Scholencia wrote:Shove Piggy Shove wrote:
The bolded statement makes me want to point a couple of things out here:
1. The first country to give women the right to vote was New Zealand in 1893, the UK granted partial suffrage in 1918 and full suffrage in 1928 - we weren't even the first country in Europe to allow women to vote, this was Finland in 1906.
2. Slavery wasn't ended in the British empire until the 19th Century. The slave trade was outlawed in 1807 throughout the empire and slavery was abolished (via gradual manumission) in 1833. The united kingdoms of Denmark & Norway, however, did issue a decree in the 18th Century (1792) abolishing the slave trade, coming into full effect by 1803 and in doing so became the earliest European nation to ban the slave trade.
1. New Zealand was part of the British Empire back than so indeed the UK was tge first country who abolished.
2. Slavery was banned in the British island in the mid 18th century while the whole Empire abolished it later. When did the muslim caliphates abolished by the way?
1) New Zealand had representative self-government in 1893; women's suffrage in New Zealand had nothing to do with the United Kingdom's parliament, and was entirely the responsibility of the New Zealand Parliament. So no, the United Kingdom wasn't the first country to grant women the right to vote.
2) There's been no functioning "Muslim caliphate" since the sack of Baghdad in 1258; the Mamluks kept a shadow Abbasid Caliphate running until the 16th century - though one without any temporal authority - and the Ottomans intermittently claimed the title until the abolition of the Ottoman Empire in the 1920. But since the traditional Caliphate functionally ended in the 13th century, I'm not sure what point you're trying to make by bringing up the "Muslim Caliphates" in relation to the gradual abolition of Atlantic slavery in the 18th and 19th centuries. I suspect you don't actually know what a "Caliphate" is, and are trying to make a general point about slavery continuing in some Muslim countries into the 20th century; but the latter point is wholly distinct from any hypothetical abolition of slavery by "Muslim Caliphates".







