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Does the (Christian) God Exist?

For discussion and debate about anything. (Not a roleplay related forum; out-of-character commentary only.)

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In your opinion, do you think God exists?

Yes!
486
39%
No!
468
38%
Probably...
85
7%
Probably Not...
207
17%
 
Total votes : 1246

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Soldati Senza Confini
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Postby Soldati Senza Confini » Sun Dec 08, 2013 2:27 pm

The poll is SO UNFAIR! :rofl:

"Yes!" and "No!" are almost tied and those of us going "probably..." are like a harsh minority.
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Tekania wrote:Welcome to NSG, where informed opinions get to bump-heads with ignorant ideology under the pretense of an equal footing.

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Minarchist States
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Postby Minarchist States » Sun Dec 08, 2013 2:33 pm

There is a god because my parents told me so.
Otherwise known as The Liberated Territories
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Yumyumsuppertime
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Postby Yumyumsuppertime » Sun Dec 08, 2013 3:33 pm

Mavorpen wrote:
Yumyumsuppertime wrote:
Except the disallowance of "pure agnosticism" as opposed to "agnostic atheist" or "agnostic theist" makes me think that you believe otherwise.

That's nice. I don't.
Yumyumsuppertime wrote:Atheism has been taken throughout history to at least imply some sort of active disbelief, or conscious choice to not maintain a god concept. Agnosticism has not. Therefore, by removing pure agnosticism from the equation, you're classifying a large group of people under a label that doesn't fit.

So... appeal to tradition?

No thanks, I'll stick to actual definitions that are relevant today.


The definitions are relevant today to everyone but atheists who don't especially care for the wishes of self-identified agnostics.

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With Teeth
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Postby With Teeth » Sun Dec 08, 2013 3:36 pm

Soldati senza confini wrote:The poll is SO UNFAIR! :rofl:

"Yes!" and "No!" are almost tied and those of us going "probably..." are like a harsh minority.


It's about ontology, not epistemology.
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I'm an atheist. When I defend theological arguments for fun, don't make cliche New Atheist remarks about theistic biases or trying to cover up gaps to save my "belief". You'll just look stupid.

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The USOT
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Postby The USOT » Sun Dec 08, 2013 3:47 pm

Yumyumsuppertime wrote:
Mavorpen wrote:That's nice. I don't.

So... appeal to tradition?

No thanks, I'll stick to actual definitions that are relevant today.


The definitions are relevant today to everyone but atheists who don't especially care for the wishes of self-identified agnostics.
And defining agnosticism as the middle ground between atheism and theism leaves out the people who identify as agnostic atheists or agnostic theists.
Eco-Friendly Green Cyborg Santa Claus

Contrary to the propaganda, we live in probably the least materialistic culture in history. If we cared about the things of the world, we would treat them quite differently. We would be concerned with their materiality. We would be interested in their beginnings and their ends, before and after they left our grasp.

Peter Timmerman, “Defending Materialism"

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Seleucas
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Postby Seleucas » Sun Dec 08, 2013 4:09 pm

The Christian God almost certainly does not exist; I do not feel that Rom. 1:20 establishes the existence of God by virtue of needing an uncreated Creator, on account of the universe not needing any causality in order to begin its existence. That being said, it would make things a lot simpler if God did exist.
Like an unscrupulous boyfriend, Obama lies about pulling out after fucking you.
-Tokyoni

The State never intentionally confronts a man's sense, intellectual or moral, but only his body, his senses. It is not armed with superior wit or honesty, but with superior physical strength. I was not born to be forced.
- Henry David Thoreau

Oh please. Those people should grow up. The South will NOT rise again.

The Union will instead, fall.
-Distruzio

Dealing with a banking crisis was difficult enough, but at least there were public-sector balance sheets on to which the problems could be moved. Once you move into sovereign debt, there is no answer; there’s no backstop.
-Mervyn King, Governor of the Bank of England

Right: 10.00
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Non-interventionist: 10
Cultural Liberal: 6.83

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The USOT
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Postby The USOT » Sun Dec 08, 2013 4:11 pm

Seleucas wrote:The Christian God almost certainly does not exist; I do not feel that Rom. 1:20 establishes the existence of God by virtue of needing an uncreated Creator, on account of the universe not needing any causality in order to begin its existence. That being said, it would make things a lot simpler if God did exist.

