foreknowlege by the actor, is not premeditation by the observer.
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by Ethel mermania » Sun Dec 02, 2012 4:59 pm

by Grave_n_idle » Sun Dec 02, 2012 4:59 pm
Conserative Morality wrote:We are not discussing divine commands...

by Conserative Morality » Sun Dec 02, 2012 5:00 pm
Ethel mermania wrote:1. Eisther Menassa is incorrect, or your interpretation is incorrect. He can control everything but chooses not to.
2. Knowledge is not control,
3. That is a thought, because we believe he sometimes does act, and we call those miracles.

by Ethel mermania » Sun Dec 02, 2012 5:01 pm
Conserative Morality wrote:Grave_n_idle wrote:That doesn't make sense.
In your example, she had a choice - and he already knew which choice she would make. That's not inconsistent.
Then free will does not exist as all actions are predetermined. That is the point of EM's example.
Have you been following this conversation?

by Conserative Morality » Sun Dec 02, 2012 5:03 pm
Grave_n_idle wrote:And neither am I. Perhaps taking long enough to actually read responses will help?
I don't mind waiting.
Because you can't understand the reasoning of god, does not mean you can't understand what god says if he speaks to you. You appear to be conflating 'understanding' as in comprehending the mechanisms and psychology - with 'understanding' as in being able to comprehend that which intrudes into our mundane reality.
We are not discussing divine commands, we are discussing the nature of God, which supposedly cannot be understood.

by Grave_n_idle » Sun Dec 02, 2012 5:03 pm

by Conserative Morality » Sun Dec 02, 2012 5:03 pm
Ethel mermania wrote:you misunderstand my point, deliberately i believe,
Knowledge does not equal control.

by Grave_n_idle » Sun Dec 02, 2012 5:04 pm
Conserative Morality wrote:Grave_n_idle wrote:And neither am I. Perhaps taking long enough to actually read responses will help?
I don't mind waiting.Because you can't understand the reasoning of god, does not mean you can't understand what god says if he speaks to you. You appear to be conflating 'understanding' as in comprehending the mechanisms and psychology - with 'understanding' as in being able to comprehend that which intrudes into our mundane reality.
Which I followed withWe are not discussing divine commands, we are discussing the nature of God, which supposedly cannot be understood.
Do try to read what you write, or rather read what you respond to. Or rather, if you can't understand the point I'm driving at, get the hell out of the debate.

by Ethel mermania » Sun Dec 02, 2012 5:04 pm


by Evraim » Sun Dec 02, 2012 5:05 pm
Conserative Morality wrote:Do try to read what you write, or rather read what you respond to. Or rather, if you can't understand the point I'm driving at, get the hell out of the debate.


by Conserative Morality » Sun Dec 02, 2012 5:06 pm
Grave_n_idle wrote:[
You repeated the same irrelevant comment again - I don't think you actually read my post - because it really wasn't that confusing.

by Conserative Morality » Sun Dec 02, 2012 5:09 pm
Evraim wrote:I'm relatively skeptical of free will as it is traditionally understood - even from a materialistic perspective. I suppose that's a discussion for another time though. I would say the second denies absolute omniscience but not necessarily the potential for omniscience. Finally, I saw the rigorous intercourse you've been having on the subject, though I'm not convinced meaningless is the most precise word to use, but then you were a self-professed moral nihilist last time we met.


by EnragedMaldivians » Sun Dec 02, 2012 5:09 pm

by Ethel mermania » Sun Dec 02, 2012 5:10 pm

by Conserative Morality » Sun Dec 02, 2012 5:11 pm
Ethel mermania wrote:1. No it doesn't.
honestly this is 2nd year philosophy, when you have taken it with a passing grade get back to me in a general discussion thread.
2. Even if you are right, which you are not, Faith, by definition, precludes us from having to prove it. We believe God acts this way, and that is good enough for us.

by Evraim » Sun Dec 02, 2012 5:11 pm
Conserative Morality wrote:Evraim wrote:I'm relatively skeptical of free will as it is traditionally understood - even from a materialistic perspective. I suppose that's a discussion for another time though. I would say the second denies absolute omniscience but not necessarily the potential for omniscience. Finally, I saw the rigorous intercourse you've been having on the subject, though I'm not convinced meaningless is the most precise word to use, but then you were a self-professed moral nihilist last time we met.
That was a long time ago.


by Grave_n_idle » Sun Dec 02, 2012 5:11 pm
Conserative Morality wrote:In which case there is no choice.
Conserative Morality wrote:Exactly. Which way she will lean. You may have a 99.9999% chance of being right, but you are not entirely infallible in your predictions.
Conserative Morality wrote:Omniscience demands a lack of choice precisely because whatever choice is going to happen is already known and understood for all eternity.
Conserative Morality wrote:If free will exists, then there is still the possibility that you (Or God) will be wrong,
Conserative Morality wrote:...as the person may pick a different choice. If they cannot pick a different choice, since God already knows what choice they'll make, then it's predetermined.
Conserative Morality wrote:If you know what she will do with absolute certainty before she makes the choice, then her thought processes cannot deviate from a certain line that you have predicted, making this whole situation dependent on a deterministic system in the universe.

by Conserative Morality » Sun Dec 02, 2012 5:11 pm
Evraim wrote:So, you've recognized the error of your ways?


by EnragedMaldivians » Sun Dec 02, 2012 5:13 pm
Grave_n_idle wrote:EnragedMaldivians wrote:
I never said he was controlling it. But if he is truly omniscient and knows event x will happen event x will happen. Nobody can change it since it's predetermined.
I think, perhaps, the phrase 'predetermined' is causing confusion, rather than helping.
It has two different meanings, if you think about it - and one of them is actually somewhat inaccurate - i.e. when we use 'predetermined' to say that we already know the result of something - what we're actually saying is that it has been pre-witnessed, since pre-determined theoretically means that the choice is made in advance.

by Grave_n_idle » Sun Dec 02, 2012 5:17 pm

by Ethel mermania » Sun Dec 02, 2012 5:19 pm
EnragedMaldivians wrote:Ethel mermania wrote:
foreknowlege by the actor, is not premeditation by the observer.
I never said it was by him. Works with any kind of true precognition really. If precognition is real and through precognition someone knows that someone else will do action x on a given date then there is no way that he will not do action x on that date. It's inevitable that it will happen. Choice is an illusion in that context, since the person will perform action x no matter what. It's already happened before it's happened, in a sense.

by Grave_n_idle » Sun Dec 02, 2012 5:27 pm
EnragedMaldivians wrote:Grave_n_idle wrote:
I think, perhaps, the phrase 'predetermined' is causing confusion, rather than helping.
It has two different meanings, if you think about it - and one of them is actually somewhat inaccurate - i.e. when we use 'predetermined' to say that we already know the result of something - what we're actually saying is that it has been pre-witnessed, since pre-determined theoretically means that the choice is made in advance.
In a way it has. By pre-witnessing it before it happens, from the point of view of an omniscient God, the choice has already been made, and the path has been determined. Hence predetermined is not an inaccurate description.

by Grave_n_idle » Sun Dec 02, 2012 5:35 pm
EnragedMaldivians wrote:Ethel mermania wrote:
foreknowlege by the actor, is not premeditation by the observer.
I never said it was by him. Works with any kind of true precognition really. If precognition is real and through precognition someone knows that someone else will do action x on a given date then there is no way that he will not do action x on that date. It's inevitable that it will happen. Choice is an illusion in that context, since the person will perform action x no matter what. It's already happened before it's happened, in a sense.
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