LogiChristianity wrote:NUMBER ONE: SILLY BIOCHEMISTRYIf minds are wholly dependent on brains, and brains on biochemistry, and biochemistry (in the long run) on the meaningless flux of the atoms, I cannot understand how the thought of those minds should have any more significance than the sound of the wind in the trees.
Lewis' ignorance and refusal to understand chemistry is not an argument. Though, I suppose he can't be blamed too much for not knowing much about modern biochemistry; he did die in 1963, of course.
Do you have anyone that was born after the Kennedy assassination that you could perhaps use? I mean, we know things now that Lewis couldn't have dreamed of, and waving around his mouldy corpse to serve your point is just making him sound foolish.
LogiChristianity wrote:NUMBER THREE: THE WORLD IS NOT A MILK JUG PART 2If the solar system was brought about by an accidental collision, then the appearance of organic life on this planet was also an accident, and the whole evolution of Man was an accident too. If so, then all our present thoughts are mere accidents – the accidental by-product of the movement of atoms. And this holds for the thoughts of the materialists and astronomers as well as for anyone else’s. But if their thoughts–i.e., Materialism and Astronomy–are mere accidental by-products, why should we believe them to be true? I see no reason for believing that one accident should be able to give me a correct account of all the other accidents. It’s like expecting the accidental shape taken by the splash when you upset a milk-jug should give you a correct account of how the jug was made and why it was upset.
Lewis' ignorance of philosophy is surprising, to say the least. But his ignorance of evolution and the formation of the solar system is not.



This kind of thinking kind of renders debate impossible, since it says that you're either a finger puppet of God or a monster, with no possible middle ground.