Surely the addition of something is more complex than its default?
E.g. a painting of a red dot on a wall is far simpler than multiple red dots.
Eco-Friendly Green Cyborg Santa Claus

Contrary to the propaganda, we live in probably the least materialistic culture in history. If we cared about the things of the world, we would treat them quite differently. We would be concerned with their materiality. We would be interested in their beginnings and their ends, before and after they left our grasp.

Peter Timmerman, “Defending Materialism"

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Yumyumsuppertime
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Postby Yumyumsuppertime » Sun Dec 08, 2013 4:14 pm

The USOT wrote:
Yumyumsuppertime wrote:
The definitions are relevant today to everyone but atheists who don't especially care for the wishes of self-identified agnostics.
And defining agnosticism as the middle ground between atheism and theism leaves out the people who identify as agnostic atheists or agnostic theists.


I'm not advocating that those subgroups be eliminated. Instead, I'm arguing that pure agnosticism is not default atheism.

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Seleucas
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Postby Seleucas » Sun Dec 08, 2013 4:14 pm

The USOT wrote:
Seleucas wrote:The Christian God almost certainly does not exist; I do not feel that Rom. 1:20 establishes the existence of God by virtue of needing an uncreated Creator, on account of the universe not needing any causality in order to begin its existence. That being said, it would make things a lot simpler if God did exist.

Surely the addition of something is more complex than its default?
E.g. a painting of a red dot on a wall is far simpler than multiple red dots.


But it's not really adding; the universe can generate randomly, there is no need for an act of volition to bring it into being.
Like an unscrupulous boyfriend, Obama lies about pulling out after fucking you.
-Tokyoni

The State never intentionally confronts a man's sense, intellectual or moral, but only his body, his senses. It is not armed with superior wit or honesty, but with superior physical strength. I was not born to be forced.
- Henry David Thoreau

Oh please. Those people should grow up. The South will NOT rise again.

The Union will instead, fall.
-Distruzio

Dealing with a banking crisis was difficult enough, but at least there were public-sector balance sheets on to which the problems could be moved. Once you move into sovereign debt, there is no answer; there’s no backstop.
-Mervyn King, Governor of the Bank of England

Right: 10.00
Libertarian: 9.9
Non-interventionist: 10
Cultural Liberal: 6.83

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The USOT
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Postby The USOT » Sun Dec 08, 2013 4:19 pm

Yumyumsuppertime wrote:
The USOT wrote:And defining agnosticism as the middle ground between atheism and theism leaves out the people who identify as agnostic atheists or agnostic theists.


I'm not advocating that those subgroups be eliminated. Instead, I'm arguing that pure agnosticism is not default atheism.

What would it be then?
Having it not as the default leaves out most people who identify as agnostic atheists. Especially the more vocal ones in the "new atheist" movement.
Hell, it even leaves out people who just think of themselves as "atheist" but still fit the definition of "not sure one way or the other" without even knowing the agnostic point.

Having agnostic as the middle position alienates quite a lot more positions of self identification (nevermind as I have argued the inefficiency of it).
Eco-Friendly Green Cyborg Santa Claus

Contrary to the propaganda, we live in probably the least materialistic culture in history. If we cared about the things of the world, we would treat them quite differently. We would be concerned with their materiality. We would be interested in their beginnings and their ends, before and after they left our grasp.

Peter Timmerman, “Defending Materialism"

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The USOT
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Postby The USOT » Sun Dec 08, 2013 4:20 pm

Seleucas wrote:
The USOT wrote:Surely the addition of something is more complex than its default?
E.g. a painting of a red dot on a wall is far simpler than multiple red dots.


But it's not really adding; the universe can generate randomly, there is no need for an act of volition to bring it into being.

I entirely agree. My point was adressing the last part which I have underlined. You said it would be simpler if god did exist, which is an addition to a universe by default.
Eco-Friendly Green Cyborg Santa Claus

Contrary to the propaganda, we live in probably the least materialistic culture in history. If we cared about the things of the world, we would treat them quite differently. We would be concerned with their materiality. We would be interested in their beginnings and their ends, before and after they left our grasp.

