yoshida wrote:Grenartia wrote:1. Not necessarily.
2. As do I. I'm just more vocal about my defense of secularism than most.
3. You presume a lot about me. And my stances are defended by many theologians.
4. But it doesn't, and neither does the basic definition of transgender.
5. Deuteronomy, invalid because Christ has already fulfilled the Old Testament Law. 1 Corinthians, has no relevance to the topic.
Can you care to cite these theologians, and why the Catholic and Orthodox Churches disagree with them?
Christ fulfilled the law, but that does not imply he abolished it. He directly states the opposite in Matthew 5:17–18 ("Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished"). Corinthians is more indirect, but enforces gender roles and clothing differences between man and women. Logically too, it makes no sense for crossdressing to somehow become okay to God after ordering people who did it stoned to death.
The vast majority of transgender people (outside the ones who are closeted or non-binary) wear the clothes of the opposite sex. That is literally the definition of crossdressing.
Hmm. Strange, because the Philippines here just elected its first transgender/transexual politician, Geraldine Roman, and when she talks about her journey to being a woman, she mentions consulting with Jesuits about whether this was the right thing to do. They didn't outright agree to it, but they said that "the body is just a shell. If you think by modifying the outside, you can become a more loving, more generous, and happier person, go ahead, because what is important is the heart, and God looks at the heart and not what you have in between your legs.”.






