LIES!!! All of it, LIES!!!
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by Celebel » Mon Jul 09, 2012 10:32 am
Alyekra wrote:Celebel wrote:I don't understand you're question- it's a bit redundant. What I agree, if that's what you're saying, is that not doing anything would be more immoral than shooting the criminal, yes.
Alright, so here's my argument.
1. There are only two options.
2. Option A is more moral than option B.
3. Therefore Option A is a moral choice.
4. As there are no other options, option A is the moral choice.
So if the conscience "tells" you that neither options are a moral choice, the conscience can not be a trustworthy moral standard.
by Alyekra » Mon Jul 09, 2012 10:34 am
Celebel wrote:Alyekra wrote:
Alright, so here's my argument.
1. There are only two options.
2. Option A is more moral than option B.
3. Therefore Option A is a moral choice.
4. As there are no other options, option A is the moral choice.
So if the conscience "tells" you that neither options are a moral choice, the conscience can not be a trustworthy moral standard.
Firstly, your argument is valid- though your scenario, sniper rifle or not, has many loopholes.
But as for the latter part of your argument, I reject the statement that the conscience is not trustworthy, because as you yourself say, neither option is compltely moral- one is just better than the other. And technically the conscience is right: neither option is completely 'good', because in one you kill a person and in the other you allow people to be killed. So the conscience judges rightly by saying that neither is moral, yet it also tells you that choosing A is the lesser of two evils.
by Celebel » Mon Jul 09, 2012 10:39 am
Alyekra wrote:Celebel wrote:Firstly, your argument is valid- though your scenario, sniper rifle or not, has many loopholes.
But as for the latter part of your argument, I reject the statement that the conscience is not trustworthy, because as you yourself say, neither option is compltely moral- one is just better than the other. And technically the conscience is right: neither option is completely 'good', because in one you kill a person and in the other you allow people to be killed. So the conscience judges rightly by saying that neither is moral, yet it also tells you that choosing A is the lesser of two evils.
There's our problem, I hold that shooting the criminal was morally right due to lack of any other options.
by Ethel mermania » Mon Jul 09, 2012 10:40 am
by Alyekra » Mon Jul 09, 2012 10:43 am
Celebel wrote:Alyekra wrote:
There's our problem, I hold that shooting the criminal was morally right due to lack of any other options.
(I'm sorry for arguing so much) You're right. I admit and agree and all those other words that you should, in fact, shoot the criminal- even though killing a person is never a completely good thing.
by The Blaatschapen » Mon Jul 09, 2012 10:45 am
Radiatia wrote:Grenartia wrote:
Challenge accepted. Here's a totally secular definition:
Something can only be immoral if it infringes or deprives a person or group of people their reasonable rights without their informed consent.
Something can be moral if it grants or preserves the reasonable rights of a person or group of people.
Everything else is morally neutral.
Not bad
Except: "Reasonable rights" - What rights? Rights are something that we made up.
So, as much as I hate to get into a semantic argument here... your definition is what I would call "ethics" rather than "morality".
Unfortunately this is one of those words based arguments but... "morality" implies that it has been imposed by a higher power/higher definition whereas "ethics" does not attempt to claim that it came from anything other than humans deciding for themselves what they define as "good" and coming to a consensus it with other humans.
mo·ral·i·ty
[muh-ral-i-tee, maw-] Show IPA
noun, plural mo·ral·i·ties for 4–6.
1.
conformity to the rules of right conduct; moral or virtuous conduct.
2.
moral quality or character.
3.
virtue in sexual matters; chastity.
4.
a doctrine or system of morals.
5.
moral instruction; a moral lesson, precept, discourse, or utterance.
by Celebel » Mon Jul 09, 2012 10:46 am
by NMaa942 » Mon Jul 09, 2012 10:47 am
Celebel wrote:I'd say that merits a Touchè. And if what you say is true, then you are part of a primitive culture. If there were no morality there would be no law, no justice, no sense of right and wrong of any kind and muderers would roam the streets.
by Celebel » Mon Jul 09, 2012 10:48 am
Alyekra wrote:NMaa942 wrote:There's no such thing.
There's no such thing as any other options?Celebel wrote:(I'm sorry for arguing so much) You're right. I admit and agree and all those other words that you should, in fact, shoot the criminal- even though killing a person is never a completely good thing.
Oh, goodness no, don't apologize this is the Socratic method at it's best!
Though I think I may have do a bit of thinking now
by Alyekra » Mon Jul 09, 2012 10:49 am
NMaa942 wrote:Celebel wrote:I'd say that merits a Touchè. And if what you say is true, then you are part of a primitive culture. If there were no morality there would be no law, no justice, no sense of right and wrong of any kind and muderers would roam the streets.
You can have law without morality, ancient China did.
by Celebel » Mon Jul 09, 2012 10:49 am
NMaa942 wrote:Celebel wrote:I'd say that merits a Touchè. And if what you say is true, then you are part of a primitive culture. If there were no morality there would be no law, no justice, no sense of right and wrong of any kind and muderers would roam the streets.
You can have law without morality, ancient China did.
by Celebel » Mon Jul 09, 2012 10:50 am
Alyekra wrote:NMaa942 wrote:You can have law without morality, ancient China did.
http://ancienthistory.about.com/od/chin ... hina_2.htm
And of course can have laws, but I hold that there's no justification for them without a transcendent being.
by The Blaatschapen » Mon Jul 09, 2012 10:51 am
Alyekra wrote:NMaa942 wrote:You can have law without morality, ancient China did.
http://ancienthistory.about.com/od/chin ... hina_2.htm
And of course can have laws, but I hold that there's no justification for them without a transcendent being.
by Natair » Mon Jul 09, 2012 10:55 am
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