Peter Timmerman, “Defending Materialism"

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Yumyumsuppertime
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Postby Yumyumsuppertime » Sun Dec 08, 2013 4:25 pm

The USOT wrote:
Yumyumsuppertime wrote:
I'm not advocating that those subgroups be eliminated. Instead, I'm arguing that pure agnosticism is not default atheism.

What would it be then?
Having it not as the default leaves out most people who identify as agnostic atheists. Especially the more vocal ones in the "new atheist" movement.
Hell, it even leaves out people who just think of themselves as "atheist" but still fit the definition of "not sure one way or the other" without even knowing the agnostic point.

Having agnostic as the middle position alienates quite a lot more positions of self identification (nevermind as I have argued the inefficiency of it).


Wait. People can still identify as agnostic atheist. "By my reasoning, a lack of proof means that by default, I do not believe in God" is a perfectly valid statement. So is "I simply don't know one way or the other, so by default, I simply don't know." The world is big enough for both the former (agnostic atheism) and the latter (pure agnosticism).

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The USOT
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Postby The USOT » Sun Dec 08, 2013 4:32 pm

Yumyumsuppertime wrote:
The USOT wrote:What would it be then?
Having it not as the default leaves out most people who identify as agnostic atheists. Especially the more vocal ones in the "new atheist" movement.
Hell, it even leaves out people who just think of themselves as "atheist" but still fit the definition of "not sure one way or the other" without even knowing the agnostic point.

Having agnostic as the middle position alienates quite a lot more positions of self identification (nevermind as I have argued the inefficiency of it).


Wait. People can still identify as agnostic atheist. "By my reasoning, a lack of proof means that by default, I do not believe in God" is a perfectly valid statement. So is "I simply don't know one way or the other, so by default, I simply don't know." The world is big enough for both the former (agnostic atheism) and the latter (pure agnosticism).

...by that standard, the latter would fit into the former. Unless the "by my reasoning, a lack of proof means that by default" is the point of differentiation to you (in which case I would critique it on the grounds that you have added skepticism into it) the "I do not believe in God" is the same outcome as "I simply dont know" as the latter does not express belief in a god either. Note the difference there between saying "I believe there is no god" (did you mean this?) to "I do not believe in god".
Eco-Friendly Green Cyborg Santa Claus

Contrary to the propaganda, we live in probably the least materialistic culture in history. If we cared about the things of the world, we would treat them quite differently. We would be concerned with their materiality. We would be interested in their beginnings and their ends, before and after they left our grasp.

Peter Timmerman, “Defending Materialism"

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Tsa-la-gi Nation
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Postby Tsa-la-gi Nation » Sun Dec 08, 2013 4:38 pm

I didn't read 38 pages of posts, but the OP should post his or her own opinion.

My point of view is that if you focus your life on the existence of god and what he/she/it would like from us, you miss the meaning of your own life by doing so. We have two great gifts bestowed upon us. The spirit inside our bodies with the ability to make a moral choice, and the earth that enables us to live. I believe if you treat these gifts with the best respect you can, the answer of who or what is god will reveal itself to you in time in a very natural way. But to simply ask the question does not mean you are worthy of the answer. It's like picking up a seed and asking "what does the flower or fruit look like?", if you want to know, care enough to feed the seed.

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Mostrov
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Postby Mostrov » Sun Dec 08, 2013 4:38 pm

And yet in all this discussion there is a theoretical middleground between an agnostic atheist and an agnostic theist. What are they termed?

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Seleucas
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Postby Seleucas » Sun Dec 08, 2013 4:41 pm

The USOT wrote:
Seleucas wrote:
But it's not really adding; the universe can generate randomly, there is no need for an act of volition to bring it into being.

I entirely agree. My point was adressing the last part which I have underlined. You said it would be simpler if god did exist, which is an addition to a universe by default.


Oh, I meant that my life would be simpler, not that the universe would be simpler. :)
Like an unscrupulous boyfriend, Obama lies about pulling out after fucking you.
-Tokyoni

The State never intentionally confronts a man's sense, intellectual or moral, but only his body, his senses. It is not armed with superior wit or honesty, but with superior physical strength. I was not born to be forced.
- Henry David Thoreau

Oh please. Those people should grow up. The South will NOT rise again.

