Grenartia wrote:1. I'm sorry, but how exactly is society suffering when people have the freedom to choose to which restrooms they use?
Because they don't. There are legal and social repercussions for using the restroom of the opposite sex.
2. So causing somebody's health to suffer (which most reasonable people wouldn't call moral goodness) is moral goodness? Injustice is now justice?
Just because someone's health may suffer due to their own ingrained bigoted views, doesn't mean supporting those views for the sake of their health is good, yes. Preserving life, good health, these are not always the most just things to do. Hence why there are people who support abortion, or are okay with people drinking themselves to death. Securing one's health is not always the most just thing.
4. I fail to see how separate restrooms are inherently a bad thing.
Because they are a restriction. All restrictions are harms. Now, some restrictions are justified, on the grounds that they prevent greater harms. So the question is, are segregated restrooms justified?
So far, the only consistent reason people having given for wanting them segregated, is personal preference. Which is not a logically valid argument to justify segregation. So, as it stands, no, they are not justifiable.
Does this, itself, mean having "male only" and "female only" restrooms is innately bad? No. What's bad is when you try and FORCE people to abide by these rules, when they are not justifiable. It then becomes an injustice, to everyone, even if they accept it.
So there are only 3 ways to resolve this issue:
1) Show how segregated restrooms are logically justifiable.
2) De-segregate restrooms.
3) Allow people to use whatever restrom they like, regardless of the sign on it, with no legal or social repercussions. Which is essentially option 2.
Seriously. If they're so bad, then once a viable alternative (gender-neutral facilities) is put out for people to use, shouldn't people be flocking to them, instead of the separate restrooms?
Not necessarily, no. Just because something is an injustice, doesn't mean the majority dislikes it.
5A. It doesn't necessarily follow. I fail to see why poeple should be forced to use something if its so superior to its predecessor.
Well, first of all, I wouldn't necessarily use "superior" and "inferior", but "logically justifiable" and "logically unjustifiable". It's not about forcing people to use something that's logically justified per say, it's about NOT forcing people to use something that is logically unjustifiable. There's a difference, albiet subtle difference, but one nonetheless.
5B. You're misrepresenting my stance. And you know it.
No I'm not.
You suggest that, by providing unisex rooms in addition to segregated rooms, that over time, people will choose unisex ones by slowly becoming more and more comfortable voiding around the opposite sex.
But how can someone become more comfortable doing so, unless they actually do it? If people don't like going around the same sex, they're not going to do it if they're not forced to. Meaning they'll never "slowly get used it it", because they're not being exposed to it.
6. If you have a gender-neutral alternative that anybodywho wants to use can use, then what's the harm?
Because again, the problem isn't the lack of gender-neutral rooms, it's the segregation of sex-specific rooms. The problem is if I want to go into a man's bathroom as a woman, or vice versa, want to go into a woman's bathroom as a man. Simply having gender-neutral alternatives doesn't solve this issue.
7. Again, if gender-neutral alternatives are avaliable, and, as you seem to be insisting, superior, then there's no NEED to FORCE people to use them. They will see the advantages on their own and FREELY CHOOSE to use those facilities.
Again, it's not about what's "superior" and "inferior", it's about what;s logically justifiable, and what's unjustifiable. What is moral, and what is an injustice.
8A. The crucial difference is that in the race example, the people with objections have objections to black people. In the gender example, the people with objections have objections to using the restroom with peopel of other genders, not to the other genders themselves.
What's the difference? How do you determine a difference between "I don't want to shit next to a black man" and "I don't want to shit next to a man"? Why is one specifically about the race, and the other not about the sex? Or vice versa, how is one not about the sex, but the other about the race? How do you determine this intent? And how does the intent, in either case, justify the division?
8B. Why should people's health have to suffer needlessly? The fact of the matter is, a lot of people have trouble using the restroom even with people of the SAME gender. I believe the term is social anxiety. It has nothing to do with being bigoted on the basis of gender or race.
I know people have issues using restrooms even with people of the same gender; I'm one of those people. I usually will sit on toiler for minutes on end if I have to, just to wait for the room to empty out, or for there to be enough noise that someone couldn't hear me go. Sometimes I wander around a store before going to the nearest bathroom, seeing if I can find one of the single stall family restrooms they sometimes have. I'm one of those people, so I get the anxiety.
But society should not be set up to cater to these problems. They are my problems, not anyone else's. I need to deal with them on my own, as do other people. People should not be uncomfortable voiding themselves around someone, simple because they have a penis or vagina. That's ridiculous. You call it needless suffering, I call it forcing people to grow up and get over their issues.




