Ok, that's a result, why is it good?
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by NERVUN » Mon May 28, 2012 9:56 pm
by NERVUN » Mon May 28, 2012 9:58 pm
Tlaceceyaya wrote:NERVUN wrote:Why should you raise your child to value individualism over collectivism?
That's really dodging the question. This thread isn't about individualism or collectivism. TS turned the question in the title around so that the burden of proof was on the ones claiming that you should.
by NERVUN » Mon May 28, 2012 10:00 pm
Free Soviets wrote:NERVUN wrote:That, which oddly enough contradicts an unquestioning transmission via authority... After all, if it WAS unquestioned, why were they invented?
You also ignore missionary work.
i don't deny that people can break the authoritative chain of transmission. i deny that they do to any significant extent. see the map.
such events are rare, and the ones that work at all follow a fairly standard pattern of innovation on the part of charismatic individuals who then gain followers on the basis of others adopting that charismatic individual as a new source of authoritative revelation. in this sense its not really much of a break at all, because the methodology is the same in both cases. and charisma isn't a rational process.
and missionaries are just part of the historical process of conquest.
by Tlaceceyaya » Mon May 28, 2012 10:01 pm
NERVUN wrote:Tlaceceyaya wrote:That's really dodging the question. This thread isn't about individualism or collectivism. TS turned the question in the title around so that the burden of proof was on the ones claiming that you should.
No, it's not. It's noting that many of the things that you will be imparting your child is probably something you haven't even thought about because they come part and parcel with your cultural make-up.
And, once more, I never have stated that one should, only that one should be allowed.
Dimitri Tsafendas wrote:You are guilty not only when you commit a crime, but also when you do nothing to prevent it when you have the chance.
by Trollgaard » Mon May 28, 2012 10:02 pm
by NERVUN » Mon May 28, 2012 10:03 pm
Tlaceceyaya wrote:NERVUN wrote:No, it's not. It's noting that many of the things that you will be imparting your child is probably something you haven't even thought about because they come part and parcel with your cultural make-up.
And, once more, I never have stated that one should, only that one should be allowed.
But why is it good?
by NERVUN » Mon May 28, 2012 10:05 pm
by Norstal » Mon May 28, 2012 10:06 pm
Toronto Sun wrote:Best poster ever. ★★★★★
New York Times wrote:No one can beat him in debates. 5/5.
IGN wrote:Literally the best game I've ever played. 10/10
NSG Public wrote:What a fucking douchebag.
by Forsher » Mon May 28, 2012 10:06 pm
by Norstal » Mon May 28, 2012 10:07 pm
Toronto Sun wrote:Best poster ever. ★★★★★
New York Times wrote:No one can beat him in debates. 5/5.
IGN wrote:Literally the best game I've ever played. 10/10
NSG Public wrote:What a fucking douchebag.
by Forsher » Mon May 28, 2012 10:07 pm
by Gideus » Mon May 28, 2012 10:09 pm
Vesium wrote:Why should you tell me how to raise my kids? When i have MY kids they will be raised as Christians until they leave MY house. I'm the parent, I'll raise them as i see fit.
Torcularis Septentrionalis wrote:Everything you said is perfect.
by Torcularis Septentrionalis » Mon May 28, 2012 10:09 pm
NERVUN wrote:Tlaceceyaya wrote:That's really dodging the question. This thread isn't about individualism or collectivism. TS turned the question in the title around so that the burden of proof was on the ones claiming that you should.
No, it's not. It's noting that many of the things that you will be imparting your child is probably something you haven't even thought about because they come part and parcel with your cultural make-up.
And, once more, I never have stated that one should, only that one should be allowed.
The Andromeda Islands wrote:This! Is! A! Bad! Idea!
Furious Grandmothers wrote:Why are you talking about murder when we are talking about abortion? Murdering a fetus is impossible. It's like smelling an echo. You're not making sense.
by Yahkima » Mon May 28, 2012 10:26 pm
NERVUN wrote:Yahkima wrote:Consequentialism is a necessary rather than sufficient basis for morality. It is, of course, possible to threaten people into behaving well, but that does not make the action of threatening either good or bad, it merely makes an effective means to modify behavior. Thus with faith also.
Which would work if all faith was based exclusively on that.
Now your examples of faith being "good" are to me extremely questionable. "Someday my prince will come" works precisely because it takes place as part of a narrative in which this faith is rewarded; if no prince were coming this faith would actually be detrimental, because it would deter our protagonist from actively seeking out that which she desires instead of passively waiting for it. You mention faith in institutions, but this to me seems a misnomer. No one would believe in the value of - for instance - the dollar in the face of direct evidence to the contrary (i.e. "that money is no good here"), and if they did we would not applaud them, we would call them naive. Our trust (let us call it what it really is) in certain institutions is largely based on the apparent stability of these institutions, not on a dogmatic adherence to their value.