The Union will instead, fall.
-Distruzio

Dealing with a banking crisis was difficult enough, but at least there were public-sector balance sheets on to which the problems could be moved. Once you move into sovereign debt, there is no answer; there’s no backstop.
-Mervyn King, Governor of the Bank of England

Right: 10.00
Libertarian: 9.9
Non-interventionist: 10
Cultural Liberal: 6.83

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Shilya
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Postby Shilya » Sun Dec 08, 2013 4:42 pm

Mostrov wrote:And yet in all this discussion there is a theoretical middleground between an agnostic atheist and an agnostic theist. What are they termed?


"Those who have not heared about god yet." I don't know if there is a specific term for that.
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The USOT
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Postby The USOT » Sun Dec 08, 2013 4:44 pm

Mostrov wrote:And yet in all this discussion there is a theoretical middleground between an agnostic atheist and an agnostic theist. What are they termed?

Well for the advocates of the terms like myself, we tend to go by diagrams like this. http://i.stack.imgur.com/yX0vu.png

So the issue is that there isnt and cant be a theoretical middleground by that standard. It literally solves that, and doesnt suddenly make half the worlds atheists dissapear XD
Eco-Friendly Green Cyborg Santa Claus

Contrary to the propaganda, we live in probably the least materialistic culture in history. If we cared about the things of the world, we would treat them quite differently. We would be concerned with their materiality. We would be interested in their beginnings and their ends, before and after they left our grasp.

Peter Timmerman, “Defending Materialism"

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The USOT
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Postby The USOT » Sun Dec 08, 2013 4:45 pm

Shilya wrote:
Mostrov wrote:And yet in all this discussion there is a theoretical middleground between an agnostic atheist and an agnostic theist. What are they termed?


"Those who have not heared about god yet." I don't know if there is a specific term for that.

As said, for advocates of the terms, the answer would still be agnostic atheist. Agnostic atheism is merely the lack of belief in a deity. So somebody who had no concept of a deity would by that standard be an agnostic atheist.
Eco-Friendly Green Cyborg Santa Claus

Contrary to the propaganda, we live in probably the least materialistic culture in history. If we cared about the things of the world, we would treat them quite differently. We would be concerned with their materiality. We would be interested in their beginnings and their ends, before and after they left our grasp.

Peter Timmerman, “Defending Materialism"

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Yumyumsuppertime
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Postby Yumyumsuppertime » Sun Dec 08, 2013 4:48 pm

The USOT wrote:
Yumyumsuppertime wrote:
Wait. People can still identify as agnostic atheist. "By my reasoning, a lack of proof means that by default, I do not believe in God" is a perfectly valid statement. So is "I simply don't know one way or the other, so by default, I simply don't know." The world is big enough for both the former (agnostic atheism) and the latter (pure agnosticism).

...by that standard, the latter would fit into the former. Unless the "by my reasoning, a lack of proof means that by default" is the point of differentiation to you (in which case I would critique it on the grounds that you have added skepticism into it) the "I do not believe in God" is the same outcome as "I simply dont know" as the latter does not express belief in a god either. Note the difference there between saying "I believe there is no god" (did you mean this?) to "I do not believe in god".


"I don't know" and "I don't believe" imply very different perspectives.

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The USOT
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Postby The USOT » Sun Dec 08, 2013 4:52 pm

Yumyumsuppertime wrote:
The USOT wrote:...by that standard, the latter would fit into the former. Unless the "by my reasoning, a lack of proof means that by default" is the point of differentiation to you (in which case I would critique it on the grounds that you have added skepticism into it) the "I do not believe in God" is the same outcome as "I simply dont know" as the latter does not express belief in a god either. Note the difference there between saying "I believe there is no god" (did you mean this?) to "I do not believe in god".


"I don't know" and "I don't believe" imply very different perspectives.

Somebody could interpret the intent of the user, but the outcome is the same.
If you want an example.
I (literally me) dont know if there is a god. I dont believe in one.

By your standard, I am pure agnostic, and I am not pure agnostic.
Eco-Friendly Green Cyborg Santa Claus

Contrary to the propaganda, we live in probably the least materialistic culture in history. If we cared about the things of the world, we would treat them quite differently. We would be concerned with their materiality. We would be interested in their beginnings and their ends, before and after they left our grasp.

