Except the clarion call is RACISM!1!eleven!!!11!!!!!one!!1! is being peddled with the same sort of stading (see: lack of) as the SLUT!!!1!!!one!!!!1!!eleven11!!Cannot think of a name wrote:Northern Dominus wrote:Let's see, there's this:
And this, specifically the highlighted section:
It seems to be that the color of the dancer's skin is more of an issue than the fetishizing of a particular part of her anatomy, which to me smacks of a bit of a disconnect here.
Because you're going to ignore everything else, including what the implication of what they're saying in order to do so? To essentially say, "You people noticing the racism, you're the racists for noticing?"
Is that really the tune you want to play?Northern Dominus wrote: Again, I'm being fairly direct despite your allegations;
I seriously don't think you understand my allegations any more than you seem to understand what everyone else is saying.Northern Dominus wrote: would changing the skin tone of the dancer in question have resulted in Miley Cyrus' performance being any less "insensitive"?
Why in the fuck do you keep asking this question when it's been answered? I don't understand this. I really don't. I also don't really know any other way of telling you that asking this question continues to miss the point. It would never be dancers of another race in this scenario, that's kind of the point. It's like asking if a depiction of an Asian woman as a Geisha or Dragon Lady would be okay if you used a white women, it's a non-sequitor.Northern Dominus wrote: And if so then you have to wonder who really has the problem, Miley or the people looking to stick her with that label?
It's with the people who refuse to take context into account.Northern Dominus wrote:Yeah... not exactly comparable. Got anything better than an association fallacy?
Except it really kind of is. That's been the point the entire time, that in as much as there is a history of associating blackness with chattle there is a history of exoticising parts of the culture and appropriating it as an expression of sexuality. So when Ms Cyrus uses cues from a black sub-culture in this manner it's not a case of "Oh my god Miley hates black people!", that's not what's being said. What instead is being said is that Ms. Cyrus' performance was part of a long tradition of how sub-culture and 'otherness' has been utilized by the predominant culture.
But this has been explained over and over again. So I'm guessing I can look forward to being asked once again about changing the race of the dancers as if that was the point, that simply her back up dancers were black. Good grief.
card. It's the same sort of association fallacy that ignores that cross-pollination of pop culture.
Nazis in space said it best, so read it again:
Nazis in Space wrote:Wikipedia gets me a total of six black musicians with whom Miley Cyrus has cooperated.
For some reason, this makes me think less 'She's a filthy racist who disparages black culture', and more 'She likes the things she's come into contact with and decided to adopt them'.
All of this is, of course, assuming that 1. that entire shenanigans can be counted as 'Black Culture' in the first place (Highly questionable, given how the relevant genres have spread considerably beyond mere black musicians), and speaking of which, trying to simultaneously claim a certain kind of performance to be 'Black' and 'Bad' strikes me as all so slightly problematic.
Hm. Actually, since we have these cooperating musicians (And the background dancers), maybe we could ask them instead of outraged middle class whities about what they think about the performance?
So as NIS said, let's ask the dancers instead of the raging middle-class alabaster folks shall we?




