Franklin Delano Bluth wrote:Grenartia: Ever read Through the Looking-Glass? Remember how the exchange between Humpty-Dumpty and Alice ended?
In case you don't, I'll remind you: Humpty said something to the effect of, "The question is who Master is, that's all."
He was right, of course. Words (other signifiers too, but here we're concerned with words) don't refer to fixed, objective, immutable objects in the real world. This is why--as Ferdinand de Saussure crucially realized nearly a century ago--it is often impossible to translate with perfect accuracy from one language to another.
Instead, what words signify is networks of differences. And precisely the reason exact translation is very difficult if not impossible is because these networks are socially and culturally constructed: the specific differences that are relevant, to what degree, and how they interact vary from one social group to the next.
And because these networks are socially constructed, they are susceptible to social power. Thus, the reason that the word "Christianity" has historically excluded, say, Arianism is not because there is some fixed and unchanging "Christianity" with which Arianism is incompatible but because a lot of years ago a bunch of people got together and decided it didn't suit them to have Arianism be part of Christianity and they had the power to force their preferred network of differences on the world at large (or at least the part of it that cared).
This is, of course, the same lineage of power hierarchy that is also responsible (with the aid of some lingering outside cultural influences) for the historical belief that homosexual acts, and to an extent even homosexuals themselves, are incompatible with Christianity.
Thus, the efforts by modern (especially in the last century or so) mainstream churches to make Christianity more friendly are able to work because they finally possess the power to stand up against that ancient hierarchy and start shifting the network of differences to something more welcoming to LGBTQ persons. It is no doubt a positive, praiseworthy act, but it is also a political act.
And that's all I'm doing when I declare Christianity to be non-Pauline, non-theistic: trying to reassert power from those who have historically held it. It's fundamentally no different from what the mainstream LGBTQ-friendly church has been trying to do. It is true that they're not therefore declaring certain groups to be outside of Christianity altogether as I am, but that's not because they're doing anything fundamentally different: they've just chosen for instrumental purposes to support a network of differences that does not exclude those groups historically considered Christian, while I have.
So please stop pretending that what I'm doing is essentially any different from what more mainstream LGBTQ-friendly Christian movements are doing. It's not. It's perhaps to a different degree, and goes in a slightly different direction, but it is qualitatively the same. It is a political act--it is a radical act--is is, in my view, a NECESSARY act if Christianity can ever be universally LGBTQ-positive.
No, I can't say I've ever had an opportunity to read it.
The thing is, you are shoving an identity down somebody's throats. As I've told you before, I am a theistic Christian who rejects Paul's teachings. I will therefore not have the label 'Paulinist' shoved down my throat. Note that I'm not saying you can't call yourself a Christian. I'm only saying you can't redefine the whole damn religion according to your beliefs about it (this is more or less what the LGBTQ-friendly churches are doing as well. They're not trying to shove it down the rest of Christianity's throats. They're just saying that the other sects can't define the whole religion based on a narrow set of beliefs.
Zermet wrote:Even though I´m not christian I wouldn´t accept LGBT members in the church, because if they thought for the last 2000 years that it is wrong there is no reason on changing their views. Otherwise they would be a bunch of hypocraths.
Its only hypocrisy if a person who holds one belief does something totally contrary to it. People can change or alter their beliefs at any time and not be hypocrites.
Tekania wrote:Madredia wrote:1 Corinthians 6:9-11
Don't you realize that those who do wrong will not inherit the Kingdom of God? Don't fool yourselves. Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality, or are thieves, or greedy people, or drunkards, or are abusive, or cheat people-none of these will inherit the Kingdom of God. Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God. (NLT)
I'm not saying anything specific about my views, I just want to know what someone who would say that they're LGBT and Christian would think of this Bible passage.
I should mention that there is contest over the translation of 'arsenokoitai' as "homosexual". There is more than enough contextual evidence to point it to being a condemnation of boy temple-prostitutes; a practice not at all uncommon to the audience the passage would have been directed at.
^this.
Madredia wrote:I do not condemn of course, since I was born a sinner just like everyone else. Jesus himself said "Let he who is without sin be the first to cast the stone." Thtas the message of love and peace. But he also said "Now go and sin no more" making it obvious he didn't approve of the sin. My belief is that God created man for paradise, and then Adam gave us that sinful nature. If homosexuals are really born as such, then they have to deal with what everyone has to deal with, being born with a sinful nature. Then (this is my opinion) they can overcome it same way that all other Christians make a choice to overcome their sinful nature. But like I said, I'm no more righteous than anyone else, so I will not condemn.
So...basically, pray away the gay? That's been proven not to work. Plus, you're still assuming that its a sin. There's nothing reasonable to support that.
Madredia wrote:Ecans wrote:And therefore, since we are all born into sin, (something I can't quite grasp when looking at a newborn baby) there should be nothing to keep gay clergy out or condemn gay marriage. If God deals with all sinners alike and even clergy are sinners I can't find any logic in banning gay clergy.
But clergy and all Christians actually should attempt to rid themselves of sin, not wallow in it and accept it. Anything else would be hypocritical.
Again, you're going off the baseless assumption that homosexuality is a sin.
Sardakhar wrote:I have no problem with LGBT Christians. While I do despise the LGBT idea itself, being a very religious and God-fearing person, I feel that being LGBT doesn't mean your rights to a good life and devotion to God can simply be revoked. After all, they are still human beings just like all the non-LGBT people.
Why do you ''despise the LGBT idea'', if you don't mind my asking?
Menassa wrote:Grenartia wrote:
1. I've never heard any completely heterosexual man ever say that another man's love was better than the love of women. Seriously. The entire story sounds like an ancient yaoi fanfic. Except its canon.
2. Then why did David say that Jonathon's love was better than that of women? Why did Jonathon effectively give up the throne to David?
David and Jonathon
3. Except that time he committed adultery.
4. I never said that at all. I will defend the concept of a 'bromance' wholeheartedly. But when one says to a group of people that the other's love was better than that of women, I have an extremely fucking hard time (read: impossible) trying to justify it as purely platonic.
http://www.wouldjesusdiscriminate.org/b ... athan.html
That's no sexual love at all!
If you read in context David's best friend had been slain.... the man who saved his life and was one of his only allies when everyone else hated him.
I see nothing sexual about it, David is simply saying that the deep emotional friendship they had was greater than that of a woman....... which if you think about the biblical marriage process.... isn't really much.
It reads almost exactly like a yaoi fanfic.
I'm not calling into question the context of anything. In fact, it seems to me that the context reinforces it. I've had EXTREMELY close friendships with people before. But never have I been moved to instantly give somebody my valuable possessions upon a first meeting. Nor can I think of any friendship where something similar has happened.




The Anglican communion Expressly allows them. Why would they excommunicate people they have as their clergy?


I don't see a reason to adress the use of T in your post with LGB, since my guess is that you used LGBT as a phrase rather than thinking about the T and including it deliberately.