Peter Timmerman, “Defending Materialism"

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Mostrov
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Postby Mostrov » Sun Dec 08, 2013 4:53 pm

The USOT wrote:Well for the advocates of the terms like myself, we tend to go by diagrams like this. http://i.stack.imgur.com/yX0vu.png

So the issue is that there isnt and cant be a theoretical middleground by that standard. It literally solves that, and doesnt suddenly make half the worlds atheists dissapear XD

Well I'd simply draw a dot on the line and prove you wrong :p

I guess the idea that if you don't explicitly say I believe you in a god and the default assumption of that you lack belief is accurate, but for example what if I say I partially believe in a god and ever finer gradients of that?
I mean the question here is that there can be a pascalian wager, because saying you don't think you know usually just incorporates one god or somesuch. For instance what if I acknowledge a religion and then explicitly reject it? Suppose in a simple contrarian example that there is either one god or their isn't; if I don't believe I get sent to hell and if I die I cease to exist. What if instead of trying to win I rather want to get the worst score, and so I can always lose in that situation. I can't describe such a hypothetical as either atheistic or theistic in origin; because fundamentally the question doesn't really matter if you can see where I am getting at. I can provide other examples, but I'm not really inclined to effort if I just get ad hominems and called irrational 'because I am right'.

I can understand the furor over the idea that its appropriation of terms, but it isn't as though both sides are being silly over this; agnosticism can still be a 'pure' thing.

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The USOT
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Postby The USOT » Sun Dec 08, 2013 4:59 pm

Mostrov wrote:
The USOT wrote:Well for the advocates of the terms like myself, we tend to go by diagrams like this. http://i.stack.imgur.com/yX0vu.png

So the issue is that there isnt and cant be a theoretical middleground by that standard. It literally solves that, and doesnt suddenly make half the worlds atheists dissapear XD

Well I'd simply draw a dot on the line and prove you wrong :p
That wouldnt prove me wrong, I would just look at you confused :lol:

I guess the idea that if you don't explicitly say I believe you in a god and the default assumption of that you lack belief is accurate, but for example what if I say I partially believe in a god and ever finer gradients of that?
You are a theist. Even if it is a smaller degree, you still have that belief.
I mean the question here is that there can be a pascalian wager, because saying you don't think you know usually just incorporates one god or somesuch. For instance what if I acknowledge a religion and then explicitly reject it? Suppose in a simple contrarian example that there is either one god or their isn't; if I don't believe I get sent to hell and if I die I cease to exist. What if instead of trying to win I rather want to get the worst score, and so I can always lose in that situation. I can't describe such a hypothetical as either atheistic or theistic in origin; because fundamentally the question doesn't really matter if you can see where I am getting at. I can provide other examples, but I'm not really inclined to effort if I just get ad hominems and called irrational 'because I am right'.

I can understand the furor over the idea that its appropriation of terms, but it isn't as though both sides are being silly over this; agnosticism can still be a 'pure' thing.
The term deals with the belief of the person, and not what they profess.
If you will allow me to use Pascals wager for instance, if I were to say "There is no god but God, Muhammad is the messenger of God" then people could put me somewhere on the graph, but my position in regards to my actual belief would still be an agnostic atheist.

I entirely agree with you that it depends on the deity in question though. No one definition however solves that issue. Even if you take the idea that agnosticism is its own category, to be intellectually honest one would still have to apply it to different concepts of deites.
Find a way to fix that issue and I will be all ears =)
Eco-Friendly Green Cyborg Santa Claus

Contrary to the propaganda, we live in probably the least materialistic culture in history. If we cared about the things of the world, we would treat them quite differently. We would be concerned with their materiality. We would be interested in their beginnings and their ends, before and after they left our grasp.