But when teaching it to a child? As stated, it cuts both ways. Faith rewarded is applauded, faith taken to extremes is not.
In Japan, in front of Shibuya Station, is the famous statue of Hachiko, a dog whom, after her master died, would return to the station every evening as she did when he was alive waiting for him. It was obviously a hopeless, futile effort. Perhaps if it was reversed, the master would be derided as a fool, perhaps not.
But it's worth noting that the nation of Japan celebrates that faith and loyalty in the face of repeated failures by a statue.
by Free Soviets » Mon May 28, 2012 10:29 pm
NERVUN wrote:Free Soviets wrote:not really, no. that's the thing about arguments.
if you accept the premise 'you should not force your religious beliefs on others', it directly follows that childhood indoctrination is wrong. now, you can reject that premise, but presumably you are going to want to be careful when doing so; you don't want to drop the whole thing on pain of sharia. but the premise you'd wind up with looks a hell of a lot like special pleading.
"i should get to force my religion on a particular subset of people, but not on others."
why?
"because my religion is right."
even if that were true - and we know it is not - then why shouldn't we force it on everyone? what do your kids have to do with anything?
"because tradition, that's why."
won't fly. tradition can never justify anything on its own. at best it can perhaps point to the existence of some other justification.
"because they are my kids and i can raise them however i want."
no, we've already rejected that on quite a broad scale, to the point of having legal sanctions against a large class of parental actions towards their children. and we can see that neo-nazi parents naming their kids adolf and teaching them hate are acting wrongly, even if they are within their legal rights.
"because there are some things that should be left to the choice of parents, and religious indoctrination is one of them."
but that's just begging the question.
Except there's a slight problem with your argument, I cannot force another adult to eat healthy, I can do so with my child.
NERVUN wrote:You're right, we have a number of things that we have stated are forbidden actions, but all of which are based upon the notion that such things harm the child in question, so far excepting rhetoric, we haven't seen proof of consistent harm.
I should be allowed to beat my children can be shown to be harmful in the bulk of cases. I should be allowed to instruct my children in my faith however is not. There are, of course examples of where it was harmful, but you're going to have a hard time showing that the bulk of the population is harmed by it.
NERVUN wrote:basically, we've got what seems like an incompatibility between general liberal social norms and childhood religious indoctrination. and if we do, we have to give up one or the other if we care anything for intellectual consistency. now as a species, we're pretty good at holding wildly incoherent positions, so maybe we just don't care anything for intellectual consistency...but we should.
And we turned into Vulcans when now?
NERVUN wrote:You just kinda blew past the argument there. Or to put it another way, please provide the independent arguments and justifications for instructing children that you speak of.
You have a lot of supposed to's and in principle's in there.
by Distruzio » Mon May 28, 2012 10:41 pm
by Distruzio » Mon May 28, 2012 10:43 pm
Torcularis Septentrionalis wrote:Why should you raise your child to be faithful? In what was does that help them?
by Distruzio » Mon May 28, 2012 10:43 pm
NERVUN wrote:Free Soviets wrote:beliefs that are derived from legitimate methodologies do not vary by geography based on obvious historical contingencies of conquest. sometimes legitimately derived beliefs might be uniform, as in the case of science among the relevant experts. sometimes they are not uniform, but also show no particular relation to any indoctrinating historical contingencies, like various beliefs among philosophers. and sometimes they do show evidence of historical contingencies, but of the self-selecting type, like economics departments.
the distribution of religions is quite clearly based effectively entirely on what one's parents believed with no relation at all to truth. it is entirely explainable in terms of strict transmission via unquestioned authority, and not explainable in any other terms.
Wow... that ignores... a whole lot of history actually.
by Distruzio » Mon May 28, 2012 10:46 pm
No Water No Moon wrote:NERVUN wrote:No, they are. Again, it's the teaching of values and a lot of what we bring to the plate is based a great deal on who we are.
I read Winnie-the-Pooh to my sons, I'm sharing with them the values I grew up with that I feel should be passed on to them. My wife reads Anpanpan to our sons, she sharing those values, those very Japanese values that are somewhat at odds with my own at times, with them. Are we going out of our way to do this, no. I don't reach for The House at Pooh Corner because I'm thinking "Today I want my sons to be reminded of the western value of working hard and sacrifice" just as my wife (probably) doesn't equate reading Anpanman with "Today my sons MUST learn the value of sharing within the group and why one's 'face' should always be 'clean'".
Even if we do NOT go out of our way to share them, we share them. My sons were not instructed that they are in a culture where bowing is the social norm and must happen at various points in time, they just saw everyone around them doing that, and started bowing back to the newscasters on the TV. The same with Japanese table manners.
