^ This.
Also, let's try to keep an argument over the ethics of sex work in general out of this thread. Asherahan, the loaded question "You really don't?" is not conducive to civil discussion on the ethics of religious prostitution.
Heidenheim wrote:Nature-Spirits wrote:[snip]
I also believe that, while all gods are real beings, that they are most likely constructs formed from the thoughts of humans. In that sense, I see them as independent beings, but (just like humans) part of a larger "All".
I have to say, I like that. I have a tendency to vacillate between hard and soft polytheism (though I never bought into the "all gods are one" theology); this theory seems to make sense to me.
Hmm, thanks. I have a bit of a tendency to do that, too. I used to believe in the "all gods are one" theology, but I've since moved away from that.
Although, I am a bit of a pantheist, or maybe a panentheist, I suppose.
The New Sea Territory wrote:Heidenheim wrote:I have a tendency to vacillate between hard and soft polytheism (though I never bought into the "all gods are one" theology); this theory seems to make sense to me.
Same here. I very much dislike the idea that all the gods are one god.
For example, how are Perun and Veles the same god? Their counterparts in Norse mythology are Thor and probably Loki or Jormungand. They are arch enemies and completely the opposite from one another. If all the gods are one, then this one god has a fairly complicated inner struggle within himself.
I don't think it's so much the belief that all the gods are one "person" as it is the belief that all gods are part of one entity -- just as two mountains might both be part of the same mountain range (and therefore can be defined as two parts of one thing), but are also two separate things.
And while it's not really what I believe, I don't think it's necessarily false.