Peter Timmerman, “Defending Materialism"

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Shilya
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Postby Shilya » Sun Dec 08, 2013 5:04 pm

Mostrov wrote:
The USOT wrote:Well for the advocates of the terms like myself, we tend to go by diagrams like this. http://i.stack.imgur.com/yX0vu.png

So the issue is that there isnt and cant be a theoretical middleground by that standard. It literally solves that, and doesnt suddenly make half the worlds atheists dissapear XD

Well I'd simply draw a dot on the line and prove you wrong :p

I guess the idea that if you don't explicitly say I believe you in a god and the default assumption of that you lack belief is accurate, but for example what if I say I partially believe in a god and ever finer gradients of that?
I mean the question here is that there can be a pascalian wager, because saying you don't think you know usually just incorporates one god or somesuch. For instance what if I acknowledge a religion and then explicitly reject it? Suppose in a simple contrarian example that there is either one god or their isn't; if I don't believe I get sent to hell and if I die I cease to exist. What if instead of trying to win I rather want to get the worst score, and so I can always lose in that situation. I can't describe such a hypothetical as either atheistic or theistic in origin; because fundamentally the question doesn't really matter if you can see where I am getting at. I can provide other examples, but I'm not really inclined to effort if I just get ad hominems and called irrational 'because I am right'.

I can understand the furor over the idea that its appropriation of terms, but it isn't as though both sides are being silly over this; agnosticism can still be a 'pure' thing.

Thinking about it for a moment, this came out:

Pure Agnostic: "I have seen equally valid points presented for both sides, or no points presented for either side. Based on this, I estimate the probability of gods existance at 50% and we currently cannot get to a better conclusion."
Pure Gnostic: "I've seen equally valid points presented and estimate the propability of gods existence at 50%. But that is my fault, because I think that more throrough investigation would already have given me a perfectly valid answer. The question is solveable, we're just dumb."
Pure (a)Theist: "I (don't) believe in god, but estimate the likelyhood of there existing sufficient evidedence for this at 50%"

Pure middle: "I guess the question might be solveable. Maybe. Likelyhood 50%. And with equal likelyhood of 50%, the answer is yes. Or no. Also, I'm so stoned right now."
Impeach freedom, government is welfare, Ron Paul is theft, legalize 2016!

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The USOT
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Postby The USOT » Sun Dec 08, 2013 5:07 pm

Shilya wrote:
Mostrov wrote:Well I'd simply draw a dot on the line and prove you wrong :p

I guess the idea that if you don't explicitly say I believe you in a god and the default assumption of that you lack belief is accurate, but for example what if I say I partially believe in a god and ever finer gradients of that?
I mean the question here is that there can be a pascalian wager, because saying you don't think you know usually just incorporates one god or somesuch. For instance what if I acknowledge a religion and then explicitly reject it? Suppose in a simple contrarian example that there is either one god or their isn't; if I don't believe I get sent to hell and if I die I cease to exist. What if instead of trying to win I rather want to get the worst score, and so I can always lose in that situation. I can't describe such a hypothetical as either atheistic or theistic in origin; because fundamentally the question doesn't really matter if you can see where I am getting at. I can provide other examples, but I'm not really inclined to effort if I just get ad hominems and called irrational 'because I am right'.

I can understand the furor over the idea that its appropriation of terms, but it isn't as though both sides are being silly over this; agnosticism can still be a 'pure' thing.

Thinking about it for a moment, this came out:

Pure Agnostic: "I have seen equally valid points presented for both sides, or no points presented for either side. Based on this, I estimate the probability of gods existance at 50% and we currently cannot get to a better conclusion."
Pure Gnostic: "I've seen equally valid points presented and estimate the propability of gods existence at 50%. But that is my fault, because I think that more throrough investigation would already have given me a perfectly valid answer. The question is solveable, we're just dumb."
Pure (a)Theist: "I (don't) believe in god, but estimate the likelyhood of there existing sufficient evidedence for this at 50%"

Pure middle: "I guess the question might be solveable. Maybe. Likelyhood 50%. And with equal likelyhood of 50%, the answer is yes. Or no. Also, I'm so stoned right now."
Why overcomplicate it further? :lol:
Now you have all sorts of categories. Hell, many people dont fit into any of them!
I dont think you can put a percentage on deities existence or not. Where do you put me? :p
Eco-Friendly Green Cyborg Santa Claus

Contrary to the propaganda, we live in probably the least materialistic culture in history. If we cared about the things of the world, we would treat them quite differently. We would be concerned with their materiality. We would be interested in their beginnings and their ends, before and after they left our grasp.

Peter Timmerman, “Defending Materialism"

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