Neoconstantius wrote:Tarsonis Survivors wrote:
Well as evidenced by Dangelia here, I used scripture to IMHO, completely shred the Orthodox Church's view on the Papacy and the Filioque, to the point where Dangelia was unable to respond and I later found him rocking in the corner, muttering something about a machete.
It's a matter of interpretation, really. I don't see the argument that because Christ says He sends the Spirit that the Spirit proceeds from the Father and the Son, and frankly I think it just creates the potential for heresy...
It's not a massive theological issue, but perhaps more problematic than its dogmatic implications is its unilateral insertion in to the Niceno-Constantinopolitan Creed by the West, without the approval of an ecumenical council. That's especially troubling to the Orthodox.
My last post here before I need sleep. The problem here is an ambiguity between Latin and Greek. The Filioque being latin, uses teh word procedere which litterally means Go. and with the conjugated word being procedit which translates literally proceedes, but more accurately means go/come from. It reinforces the nature of the Trinity that the Holy Spirit comes to us from the Father through the Son. It's not redundant, it fixes an oversight.
It is also important to note that the word procedere in Latin is closer to the meaning of the word προϊέναι rather than the word ἐκπορεύεσθαι.