Which is all fine. The problem is where you somehow get from there, to 'therefore god'.
by NERVUN » Mon May 28, 2012 10:48 pm
Free Soviets wrote:NERVUN wrote:Except there's a slight problem with your argument, I cannot force another adult to eat healthy, I can do so with my child.
sure you could. it just would be harder to do and of very dubious moral standing. but yes, we clearly do have some level of leeway on children as a special class. but it seems to me that this specialness is linked more to the relative ignorance and helplessness of kids. which, if anything, makes childhood religious indoctrination all the worse.
we can properly force kids to do things 'for their own good', by which we mean something like that which they would choose to do if they were thinking properly and functioning fully, with the right sort of values, etc. but religious indoctrination in the abstract is quite obviously not for their own good, nor necessarily what they would choose if they were thinking properly. see: all doomsday cults ever. and saying that your particular religion is actually for their own good is just even specialer pleading.
NERVUN wrote:You're right, we have a number of things that we have stated are forbidden actions, but all of which are based upon the notion that such things harm the child in question, so far excepting rhetoric, we haven't seen proof of consistent harm.
I should be allowed to beat my children can be shown to be harmful in the bulk of cases. I should be allowed to instruct my children in my faith however is not. There are, of course examples of where it was harmful, but you're going to have a hard time showing that the bulk of the population is harmed by it.
harm is the one where we have put the law down. but do you really want to restrict the class of wrongs in child-rearing to harms? so, adopting the principle, 'it is morally permissible to raise my kid however i want, provided that doing so causes them no tangible harm.' this seems implausible - wouldn't you say that a parent that taught their child to be mean-spirited or restricted their ability to socialize was doing poorly by their child, even if no harm results? or are we taking 'harm' to be broad enough to cover such intangibles? because that's a dangerous road to take...
(also, my objection to childhood religious indoctrination isn't really harm-based at all, but that's neither here nor there right now)
NERVUN wrote:And we turned into Vulcans when now?
never. but intellectual consistency is one of those trivially obvious goods. holding the opposite is basically to reduce all discourse to literal nonsense.
NERVUN wrote:You just kinda blew past the argument there. Or to put it another way, please provide the independent arguments and justifications for instructing children that you speak of.
You have a lot of supposed to's and in principle's in there.
that's a whole other thread. but i'd do it in terms of human flourishing. there are other plausible justifications though. that's the thing - it's a fairly low bar to clear. religion just don't cut it.
by Distruzio » Mon May 28, 2012 10:49 pm
Hallistar wrote:Ailiailia wrote:
I probably would too, if I understood what Halli was saying there.
But just to cover my bases (in a Missile Command way rather than a Baseball way) I'll say that I disagree with you, too.
If by some Atheist Miracle there had never been any religion, there would still be culture. There would still be heredity of beliefs. And it would still have perils of wrong belief.
That is what I more or less was saying, that culture doesn't imperatively need religion.
by NERVUN » Mon May 28, 2012 10:49 pm
by AbH Belxjander Draconis Serechai » Mon May 28, 2012 10:50 pm
Ailiailia wrote:Well, hello.
First time I've ever seen your name, and I hit Quote after reading just that.
Ailiailia wrote:I'd be talking about "learning habits of thought" but yes to what you said too.
There are memories preceding a method of thought, and methods of thought preceding the memories they formed (a very gnarly bootstrap situation) but broadly "what we remember is what we understood".
Memories aren't video. Memories are at least partially constructed
Ailiailia wrote:I'm glad I chose to reply to your post.
I'm nodding my head in real life. Like some kind of long-necked wading bird trying to swallow a big fish it caught.
Ailiailia wrote:Now I'm torn. I want to encourage you to hang around NSG. But that seems selfish of me: your time is better spent with children.
Ailiailia wrote:Ah, now that I will argue with. Rules are part of the stable environment which is good for children, I agree. But those rules should be tailored to children (and a parent's rules should be particularly well tailored to their child: schools need more general rules both for student-to-student and year-to-year equity ... though they can still be tailored somewhat).
Religious rules which you say are "abstractions" are not tailored to children. In fact, it's hard to escape the impression that religious rules are what escaped the practical criticism of adults (yeah, you say I shouldn't eat anything but manna from heaven, but dude! I'm hungry and that fish smells good!) and the ability of sketical adults to refute them. If they're too hard for adults over generations to disprove, then they're not suitable fare for a child's mind to test its curiosity on.
(If it's not obvious: I'm an "I can't prove it" atheist. A non-believer. I have, if you will, my own kind of faith that Gods do not exist. Lack of evidence is not evidence of lack, but it's pretty damn persuasive to me.)
Ailiailia wrote:That absolutely is the question. "Oh well, it just is, and no point in asking why" is the worst form of Faith. But "I won't believe it until it's proven to my satisfaction, and I'm so smart I doubt everything" may be almost as crippling. To self-actuation, to useful thinking (which advances the interests either of the individual or of others, or even just facilitates the communications of others), and indeed to original science.
Ailiailia wrote:Yes. We are small minds in a huge complicated world. To keep a healthy mind we must have both wonder and certainty.
There's a quote from Bernard Shaw. You know the one.
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