Old Tyrannia wrote:I am a self-described monarchist.
I don't believe there is a single, "ideal" model of government; different countries are suited to different forms of government under different circumstances. In almost all circumstances, I feel the best form of government for a country is the traditional, indigenous system of government, and in almost all cases that is some form of monarchy.
My own preference for my own country, the United Kingdom, would be to return to executive constitutional monarchy in which the Sovereign possesses and actively exercises at least some of the powers of the executive, such as approving bills, calling elections and appointing ministers, as opposed to what we have now which is more of a ceremonial constitutional monarchy. I regard the focussing of power in the hands of the Commons over the last two centuries or so to be an alarming subversion of the ancient British constitution of Sovereign, Lords and Commons, in which each part of Parliament provides a counterbalance to the power of the others. I selected the Imperial German model on the poll, since the German Empire was an executive constitutional monarchy of the like I admire. Overall I find the constitution of the Kaiserreich to be excellent, with the exception of the relationship between the civilian government and the military. Ultimately the ambitions of the military were what brought down both the Kaiser's Germany and Imperial Japan, the constitution of which was based on that of Prussia and Germany. Generally I think all monarchies should move towards the executive constitutional model, although I feel that the monarchy should exercise more power in some cases, in less developed states where the people aren't accustomed to or ready for democratic elections.
I tend to think that democratisation and greater public involvement in politics is an inevitable trend as countries develop economically and become more affluent, as the lower classes become more literate, better educated, and wealthier, eventually leading them to seek a greater voice in the government of the state. On the whole I consider this a desirable outcome, but I am fully willing to support autocratic monarchs like HIM Mohammed Reza Pahlavi Shah of Iran, HM Sultan Qaboos of Oman and HIM Emperor Haile Selassie of Ethiopia in developing countries. I also think some nations are perhaps better suited to a more centralised, autocratic style of government, such as Russia which seems to gravitate towards "strongman" type leaders. In this case I don't think a British-style parliamentary system would work well, something most Russian monarchists I know would agree with, although I still expect any future Russian restoration to retain an elected Duma and head of government.
Currently, I would consider Jordan, Liechtenstein and Bhutan to be examples of monarchies that are excellently run.
You say that the key flaw in the Kaiserreich's constitution was the relationship between the army and the civil government, which is certainly something that I'd agree with even as an anarchist. My question to you, then, would be - what were the circumstances, either in their political system, their history, or their circumstances, that led to this flaw? And that established, why couldn't they solve it within their own system?
I don't like the idea that some "nations" are better suited than others to strongman government; it smacks to me of a sort of "we can govern ourselves, but they need someone to govern them" kind of superiority complex. To my thinking, if there's something about a country in its present form that requires an autocratic system to realize, then it's a clear symptom that something is wrong with the country as an idea. "Russia" only needs to be an autocracy because there is something wrong with the dream of "Russia;" if there's no consensus, it gives rise to the question of whether they should be a single country.
As a thought experiment, I would challenge you this: could you conceive of a hypothetical system of government that maintains what you like about monarchism while at the same time eliminates both the precedence of heredity and the extension of the metaphor of country-as-family?