Soldati Senza Confini wrote:Neanderthaland wrote:It must make at least a little sense, because there's an entire sub-set of Christianity that definitely believes this.
Now it's not my problem that God might do something that is apparently unjust, and I think it is a tad unreasonable of you to ask me to describe the mind of God. Why should he do anything that he does? Why threaten eternal torture at all? It can't possibly be proportional.
All I did was present a very small amount of textual evidence which definitely suggests that that God at the very least suspended at least one individual's free-will. In response to your assertion that, "It's much harder to justify determinism in a biblical context than free-will."
And it is, if you think that Jesus came for the salvation of sinners.
If sinners were already determined to be sinners by God, then why would they need a salvation mechanism? If they were already predestined and determined to be sinners to burn in hell, then there's no need for Jesus' sacrifice in the cross in regards of Christianity. We might as well say Jesus came for nothing and it's all a sham.
That's precisely what predestination and determinism in regards of Christianity does imply. And so you can see why Christians have to assume a default position of free-will theologically. Otherwise the dogmatic position that Christ came to save sinners doesn't hold at all as a true proposition.
I'm not sure why you think this makes Christ's sacrifice on the cross make less logical sense then it already does.
Again, why does God do anything he does? It's not like God needed to punish the Egyptians to free the Israelites, he could have just magiced them out of there. He chose to go about it in a more theatrical way. And he made sure that Pharaoh didn't give in too early, so he could really go all-out. That's kind of weird, don't you think?




